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Genesis 5:25

in Genesis 5

When Methuselah was 187 years old, he became the father of Lamech.

BSB

The same verse in ASV and KJV

ASV

And Methuselah lived a hundred eighty and seven years, and begat Lamech:

KJV

And Methuselah lived an hundred eighty and seven years, and begat Lamech:

This verse in Genesis 5

Commentary

6 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Verse 25.) And Methuselah lived for 167 years and begot Lamech. And Methuselah lived, after he begot Lamech, for 802 years, and he begot sons and daughters. And all the days of Methuselah, that he lived, were 969 years, and he died. The famous question, and the subject of dispute among all the churches, is that, according to careful calculation, Methuselah is said to have lived fourteen years after the flood. For when Methuselah was sixty-seven years old, he begot Lamech. And again, Lamech, when he was eighty-eight years old, begot Noah.

This site's exposition

When Methuselah was 187 years old

on Genesis 5:25-28

Methuselah reached 969 years, longer than any man in Scripture, and then he died. He became the father of Lamech, and the numbers put his death in the year of the flood, which Jamieson reads as a warning built into his name. The etymology is disputed.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

City of God 15.14 · Written in the 5th century.

proposed

Moreover the difference in numbers that we find between the Hebrew text and our own constitutes no disagreement about this longevity of the ancients. If any discrepancy is such that the two versions cannot both be true, we must seek the authentic account of events in the language from which our text was translated. Though this opportunity is universally available to those who wish to take it, yet, significantly enough, no one has ventured to correct the Septuagint version from the Hebrew text in the very many places where it seems to offer something different. The reason is that those differences were not considered falsifications, nor do I think that they should be so regarded in any way. Rather, where no error by the copyist is ascertained and where the sense would be harmonious with the truth and would proclaim the truth, we should believe that they were moved by the Holy Spirit to say something differently, not as part of the service that they did as translators but as exercising the freedom that they enjoyed as prophets.

The Medieval Church2 voices

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

It should be noted that where our Codices, translated from the Hebrew source, say Adam lived for one hundred and thirty years and begot Seth, the ancient translation has, instead of one hundred and thirty, two hundred and thirty; where our Codices continue, "And the …

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

Methuselah also lived one hundred eighty-seven years, and begot Lamech. Lamech lived one hundred eighty-two years, and begot Noah, saying: "He will comfort us from our works and labors of our hands on the earth which the Lord has cursed."

The Puritans and the Awakening1 voice

And Methuselah lived an hundred and eighty and seven years, and beget Lamech. The Septuagint version is an hundred and sixty seven; the Samaritan only sixty seven; the same names were given to some of the posterity of Seth as were to those of Cain, as Lamech here, and Enoch before.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

That is, he died. So, too, take, I beseech Thee, my life from me (Jonah:3).
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 5:24:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְחִ֣יand he lived

    vaychiH2421282 times

  • מְתוּשֶׁ֔לַחMethuselah

    metushelachH49686 times

  • שֶׁ֧בַעseven

    sheva'H7651394 times

  • וּשְׁמֹנִ֛יםand eighty

    ushemonimH808438 times

  • שָׁנָ֖הyear[s]

    shanahH8141877 times

  • וּמְאַ֣תand one hundred

    umeatH3967581 times

  • שָׁנָ֑הyear[s]

    shanahH8141877 times

  • וַיּ֖וֹלֶדand he fathered

    vaiyoledH3205496 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • לָֽמֶךְ׃Lamech

    lamekhH392911 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

2 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 4:18

    Now to Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methusael, and Methusael was the father of Lamech.

    it leads to

    • Genesis 36:2

      Esau took his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite,

    • Genesis 5:21

      When Enoch was 65 years old, he became the father of Methuselah.

Where this verse is studied

About Genesis

The Creation of Light, Gustave Doré, 1866. Public domain.
The Creation of Light, Gustave Doré, 1866. Public domain.

This page draws on Augustine of Hippo, City of God 15.14; Bede, Commentary on Genesis (Hexaemeron); Chuck Missler, The Book of Genesis; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis and John Gill, Exposition of the Old Testament (1748-1763).