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mannafest.faith

James 3:2

in James 3

We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.

BSB

The same verse in ASV and KJV

ASV

For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

KJV

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

This verse in James 3

Commentary

5 notes on this verse

A commentator

Cyril of Alexandria

CATENA · Written before 444.

The effective proof of a sound mind and perfect thought is to have nothing faulty on our tongue and to keep our mouths closed when necessary. For it is better to be guided by worthy speech, which is able to know and to express the fullness of all praise. For the most useful talent is to be able to speak wisdom when talking about how to live well. Foolish talk should be foreign to the saints.

This site's exposition

we offend all

For in many things we offend all admits universal failure before any particular sin is named, James numbering himself among the offenders with we rather than ye. If any man offend not in word, the same is a perfect man measures maturity by the tongue specifically, the hardest member to govern. Able also to bridle the whole body sets up the chapter's own governing image, the tongue as the body's rudder before the rudder is even named.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

The same is able to bridle the whole body - That is, the whole man. And doubtless some are able to do this, and so are in this sense perfect.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But, on the other hand, if a man seemeth to be religious (as was declared in the first chapter) and bridleth not his tongue, whatever profession he makes, that man's religion is vain. Further, he that offends not in word will not only prove himself a sincere Christian, but a very much advanced and improved Christian.
The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

In many things we offend all - Πταιομεν ἁπαντες· We all stumble or trip. Dr. Barrow very properly observes: “As the general course of life is called a way, and particular actions steps, so going on in a regular course of right action is walking uprightly; and acting amiss, tripping or stumbling.” There are very few who walk so closely with God, and inoffensively with men, as never to stumble; and although it is the privilege of every follower of God to be sincere and without offense to the day of Christ, yet few of them are so.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 13:3

    He who guards his mouth protects his life, but the one who opens his lips invites his own ruin.

    it leads to

    • Proverbs 21:23

      He who guards his mouth and tongue keeps his soul from distress.

      Reached by 2 separate paths from here.

    • Proverbs 18:21

      Life and death are in the power of the tongue, and those who love it will eat its fruit.

    • Proverbs 18:7

      A fool’s mouth is his ruin, and his lips are a snare to his soul.

  • Through

    James 1:26

    If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.

    it leads to

    • Psalms 141:3

      Set a guard, O LORD, over my mouth; keep watch at the door of my lips.

      Reached by 2 separate paths from here.

    • Ephesians 4:29

      Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.

  • Through

    1 Peter 3:10

    For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.

    it leads to

    • Psalms 34:12–16

      Who is the man who delights in life, who desires to see good days?

    • James 1:26

      If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.

      Reached by 2 separate paths from here.

  • Through

    Matthew 12:37

    For by your words you will be acquitted, and by your words you will be condemned.”

    it leads to

    • Proverbs 13:3

      He who guards his mouth protects his life, but the one who opens his lips invites his own ruin.

Where this verse is studied

On this page

About James

The Feeding of the Multitude — Gustave Doré (engraving, public domain)
The Feeding of the Multitude — Gustave Doré (engraving, public domain)

This page draws on Adam Clarke, Commentary on the Bible; Cyril of Alexandria, CATENA; John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.