Genesis 8:22
in Genesis 8As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall never cease.”
BSB
The same verse in ASV and KJV ▾
ASV
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
KJV
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
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This verse in Genesis 8
Commentary
13 notes on this verseAnd because there was neither planting nor harvest during that year and the seasonal cycles had been disturbed, God restored to the earth that which had been taken away in his anger.
This site's exposition
When the LORD smelled the pleasing aroma
on Genesis 8:21-22
The charge that brought the flood at 6:5, that every inclination of the heart is evil from youth, is now the ground of mercy. The Greek of the pleasing aroma is the phrase Paul uses at Ephesians 5:2 of Christ's fragrant offering to God. Seedtime and harvest, cold and heat, summer and winter will hold as long as the earth endures, and God will never curse the ground again.
This site's exposition
As long as the earth endures
The Hebrew reads all the days of the earth, and Adam Clarke took it to mean the earth's days have an end. Ephrem the Syrian noted that the flood year had no seedtime and no harvest, and this promise restored them. Cold and heat, day and night, keep their turns until then.
The record, by era
The Medieval Church1 voice
All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease. For when he had said all the days, he immediately added of the earth, so that you may understand that during all the days …
The Puritans and the Awakening4 voices
It is constant in this inconstancy. These seasons have never ceased, nor shall cease, while the sun continued such a steady measurer of time and the moon such a faithful witness in heaven. This is God's covenant of the day and of the night, the stability of which is mentioned for the confirming of our faith in the covenant of grace, which is no less inviolable, Jer. xxxiii.
And thus, at length, mercy rejoices against judgment. 1 And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged; 2 The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
quarantine:scripture (2026-07-29) — scripture-overlap:87%@v1-3
While the earth remaineth,....
It is constant in this inconstancy. These seasons have never ceased, nor shall cease, while the sun continued such a steady measurer of time and the moon such a faithful witness in heaven. This is God's covenant of the day and of the night, the stability of which is mentioned for the confirming of our faith in the covenant of grace, which is no less inviolable, Jer. xxxiii.
5 more voices on this verse
The Nineteenth Century5 voices
While the earth remaineth, seed-time and harvest, etc. - There is something very expressive in the original, עד כל ימי הארץ od col yemey haarets, until all the Days of the earth; for God does not reckon its duration by centuries, and the words themselves afford a strong presumption that the earth shall not have an endless duration. Seed-time and harvest - It is very probable that the seasons, which were distinctly marked immediately after the deluge, are mentioned in this place; but it is difficult to ascertain them.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
While the earth remaineth--The consummation, as intimated in 2Pe 3:7, does not frustrate a promise which held good only during the continuance of that system.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
While the earth remaineth--The consummation, as intimated in 2Pe 3:7, does not frustrate a promise which held good only during the continuance of that system.
OUR SAVIOR CONSTANTLY TAUGHT the people by parables, and I think he would have his ministers do the same. The condition of things just now, both as to weather and business, furnishes a very plain and instructive parable which it would not be wise to pass over. Every morning when we wake we hope for a change of wind, a glimpse of the sun, and the end of the frost; but still we moan with the poet— "Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does the eastern sky grow grey with the hopeful light of the long-expected morning. Having faith in God we faint not, but believe that a lesson of love for us is written by his hand in these black characters. Let us spell it out with childlike confidence. Our text takes us back to the time when the waters of the flood had just assuaged, and God opened the door of the ark and bade Noah and his family come forth into a new world. For a time there had been a confusion: the seasons were mixed up, the perpetual downpour of the rain had almost turned day into night, and whether it was summer or winter could scarcely be told. The frame of nature seemed to be out of joint, her order suspended. And now the Lord, in making a promise to Noah that he would never destroy the earth again with a flood, also declares that while the earth remaineth there shall be no more of the confusion of the seasons and mingling of day and night which had brought such destruction upon all living things.
OUR SAVIOR CONSTANTLY TAUGHT the people by parables, and I think he would have his ministers do the same. The condition of things just now, both as to weather and business, furnishes a very plain and instructive parable which it would not be wise to pass over. Every morning when we wake we hope for a change of wind, a glimpse of the sun, and the end of the frost; but still we moan with the poet— "Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come?
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עֹ֖ד | ʾod | again | H5750 → | 490 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| יְמֵ֣י | yemei | [the] days of | H3117 → | 2304 times |
| הָאָ֑רֶץ | haaretz | the earth | H776 → | 2504 times |
| זֶ֡רַע | zera' | seed | H2233 → | 229 times |
| וְ֠קָצִיר | vekatzir | and harvest | H7105 → | 54 times |
| וְקֹ֨ר | vekor | and cold | H7120 → | |
| וָחֹ֜ם | vachom | and heat | H2527 → | |
| וְקַ֧יִץ | vekayitz | and summer | H7019 → | |
| וָחֹ֛רֶף | vachoref | and winter | H2779 → | |
| וְי֥וֹם | veyom | and day | H3117 → | 2304 times |
| וָלַ֖יְלָה | valaylah | and night | H3915 → | 233 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| יִשְׁבֹּֽתוּ׃ | yishbotu | they will cease | H7673 → | 71 times |
עֹ֖דagain
ʾodH5750 →490 times
כָּל־all
kol-H3605 →5413 times
יְמֵ֣י[the] days of
yemeiH3117 →2304 times
הָאָ֑רֶץthe earth
haaretzH776 →2504 times
זֶ֡רַעseed
zera'H2233 →229 times
וְ֠קָצִירand harvest
vekatzirH7105 →54 times
וְקֹ֨רand cold
vekorH7120 →
וָחֹ֜םand heat
vachomH2527 →
וְקַ֧יִץand summer
vekayitzH7019 →
וָחֹ֛רֶףand winter
vachorefH2779 →
וְי֥וֹםand day
veyomH3117 →2304 times
וָלַ֖יְלָהand night
valaylahH3915 →233 times
לֹ֥אnot
lo'H3808 →5168 times
יִשְׁבֹּֽתוּ׃they will cease
yishbotuH7673 →71 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 5:7Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.
it leads to
- Joel 2:23
Be glad, O children of Zion, and rejoice in the LORD your God, for He has given you the autumn rains for your vindication. He sends you showers, both autumn and spring rains, as…
Reached by 2 separate paths from here.
- Hebrews 12:1–3
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set…
- James 5:8–9
You, too, be patient and strengthen your hearts, because the Lord’s coming is near.
- Galatians 6:9
Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.
- Deuteronomy 11:14
then I will provide rain for your land in season, the autumn and spring rains, that you may gather your grain, new wine, and oil.
- Joel 2:23
Through
Jeremiah 5:24They have not said in their hearts, ‘Let us fear the LORD our God, who gives the rains, both autumn and spring, in season, who keeps for us the appointed weeks of harvest.’
it leads to
- Psalms 147:8
who covers the sky with clouds, who prepares rain for the earth, who makes grass to grow on the hills.
- Psalms 147:8
Through
Jeremiah 31:35Thus says the LORD, who gives the sun for light by day, who sets in order the moon and stars for light by night, who stirs up the sea so that its waves roar—the…
it leads to
- Jeremiah 10:16
The Portion of Jacob is not like these, for He is the Maker of all things, and Israel is the tribe of His inheritance—the LORD of Hosts is His name.
- Isaiah 51:15
For I am the LORD your God who stirs up the sea so that its waves roar—the LORD of Hosts is His name.
- Jeremiah 10:16
Where this verse is studied
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About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Genesis (Hexaemeron); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1891: “The Sermon of the Seasons” (lightly modernized text, CCEL edition); Ephrem the Syrian, COMMENTARY ON GENESIS 6.13.3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
