Skip to content
mannafest.faith

James 2:22

in James 2

You see that his faith was working with his actions, and his faith was perfected by what he did.

BSB

The same verse in ASV and KJV ▾

ASV

Thou seest that faith wrought with his works, and by works was faith made perfect;

KJV

Seest thou how faith wrought with his works, and by works was faith made perfect?

This verse in James 2

Commentary

11 notes on this verse
Seest thou how faith wrought with his works,.... Not to justify him before God; for neither faith nor works are ever said in Scripture to justify any man; but his faith being of the right kind, a faith which works by love, it put him upon doing this work, and many others; for this was done in faith, Heb 11:17 as all good works are, which are properly such; and where there is true faith, it will influence and engage a man to do good works, as it did Abraham.

This site's exposition

Was not our father Abraham justified

on James 2:21-24

Abraham was justified by what he did when he offered his son Isaac on the altar, and his faith was perfected by what he did. Paul cites Genesis 15:6 for the sinner's standing before God (Romans 4:2-5), and James the Genesis 22 altar for faith proven real.

This site's exposition

his faith was working with

Faith and actions work together here. John Wesley puts it this way: faith exists before its deeds, and it receives its perfection from them. John Gill holds that Abraham offered his son Isaac in faith, citing Hebrews 11:17, so the action grew out of believing God.

The record, by era

The Church Fathers2 voices

A commentator

Cyril of Alexandria

CATENA · Written before 444.

proposed

He has sacrificed the spiritual victim and announced that the laws of nature have been overcome. He has opened up the heart of his unquenchable love for humanity and shown that nothing on earth can compare with the love of God.

A commentator

Oecumenius

Commentary on James · Written before 550.

proposed

Abraham our father was he not justified by works, offering Isaac his son upon the altar? see that faith did work with his works: and by the works the faith was complete? And the Scripture was fulfilled, saying, Abraham believed God, and it was reputed …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on James · Written before 1107.

proposed

However, some fathers understood this in the following way: Abraham, separated by ages, is a type of both kinds of faith — that which is before baptism, which does not require works but only faith, the confession of salvation and the word by which we …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Abraham returned from that sacrifice perfected in faith, and far higher in the favour of God. Faith hath not its being from works, (for it is before them,) but its perfection. That vigour of faith which begets works is then excited and increased thereby, as the natural heat of the body begets motion, whereby itself is then excited and increased.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), it wrought with his works, and by works was made perfect. And by this means you come to the true sense of that scripture which saith, Abraham believed God, and it was imputed unto him for righteousness,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Seest thou how faith wrought - Here is a proof that faith cannot exist without being active in works of righteousness. His faith in God would have been of no avail to him, had it not been manifested by works; for by works - by his obedience to the commands of God, his faith was made perfect - it dictated obedience, he obeyed; and thus faith ετελειωθη, had its consummation. Even true faith will soon die, if its possessor do not live in the spirit of obedience.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

ALFORD explains, "Received its realization, was entirely exemplified and filled up." So Paul, Php 2:12, "Work out your own salvation": the salvation was already in germ theirs in their free justification through faith.
Seest thou - Margin, “Thou seest.” Either rendering is correct, and the sense is the same. The apostle means to say that this was so plain that they could not but see it. How faith wrought with his works - συνήργει sunērgei. Cooperated with. The meaning of the word is, “to work together with anyone; to co operate,” 1Co 16:16; 2Co 6:1; then to aid, or help, Mar 16:20; to contribute to the production of any result, where two or more persons or agents are united. Compare Rom 8:28. The idea here is, that the result in the case of Abraham, that is, his salvation, or his religion, was secured, not by one of these things alone, but that both contributed to it. The result which was reached, to wit, his acceptance with God, could not have been obtained by either one of them separately, but both, in some sense, entered into it. The apostle does not say that, in regard to the merit which justifies, they came in for an equal share, for he makes no affirmation on that point; he does not deny that in the sight of God, who foresees and knows all things, he was regarded as a justified man the moment he believed, but he looks at the result as it was, at Abraham as he appeared under the trial of his faith, and says that in that result there was to be seen the co-operation of faith and good works. Both contributed to the end, as they do now in all cases where there is true religion. (By the somewhat unhappy term “merit,” the author clearly means nothing more than “principle,” as is obvious from his acute and evangelical comment on the verse; as well as from the admirable reconciliation of Paul and James below.) And by works was faith made perfect - Made complete, finished, or entire. It was so carried out as to show its legitimate and fair results. […]

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Thessalonians 1:3

    and continually recalling before our God and Father your work of faith, your labor of love, and your enduring hope in our Lord Jesus Christ.

    it leads to

    • 1 Corinthians 13:13

      And now these three remain: faith, hope, and love; but the greatest of these is love.

    • Revelation 2:19

      I know your deeds—your love, your faith, your service, your perseverance—and your latter deeds are greater than your first.

    • Galatians 5:6

      For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.

  • Through

    1 John 2:5

    But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:

    it leads to

    • John 14:23

      Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.

    • John 14:21

      Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”

    • 1 John 4:12–13

      No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.

    • Luke 11:28

      But He replied, “Blessed rather are those who hear the word of God and obey it.”

  • Through

    Galatians 5:6

    For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.

    it leads to

    • Galatians 6:15

      For neither circumcision nor uncircumcision means anything. What counts is a new creation.

Where this verse is studied

About James

Saint James the Younger, El Greco, 1600. Public domain.
Saint James the Younger, El Greco, 1600. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyril of Alexandria, CATENA; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on James; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James and Theophylact of Ohrid, Commentary on James.