Isaiah 44:8
in Isaiah 44Do not tremble or fear. Have I not told you and declared it long ago? You are My witnesses! Is there any God but Me? There is no other Rock; I know not one.”
BSB
The same verse in ASV and KJV ▾
ASV
Fear ye not, neither be afraid: have I not declared unto thee of old, and showed it? and ye are my witnesses. Is there a God besides me? yea, there is no Rock; I know not any.
KJV
Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
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This verse in Isaiah 44
Commentary
11 notes on this verseSecond, he indicates the sign of his divinity confirmed by witnesses: fear not, as if to say: be not worried for me, as if I would fail in a test of my divinity, below: I have made you to hear new things (Isa 48:6). Third, …
This site's exposition
since I established an ancient people
on Isaiah 44:7-8
The LORD opens a new round of the trial with “Who then is like Me”. “You are My witnesses” repeats the refrain of chapter 43. The verdict follows in “Is there any God but Me”, with “There is no other Rock” as its answer.
This site's exposition
There is no other Rock
Aquinas hears the call to stop fearing as the LORD's assurance that he will not fail the test of his own divinity. Jerome ties the call back to Sinai, where Israel first learned that images are nothing. The title Rock recalls the Song of Moses.
The record, by era
The Church Fathers2 voices
Who, he says, is like me? Let him call those things which are not as though they were, and explain the order of my creation, which I have balanced with reason, since I made man upon the earth. And not only do I desire this, but I also seek knowledge of the future. Therefore, you, Israel, of whom I am both king and redeemer, do not fear the images that you have learned are nothing on Mount Sinai. Is there perhaps another Creator, whom I do not know?
(Verse 6 and following) This is what the Lord, the king of Israel and his redeemer, the Lord of hosts, says: I am the first and I am the last, and there is no God besides me. Who is like me? Let him call and declare, and lay out the order for me, since I established the ancient people: what is coming and what will happen, let them declare to them. Do not be afraid, nor be troubled: from that time I have made you hear and announced it; you are my witnesses. Is there any God besides me, and a creator whom I do not know? All the idols of the nations are worthless, and the things they love do not profit them. They themselves are witnesses to their own worthlessness, for they do not see or understand, so that they may be put to shame. Who formed a god or cast an idol that is profitable for nothing? Look, all his companions shall be put to shame; the craftsmen are mere men. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. The blacksmith takes a tool and works it with the coals; he fashions it with hammers and works it with his strong arm. He will be hungry and will become weak, he will not drink water, and he will grow weary. The carpenter extends the rule (or the form), he shapes it on the plane, he forms it with angles, and rounds it off with a compass. And he makes an image of a man, like a handsome man dwelling in a house. He cuts down cedars, he takes an oak, and a tree that stood among the woods. He plants a pine, which the rain nourishes, and it becomes fuel for men. He takes from them, and warms himself; he kindles it, and bakes bread. But the rest of it he made into a god and worshipped; he made an idol and bowed down to it. He burned half of it in the fire and cooked meat on it; he roasted a stew and ate it, and then he was satisfied. He warmed himself and said, 'Ah! […]
The Puritans and the Awakening3 voices
He is the Lord, Jehovah, self-existent and self-sufficient; and he is the Lord of hosts, of all the hosts of heaven and earth, of angels and men. That he stands in relation to, and has a particular concern for, his church. He is the King of Israel and his Redeemer; therefore his Redeemer because his King; and those that take God for their King shall have him for their Redeemer.
There are gods many ( 1 Cor. viii. 5, 6 ), called gods, and counterfeit gods: but is there any besides our God that is infinite and eternal, any besides him that is the creator of the world and the protector and benefactor of the whole creation, any besides him that can do that for their worshippers which he can and will do for his? " You are my witnesses.
quarantine:debris (2026-07-29) — odd-straight-quotes
Fear ye not, neither be afraid,....
3 more voices on this verse
The Nineteenth Century3 voices
Fear ye not - תרהו - to tirehu never occurs. Perhaps it should be תיראו tireu, fear ye. Two MSS. read תירהו tirehu, and one of mine תהרו taharu.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
be afraid--literally, "be astounded," or "distracted with fear." from that time--namely, from the time that "I appointed the ancient people" (Isa 44:7).
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Fear ye not, neither be afraid - (see the notes at Isa 41:10). The word rendered here ‘be afraid,’ occurs nowhere else in the Bible. There can be no doubt, however, in regard to its meaning. The Septuagint renders it, Μηδέ πλανᾶσθε Mēde planasthe - ‘Neither be deceived.’ All the other ancient versions express the sense to fear, to be afraid (Gesenius’ Lexicon on the word ירה yârahh). Have not I told thee from that time - Have I not fully declared from the very commencement of your history as a people, in the main what shall occur? Ye are even my witnesses - (See the notes at Isa 43:12). Is there a God besides me? - This is a strong mode of affirming that there is no God besides Yahweh (see the note at Isa 44:6). Yea, there is no God - Margin, ‘Rock’ (צור tsûr). The word rock is often applied to God (see the note at Isa 30:29; compare Deu 32:4, Deu 32:30-31; Psa 19:14; Psa 31:2-3; Psa 42:9; et soepe al. The idea is taken from the fact that a lofty rock or fastness was inaccessible by an enemy, and that those who fled there were safe.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אַֽל־ | ʾal- | may not | H408 → | 724 times |
| תִּפְחֲדוּ֙ | tifchadu | you be in dread | H6342 → | 25 times |
| וְאַל־ | veal- | and may not | H408 → | 724 times |
| תִּרְה֔וּ | tirhu | you fear | H7297 → | |
| הֲלֹ֥א | halo' | ¿ not | H3808 → | 5168 times |
| מֵאָ֛ז | meaz | from then | H227 → | 141 times |
| הִשְׁמַעְתִּ֥יךָ | hishma'tikha | did I proclaim to you | H8085 → | 1159 times |
| וְהִגַּ֖דְתִּי | vehigadti | and did I declare | H5046 → | 370 times |
| וְאַתֶּ֣ם | veatem | and you | H859 → | 1094 times |
| עֵדָ֑י | ʾedai | [are] witnesses my | H5707 → | 70 times |
| הֲיֵ֤שׁ | hayesh | ¿ [is] there | H3426 → | |
| אֱל֙וֹהַּ֙ | ʾeloah | a god | H433 → | |
| מִבַּלְעָדַ֔י | mibaladai | <from> except me | H1107 → | 17 times |
| וְאֵ֥ין | veein | and there not | H369 → | 789 times |
| צ֖וּר | tzur | [is] a rock | H6697 → | 78 times |
| בַּל־ | bal- | not | H1077 → | 73 times |
| יָדָֽעְתִּי׃ | yadaeti | I know | H3045 → | 945 times |
אַֽל־may not
ʾal-H408 →724 times
תִּפְחֲדוּ֙you be in dread
tifchaduH6342 →25 times
וְאַל־and may not
veal-H408 →724 times
תִּרְה֔וּyou fear
tirhuH7297 →
הֲלֹ֥א¿ not
halo'H3808 →5168 times
מֵאָ֛זfrom then
meazH227 →141 times
הִשְׁמַעְתִּ֥יךָdid I proclaim to you
hishma'tikhaH8085 →1159 times
וְהִגַּ֖דְתִּיand did I declare
vehigadtiH5046 →370 times
וְאַתֶּ֣םand you
veatemH859 →1094 times
עֵדָ֑י[are] witnesses my
ʾedaiH5707 →70 times
הֲיֵ֤שׁ¿ [is] there
hayeshH3426 →
אֱל֙וֹהַּ֙a god
ʾeloahH433 →
מִבַּלְעָדַ֔י<from> except me
mibaladaiH1107 →17 times
וְאֵ֥יןand there not
veeinH369 →789 times
צ֖וּר[is] a rock
tzurH6697 →78 times
בַּל־not
bal-H1077 →73 times
יָדָֽעְתִּי׃I know
yadaetiH3045 →945 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 10:30I and the Father are one.”
it leads to
- John 1:1–2
In the beginning was the Word, and the Word was with God, and the Word was God.
- John 14:9
Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the…
- John 17:21–23
that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
- John 5:23
so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
- John 8:58
“Truly, truly, I tell you,” Jesus declared, “before Abraham was born, I am!”
- John 1:1–2
Through
1 Samuel 2:2There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God.
it leads to
- 2 Samuel 22:32
For who is God besides the LORD? And who is the Rock except our God?
- Isaiah 44:6
Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.
- Psalms 86:8
O Lord, there is none like You among the gods, nor any works like Yours.
- 2 Samuel 22:32
Where this verse is studied
About Isaiah

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
