Jeremiah 15:12
Can anyone smash iron—iron from the north—or bronze?
BSB
ASV
Can one break iron, even iron from the north, and brass?
KJV
Shall iron break the northern iron and the steel?
(Vers. 12.) Will iron be bound to iron by the North Wind, and bronze? Symmachus, Will iron be harmed by iron by the North Wind, and bronze? LXX and Theodotion, If it recognizes iron and a copper covering? It is clear for the sake of variation: for the word 'Jare' () which is written in this place, depending on the ambiguity of the utterance, it can mean both friendship and malice, but if the letter 'Res' is read as 'Daleth' (which is similar to the letter 'Daleth'), it signifies knowledge and understanding.
The northern iron - As the northern iron and steel is the hardest, and no iron could break that, so God having edged and hardened their enemies, the Chaldeans, all opposition to them would signify nothing.
They were continually clashing with him, and were rough and hard as iron; but Jeremiah, being armed with power and courage from on high, is as northern iron, which is naturally stronger, and as steel, which is hardened by art; and therefore they shall not prevail against him; compare this with Ezek. ii.
Shall iron break the northern iron and the steel? - Shall our weak forces be able to oppose and overcome the powers of the Chaldeans? נחשת nechasheth, which we here translate steel, property signifies brass or copper united with tin, which gives it much hardness, and enables it to bear a good edge.
"Can one break iron, (even) the northern iron, and brass," on the ground that English Version makes ordinary iron not so hard as brass. But it is not brass, but a particular mixture of iron and brass, which is represented as harder than common iron, which was probably then of inferior texture, owing to ignorance of modern modes of preparation.
Rare words are the text's own signal of a deliberate thread: the fewer the occurrences, the more the places it appears belong together.
The walk8
Follow this verse’s cross-references two steps out. Each card is a verse this one points to, and beneath it the verses that one points to in turn. Where several different paths arrive at the same place, that place is listed first: the text keeps returning to it. Every stop shows its own words, and every stop is a page.
Through
Isaiah 45:9Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?
leads to
But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or…
You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of…
“O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter’s hand, so are you in My hand, O house of…
Through
Jeremiah 28:14For this is what the LORD of Hosts, the God of Israel, says: ‘I have put a yoke of iron on the neck of all these nations to make them serve Nebuchadnezzar king of…
leads to
you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you.
So now I have placed all these lands under the authority of My servant Nebuchadnezzar king of Babylon. I have even made the beasts of the field subject to him.
Through
Job 40:9Do you have an arm like God’s? Can you thunder with a voice like His?
leads to
Then there comes a roaring sound; He thunders with His majestic voice. He does not restrain the lightning when His voice resounds.