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Judges 4:5

in Judges 4

And she would sit under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, where the Israelites would go up to her for judgment.

BSB

The same verse in ASV and KJV ▾

ASV

And she dwelt under the palm-tree of Deborah between Ramah and Beth-el in the hill-country of Ephraim: and the children of Israel came up to her for judgment.

KJV

And she dwelt under the palm tree of Deborah between Ramah and Beth–el in mount Ephraim: and the children of Israel came up to her for judgment.

This verse in Judges 4

Commentary

11 notes on this verse

A commentator

Jerome

HOMILIES ON THE PSALMS 15 (Ps 82) · Written before 420.

Because these nations have come as enemies against your people, let us hear what judgment the psalmist calls down upon them. "Deal with them as with Midian; as with Sisera." You have read the book of Judges; this is that Midian whom Gideon defeated. "As with Sisera and Jabin." Jabin and Sisera are the foes whom Deborah and Barak conquered. "At the torrent Kishon, who perished at Endor." Deborah and Barak destroyed Sisera, the general of the army. So much for what Scripture says; learn now what it means.

This site's exposition

Now Deborah, a prophetess, the wife of Lappidoth

on Judges 4:4-5

Deborah is the second woman in Scripture called a prophetess, after Miriam at Exodus 15:20, and like Miriam she sings the victory that follows. She is the one judge shown doing what the word means, since "the Israelites would go up to her for judgment". Her palm stands between Ramah and Bethel, in the middle of the land, while the war she sends Barak to is far north.

This site's exposition

would sit under the Palm of Deborah

Albert Barnes notes that judgment was usually given at the city gate, while Deborah sat under a palm on the secure heights of Ephraim. That setting suited her and the unsafe times. He draws from the verse that judges held civil as well as military office.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

HOMILIES ON THE GOSPEL OF JOHN 61 · Written in the 5th century.

proposed

For nothing, nothing is more powerful than a pious and sensible woman to bring a man into proper order, and to mould his soul as she will. For he will not endure friends, or teachers, or rulers, as he will his partner advising and counseling him, since the advice carries even some pleasure with it, because she who gives the counsel is greatly loved. I could tell of many hard and disobedient men who have been softened in this way. For she who shares his table, his bed, and his embraces, his words and secrets, his comings in and goings out, and many other things, who is entirely given up and joined to him, as it is likely that a body would be joined to a head, if she happen to be discreet and well attuned, will go beyond and excel all others in the management of her husband. Wherefore I exhort women to make this their employment, and to give fitting counsel. For as they have great power for good, so have they also for evil. A woman destroyed Absalom, a woman destroyed Amnon, a woman was like to have destroyed Job, a woman rescued Nabal from the slaughter. Women have preserved whole nations; for Deborah and Judith exhibited successes worthy of men; so also do ten thousand other women. Wherefore Paul saith, "For what knowest thou, O wife, whether thou shall save thy husband?" And in those times we see Persis and Mary and Priscilla taking part in the labors of the Apostles; whom we also needs must imitate, and not by words only, but also by actions, bring into order him that dwelleth with us.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And she dwelt - Or, she sat: she had her judgment-seat in the open air, under the shadow of that tree; which was an emblem of the justice she administered there: thriving and growing against opposition, as the palm-tree does under pressures.
And she dwelt under the palm tree of Deborah,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The project laid for their deliverance. When the children of Israel came to her for judgment, with her they found salvation. So those that seek to God for grace shall have grace and peace, grace and comfort, grace and glory.

The Nineteenth Century1 voice

She dwelt - Rather, “she sat,” namely, to judge the people Jdg 4:10, but not in the usual place, “the gate” Rth 4:1-2; Pro 22:22. It suited her character, and the wild unsafe times better, that she should sit under a palm-tree in the secure heights of Mount Ephraim, between Ramah and Bethel (Jdg 20:33 note). This verse shows that the Judges exercised the civil as well as military functions of rulers 1Sa 7:15-17.
3 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

she dwelt under the palm tree--or, collectively, "palm-grove." It is common still in the East to administer justice in the open air, or under the canopy of an umbrageous tree.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The palm tree of Deborah - It is common for the Hindoos to plant trees in the names of themselves and their friends; and some religious mendicants live for a considerable time under trees. - Ward.

Modern Voices1 voice

A commentator

R. C. Sproul

1939–2017

Who Was Deborah?

proposed

Under the impetus of the Spirit of God, Deborah led the people to freedom.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְ֠הִיאand she

    vehi'H1931 →1879 times

  • יוֹשֶׁ֨בֶת[was] dwelling

    yoshevetH3427 →1079 times

  • תַּֽחַת־under

    tachat-H8478 →505 times

  • תֹּ֜מֶר[the] palm tree of

    tomerH8560 →

  • דְּבוֹרָ֗הDeborah

    devorahH1683 →10 times

  • בֵּ֧יןbetween

    beinH996 →407 times

  • הָרָמָ֛ה<the> Ramah

    haramahH7414 →

  • וּבֵ֥יןand between

    uveinH996 →407 times

  • בֵּֽית־Beth-

    beit-H1008 →142 times

  • אֵ֖ל-el

    ʾelH1008 →142 times

  • בְּהַ֣רin [the] hill country of

    beharH2022 →546 times

  • אֶפְרָ֑יִםEphraim

    ʾefrayimH669 →180 times

  • וַיַּעֲל֥וּand they went up

    vaiyaaluH5927 →890 times

  • אֵלֶ֛יהָto her

    ʾeleihaH413 →5510 times

  • בְּנֵ֥י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • לַמִּשְׁפָּֽט׃for <the> judgment

    lamishpatH4941 →422 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 18:19

    Now listen to me; I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their causes to Him.

    it leads to

    • Numbers 27:5

      So Moses brought their case before the LORD,

    • Deuteronomy 5:5

      At that time I was standing between the LORD and you to declare to you the word of the LORD, because you were afraid of the fire and would not go up the mountain.…

    • Genesis 39:2

      And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master.

    • Exodus 3:12

      “I will surely be with you,” God said, “and this will be the sign to you that I have sent you: When you have brought the people out of Egypt, all of you will…

    • Exodus 20:19

      “Speak to us yourself and we will listen,” they said to Moses. “But do not let God speak to us, or we will die.”

  • Through

    Genesis 35:8

    Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So Jacob named it Allon-bachuth.

    it leads to

    • Genesis 24:59

      So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men.

  • Through

    Joshua 18:25

    Gibeon, Ramah, Beeroth,

    it leads to

    • Joshua 9:17

      So the Israelites set out and on the third day arrived at their cities—Gibeon, Chephirah, Beeroth, and Kiriath-jearim.

    • Matthew 27:57

      When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.

Where this verse is studied

About Judges

This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, HOMILIES ON THE PSALMS 15 (Ps 82); John Chrysostom, HOMILIES ON THE GOSPEL OF JOHN 61; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible and R. C. Sproul, Who Was Deborah?.