Isaiah 41:18
in Isaiah 41I will open rivers on the barren heights, and fountains in the middle of the valleys. I will turn the desert into a pool of water, and the dry land into flowing springs.
BSB
The same verse in ASV and KJV ▾
ASV
I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water.
KJV
I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
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This verse in Isaiah 41
Commentary
4 notes on this verseGod is not offering his services as a water manager or a farmer when he says, "I will open rivers in a dry land; I will plant in the wilderness the cedar and the box tree."
This site's exposition
the poor and needy seek water
on Isaiah 41:17-18
The evidence turns from conquest to compassion, the poor and needy seeking water that is not there, their tongues failing for thirst, met by a direct promise, I the Lord will hear them, I the God of Israel will not forsake them. The answer given is not a single well but rivers opened in high places and fountains in the valleys, the wilderness itself made a pool of water. Henry reads the image as both literal provision for the returning exiles crossing dry country and a picture of the gospel's supply for spiritual thirst, both readings carried by the older commentators without choosing between them.
The record, by era
The Puritans and the Awakening1 voice
In high places - Upon the mountains where by the course of nature there are no rivers. The dry land - Their people who are like a dry and barren wilderness.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
I will open rivers - That is, I will cause rivers to flow (see the note at Isa 35:7). The allusion here is doubtless to the miraculous supply of water in the desert when the Israelites had come out of Egypt. God then supplied their needs; and in a similar manner he would always meet his people, and would supply their needs as if rivers of pure water were made to flow from dry and barren hills.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֶפְתַּ֤ח | ʾeftach | I will open | H6605 → | 144 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| שְׁפָיִים֙ | shefayim | bare heights | H8205 → | |
| נְהָר֔וֹת | neharot | rivers | H5104 → | 119 times |
| וּבְת֥וֹךְ | uvetokh | and in [the] middle of | H8432 → | 418 times |
| בְּקָע֖וֹת | bekaot | valleys | H1237 → | 20 times |
| מַעְיָנ֑וֹת | ma'yanot | springs | H4599 → | |
| אָשִׂ֤ים | ʾasim | I will make | H7760 → | 584 times |
| מִדְבָּר֙ | midbar | [the] wilderness | H4057 → | 270 times |
| לַאֲגַם־ | laagam- | <into> a pool of | H98 → | 9 times |
| מַ֔יִם | mayim | water | H4325 → | 581 times |
| וְאֶ֥רֶץ | veeretz | and a land | H776 → | 2504 times |
| צִיָּ֖ה | tziyah | dry | H6723 → | 16 times |
| לְמוֹצָ֥אֵי | lemotzaei | <into> springs of | H4161 → | |
| מָֽיִם׃ | mayim | water | H4325 → | 581 times |
אֶפְתַּ֤חI will open
ʾeftachH6605 →144 times
עַל־on
ʾal-H5921 →5755 times
שְׁפָיִים֙bare heights
shefayimH8205 →
נְהָר֔וֹתrivers
neharotH5104 →119 times
וּבְת֥וֹךְand in [the] middle of
uvetokhH8432 →418 times
בְּקָע֖וֹתvalleys
bekaotH1237 →20 times
מַעְיָנ֑וֹתsprings
ma'yanotH4599 →
אָשִׂ֤יםI will make
ʾasimH7760 →584 times
מִדְבָּר֙[the] wilderness
midbarH4057 →270 times
לַאֲגַם־<into> a pool of
laagam-H98 →9 times
מַ֔יִםwater
mayimH4325 →581 times
וְאֶ֥רֶץand a land
veeretzH776 →2504 times
צִיָּ֖הdry
tziyahH6723 →16 times
לְמוֹצָ֥אֵי<into> springs of
lemotzaeiH4161 →
מָֽיִם׃water
mayimH4325 →581 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 58:11The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
it leads to
- John 4:14
But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
- Jeremiah 31:12
They will come and shout for joy on the heights of Zion; they will be radiant over the bounty of the LORD—the grain, new wine, and oil, and the young of the flocks and…
- Psalms 32:8
I will instruct you and teach you the way you should go; I will give you counsel and watch over you.
- Isaiah 49:10
They will not hunger or thirst, nor will scorching heat or sun beat down on them. For He who has compassion on them will guide them and lead them beside springs of water.
- John 16:13
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to…
- John 4:14
Through
Psalms 107:35He turns a desert into pools of water and a dry land into flowing springs.
it leads to
- Isaiah 35:6–7
Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.
Reached by 2 separate paths from here.
- Psalms 114:8
who turned the rock into a pool, the flint into a fountain of water!
- Isaiah 41:17–19
The poor and needy seek water, but there is none; their tongues are parched with thirst. I, the LORD, will answer them; I, the God of Israel, will not forsake them.
- Isaiah 35:6–7
Where this verse is studied
On this page
Studies1
About Isaiah

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Tertullian, AGAINST MARCION 3.5.
