Skip to content
mannafest.faith

Genesis 5:10

in Genesis 5

And after he had become the father of Kenan, Enosh lived 815 years and had other sons and daughters.

BSB

The same verse in ASV and KJV ▾

ASV

and Enosh lived after he begat Kenan eight hundred and fifteen years, and begat sons and daughters:

KJV

And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:

This verse in Genesis 5

Commentary

6 notes on this verse

A commentator

Ambrose of Milan

On Isaac and the Soul, Chapter I · Written before 397.

For it is the mark of a wise man to separate oneself from the pleasures of the flesh, to elevate the soul, and to withdraw from the body; for this is truly to recognize oneself as a human being. He who is called Enos in the Chaldean language is called, in Latin, homo.

This site's exposition

When Enosh was 90 years old

on Genesis 5:9-14

The older commentators take the name Enosh to mean mortal or frail man. Kenan carries a name close to Cain's, and the two family lists share name after name: Enoch and Lamech stand in both, Methuselah beside Methusael. Gill notes the overlap and leaves it standing.

This site's exposition

Enosh lived 815 years

After the birth of the named son, each of the first six fathers lived between 800 and 840 years, and Enosh lived 815. The ages at which they became fathers vary far more. Adam Clarke set the Hebrew, Samaritan and Septuagint years in tables.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

On Isaac and the Soul, Chapter I · Written before 397.

proposed

But Enos, who assumed and hoped to invoke God; and therefore, it is believed that he was translated. Therefore, it does not seem that a man exists unless he hopes in God. But whoever hopes in God does not live on earth, but rather, as if carried away, clings to God, signifying a clear interpretation of truth.

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

It should be noted that where our Codices, translated from the Hebrew source, say Adam lived for one hundred and thirty years and begot Seth, the ancient translation has, instead of one hundred and thirty, two hundred and thirty; where our Codices continue, "And the …

The Puritans and the Awakening1 voice

And Enos lived, after he begat Cainan, eight hundred and fifteen years,.... The Septuagint version is seven hundred and fifteen; the hundred which is wanting is to be supplied from the preceding verse, which in that version has an hundred too much: and begat sons and daughters; others besides Enos, as very likely he had before he was born.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיְחִ֣יand he lived

    vaychiH2421 →282 times

  • אֱנ֗וֹשׁEnosh

    ʾenooshH583 →7 times

  • אַֽחֲרֵי֙after

    ʾachareiH310 →715 times

  • הוֹלִיד֣וֹfathered he

    holidoH3205 →496 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • קֵינָ֔ןKenan

    keinanH7018 →6 times

  • חֲמֵ֤שׁfif-

    chameshH2568 →343 times

  • עֶשְׂרֵה֙teen

    ʾesrehH6240 →338 times

  • שָׁנָ֔הyear[s]

    shanahH8141 →877 times

  • וּשְׁמֹנֶ֥הand eight

    ushemonehH8083 →109 times

  • מֵא֖וֹתhundred<s>

    meotH3967 →581 times

  • שָׁנָ֑הyear[s]

    shanahH8141 →877 times

  • וַיּ֥וֹלֶדand he fathered

    vaiyoledH3205 →496 times

  • בָּנִ֖יםsons

    banimH1121 →4930 times

  • וּבָנֽוֹת׃and daughters

    uvanotH1323 →588 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On Isaac and the Soul, Chapter I; Bede, Commentary on Genesis (Hexaemeron); John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).