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Judges 16:29

in Judges 16

And Samson reached out for the two central pillars supporting the temple. Bracing himself against them with his right hand on one pillar and his left hand on the other,

BSB

The same verse in ASV and KJV ▾

ASV

And Samson took hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, and the other with his left.

KJV

And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.

This verse in Judges 16

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The two middle pillars upon which the house stood - Much learned labor has been lost on the attempt to prove that a building like this might stand on two pillars. But what need of this? There might have been as many pillars here as were in the temple of Diana at Ephesus, and yet the two center pillars be the key of the building; these being once pulled down, the whole house would necessarily fall.

This site's exposition

O Lord GOD, please remember me

on Judges 16:28-30

This is Samson's second recorded prayer, after his cry for water at 15:18, and he asks to pay back the Philistines “for my two eyes”, the only reason given. Verse 30 says “in his death he killed more than he had killed in his life”, and the book passes no judgment on the act. Augustine took the question up in The City of God, book one, chapter twenty-one.

This site's exposition

Samson reached out for the two central pillars

Clarke answers the long debate over how two pillars could hold up such a temple, allowing that it may have had many pillars with these two central ones as the key. Caesarius of Arles saw the cross in it. The two pillars were to him the two beams of the cross.

The record, by era

The Church Fathers4 voices

A commentator

Caesarius of Arles

SERMON 119.3 · Written before 542.

proposed

Now that splendor which was restored in Samson and was covered at his death I think fits every servant of Christ. If someone is overtaken by some sin and in a salutary manner has recourse to the remedies of repentance, with the restoration of grace …

A commentator

Ambrose of Milan

Letter 19 · Written before 397.

proposed

Then he shook the columns with great force, and broke them in pieces, whereon followed the downfall of the upper roof, crushing Samson himself and casting down all those who were looking on from above. Thus were a great number of men and women slain together, and by an end not unworthy or disgraceful, but excelling all his former victories, the dying Samson obtained a triumph.

A commentator

Caesarius of Arles

SERMON 118.6 · Written before 542.

proposed

"Therefore his enemies brought him to play the buffoon before them." Notice here an image of the cross. Samson extends his hands spread out to the two columns as to the two beams of the cross. Moreover, by his death he overcame his adversaries, because …

A commentator

Caesarius of Arles

SERMON 119.5 · Written before 542.

proposed

Furthermore, the fact that after Samson's hair grew again he recovered his former strength and seizing the pillars destroyed the house of his enemies together with its builders, is also seen today in the case of some sinners. If they destroy their vices by repentance …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 Then went Samson to Gaza, and saw there a harlot, and went in unto her. 2 And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.

quarantine:scripture (2026-07-29) — scripture-overlap:98%@v1-2

1 more voice on this verse

The Puritans and the Awakening1 voice

And Samson took hold of the two middle pillars, upon which the house stood, and on which it was borne up,....

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּלְפֹּ֨תand he grasped

    vaiyilpotH3943 →

  • שִׁמְשׁ֜וֹןSamson

    shimshonH8123 →38 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שְׁנֵ֣י׀[the] two

    sheneiH8147 →768 times

  • עַמּוּדֵ֣י[the] pillars of

    ʾamudeiH5982 →111 times

  • הַתָּ֗וֶךְthe middle

    hatavekhH8432 →418 times

  • אֲשֶׁ֤רwhich

    ʾasherH834 →5497 times

  • הַבַּ֙יִת֙the house

    habayitH1004 →2046 times

  • נָכ֣וֹן[was] established

    nakhonH3559 →217 times

  • עֲלֵיהֶ֔םon them

    ʾaleihemH5921 →5755 times

  • וַיִּסָּמֵ֖ךְand he supported himself

    vaiyisamekhH5564 →

  • עֲלֵיהֶ֑םon them

    ʾaleihemH5921 →5755 times

  • אֶחָ֥דone

    ʾechadH259 →971 times

  • בִּימִינ֖וֹin right [hand] his

    biminoH3225 →140 times

  • וְאֶחָ֥דand one

    veechadH259 →971 times

  • בִּשְׂמֹאלֽוֹ׃in left [hand] his

    bismoloH8040 →54 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Judges

Samson and Delilah — Gustave Doré, Doré's English Bible (1866), public domain
Samson and Delilah — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Letter 19; Caesarius of Arles, SERMON 118; Caesarius of Arles, SERMON 119.3; Caesarius of Arles, SERMON 118.6; Caesarius of Arles, SERMON 119.5; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.