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Hosea 12:11

in Hosea 12

Is there iniquity in Gilead? They will surely come to nothing. Do they sacrifice bulls in Gilgal? Indeed, their altars will be heaps of stones in the furrows of the field.

BSB

The same verse in ASV and KJV

ASV

Is Gilead iniquity? they are altogether false; in Gilgal they sacrifice bullocks; yea, their altars are as heaps in the furrows of the field.

KJV

Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.

This verse in Hosea 12

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Hosea 12:11 · Written before 420.

"If Galahad was an idol, then they were sacrificing their cattle in vain at Galgal; for even their altars were like heaps on the furrows of the field." LXX: "If it is not Galahad, then the princes sacrificing at Galgala were false, and their altars were like tortoises on the desert of the field." Because we have translated "bobus," which is called Surim in Hebrew, the LXX translated it as "princes," which are called Sarim, being deceived by the similarity and ambiguity of the word.

This site's exposition

Is there iniquity in Gilead

on Hosea 12:11-14

Is there iniquity in Gilead names a place notorious for idol altars raised in heaps in the furrows of the fields, worship multiplied past counting. Jacob fled into the country of Syria, and Israel served for a wife recalls the flight from Esau and the years under Laban (Gen 29-31), the patriarch's servitude for love set beside verse 13's greater deliverance, by a prophet the Lord brought Israel out of Egypt, and by a prophet was he preserved, naming Moses and reminding a people who had turned on their own prophets exactly who had carried them this far. Ephraim provoked him to anger most bitterly closes the chapter with the debt still owed, his reproach shall his Lord return unto him, judgment matching the provocation measure for measure.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Is there iniquity in Gilead? Yea, (2.) And in Gilgal too; there they sacrifice bullocks ( ch. ix. 15 ), and there their altars which they have set up, either to strange gods in opposition to his own appointed altar, are as thick as heaps of manure in the furrows of the field that is to be sown, ch. viii.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

By this the prophet minds the Ephraimites what they must expect, and doth it in this pungent question, Is there iniquity in Gilead? Be it, Gilead was all iniquity; They - They that come up to Gilgal to sacrifice, are idolaters.
Is there iniquity in Gilead?....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Is there iniquity in Gilead?--He asks the question, not as if the answer was doubtful, but to strengthen the affirmation: "Surely they are vanity"; or as MAURER translates, "They are nothing but iniquity." Iniquity, especially idolatry, in Scripture is often termed "vanity." Pr 13:11: "Wealth gotten by vanity," that is, iniquity.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Iniquity in Gilead - Gilgal and Gilead are equally iniquitous, and equally idolatrous. Gilead, which was beyond Jordan, had already been brought under subjection by Tiglath-Pileser. Gilgal, which was on this side Jordan, shall share the same fate; because it is now as idolatrous as the other. Their altars are as heaps - They occur everywhere. The whole land is given to idolatry.
1 more voice on this verse

The Nineteenth Century1 voice

Is there iniquity in Gilead? - The prophet asks the question, in order to answer it the more peremptorily. He raises the doubt, in order to crush it the more impressively. Is there “iniquity” in “Gilead?” Alas, there was nothing else. “Surely they are vanity,” or, strictly, “they have become merely vanity.” As he said before, “they become abominations like their love.” “For such as men make their idols, or conceive their God to be, such they become themselves.

How the passage was read

What the Jewish commentators add

And I spoke to the prophets to admonish you and to bring you back to do good.
Rashi: France, 1040–1105 · Rashi on Hosea 12:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
I will yet make you dwell in tents I will cut off from your midst deceitful traffickers, and I will cause you to dwell in tents. I will set up from among you students engaging in the Torah.
Rashi: France, 1040–1105 · Rashi on Hosea 12:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
If there is violence in Gilead If they suffered from destruction and violence, they caused it to themselves, for they were but vanity in Gilgal, and they sacrificed oxen to pagan deities.
Rashi: France, 1040–1105 · Rashi on Hosea 12:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אִם־<if>?

    ʾim-H5181069 times

  • גִּלְעָ֥ד[is] Gilead

    giladH1568

  • אָ֙וֶן֙wickedness

    ʾavenH20577 times

  • אַךְ־surely

    ʾakh-H389161 times

  • שָׁ֣וְאworthlessness

    shav'H7723

  • הָי֔וּthey are

    hayuH19613559 times

  • בַּגִּלְגָּ֖לin <the> Gilgal

    bagilgalH153741 times

  • שְׁוָרִ֣יםbulls

    shevarimH7794

  • זִבֵּ֑חוּthey have sacrificed

    zibechuH2076134 times

  • גַּ֤םalso

    gamH1571769 times

  • מִזְבְּחוֹתָם֙altars their

    mizbechotamH4196401 times

  • כְּגַלִּ֔ים[are] like heaps of stones

    kegalimH1530

  • עַ֖לon

    ʾalH59215755 times

  • תַּלְמֵ֥י[the] furrows of

    talmeiH8525

  • שָׂדָֽי׃a field

    sadaiH7704334 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hosea 9:15

    All their evil appears at Gilgal, for there I hated them. I will drive them from My house for the wickedness of their deeds. I will no longer love them; all their leaders are…

    it leads to

    • Amos 5:5

      Do not seek Bethel or go to Gilgal; do not journey to Beersheba, for Gilgal will surely go into exile, and Bethel will come to nothing.

      Reached by 2 separate paths from here.

    • Isaiah 1:23

      Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.

    • Hosea 4:15

      Though you prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to Gilgal, do not go up to Beth-aven, and do not swear on oath, ‘As surely as the LORD lives!’

    • 1 Samuel 7:16

      Every year he would go on a circuit from Bethel to Gilgal to Mizpah, judging Israel in all these places.

  • Through

    Hosea 10:1

    Israel was a luxuriant vine, yielding fruit for himself. The more his fruit increased, the more he increased the altars. The better his land produced, the better he made the sacred pillars.

    it leads to

    • Hosea 8:11

      Though Ephraim multiplied the altars for sin, they became his altars for sinning.

    • Leviticus 26:1

      “You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am…

    • Isaiah 5:1–7

      I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill.

  • Through

    Hosea 4:15

    Though you prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to Gilgal, do not go up to Beth-aven, and do not swear on oath, ‘As surely as the LORD lives!’

    it leads to

    • Hosea 9:15

      All their evil appears at Gilgal, for there I hated them. I will drive them from My house for the wickedness of their deeds. I will no longer love them; all their leaders are…

Where this verse is studied

About Hosea

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 12:11; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.