Skip to content
mannafest.faith

Genesis 8:2

in Genesis 8

The springs of the deep and the floodgates of the heavens were closed, and the rain from the sky was restrained.

BSB

The same verse in ASV and KJV ▾

ASV

the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;

KJV

The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;

This verse in Genesis 8

Commentary

7 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Chapter 8, Verse 2) And the water subsided, and the fountains of the deep were revealed, and the floodgates of heaven were opened. The interpreters have translated the phrase 'fountains of the deep were revealed' as 'the closed and sealed fountains were opened'. And regarding the following phrase: 'the water subsided from the earth', it is written that 'the waters returned from the earth, going and coming' (Ecclesiastes 1:7). Note, according to Ecclesiastes, that all waters and torrents return to the hidden veins of the abyss.

This site's exposition

The springs of the deep

on Genesis 8:2-3

The springs of the deep are shut, and the floodgates of the heavens with them, the same two openings that burst at 7:11. The Hebrew of verse 3 has the waters going and returning, a withdrawal by stages. It takes 150 days for them to go down.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

HOMILIES ON GENESIS 26.10 · Written before 407.

proposed

See how God did everything out of his esteem for the human being. As in the case of the destruction of human beings in the flood he destroyed also along with them the whole range of brute beasts, so in this case too, when he intends to show his characteristic love for the good man out of his regard for him, he extends his goodness to the animal kingdom as well, the wild beasts, the birds and the reptiles. "God was mindful of Noah," the text says, "and of all the wild beasts, all the cattle and all the reptiles that were with him in the ark. God sent a wind upon the earth, and the water subsided." Being mindful of Noah, the text says, and of those with him in the ark, he directed the flood of water to halt so that little by little he might show his characteristic love and now give the good man a breath of fresh air, free him from the turmoil of his thoughts and restore him to a state of tranquility by granting him the enjoyment of daylight and a breath of fresh air. "God sent a wind upon the earth, and the water subsided. The torrents of the depths and the sluice gates of heaven were shut off."

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

And the fountains of the deep were closed, and the windows of heaven, and the rains from heaven were restrained, and the waters returned from the earth, going and coming, and they began to decrease after one hundred and fifty days.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

His sacrifice of praise which he offered to God upon his enlargement, ver. 20. God's acceptance of his sacrifice; and the promise he made thereupon not to drown the world again, ver. 21, 22. And thus at length mercy rejoiceth against judgment.

quarantine:anchor (2026-07-29) — cites-ver-20/21-anchored-2-2

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

His sacrifice of praise which he offered to God upon his enlargement, ver. 20. God's acceptance of his sacrifice; and the promise he made thereupon not to drown the world again, ver. 21, 22. And thus at length mercy rejoiceth against judgment.
The fountains also of the deep, and the windows of heaven, were stopped,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The remembrance of Noah was because he was a perfectly righteous man, and He had made a covenant with him to save him. The word “Noah” here includes his children that were there with him. Scripture did not mention them specifically, though, for they were saved by his merit.
Ramban: Spain, 1194–1270 · Ramban on Genesis 8:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּסָּֽכְרוּ֙and they were shut up

    vaiyisakheruH5534 →

  • מַעְיְנֹ֣ת[the] springs of

    ma'yenotH4599 →

  • תְּה֔וֹם[the] deep

    tehomH8415 →36 times

  • וַֽאֲרֻבֹּ֖תand [the] floodgates of

    vaarubotH699 →

  • הַשָּׁמָ֑יִםthe heavens

    hashamayimH8064 →421 times

  • וַיִּכָּלֵ֥אand it was restrained

    vaiyikale'H3607 →

  • הַגֶּ֖שֶׁםthe rain

    hageshemH1653 →

  • מִן־from

    min-H4480 →1188 times

  • הַשָּׁמָֽיִם׃the heavens

    hashamayimH8064 →421 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 7:11

    In the six hundredth year of Noah’s life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened.

    it leads to

    • Proverbs 8:28–29

      when He established the clouds above, when the fountains of the deep gushed forth,

    • Malachi 3:10

      Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of…

    • Amos 9:5–6

      The Lord GOD of Hosts, He who touches the earth and it melts, and all its dwellers mourn—all the land rises like the Nile, then sinks like the river of Egypt—

    • Jeremiah 5:22

      Do you not fear Me?” declares the LORD. “Do you not tremble before Me, the One who set the sand as the boundary for the sea, an enduring barrier it cannot cross? The waves…

    • Jeremiah 51:16

      When He thunders, the waters in the heavens roar; He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from…

  • Through

    Job 38:37

    Who has the wisdom to count the clouds? Or who can tilt the water jars of the heavens

    it leads to

    • Psalms 147:4

      He determines the number of the stars; He calls them each by name.

    • Genesis 9:15

      I will remember My covenant between Me and you and every living creature of every kind. Never again will the waters become a flood to destroy all life.

    • Genesis 15:5

      And the LORD took him outside and said, “Now look to the heavens and count the stars, if you are able.” Then He told him, “So shall your offspring be.”

Where this verse is studied

About Genesis

A Dove Is Sent Forth from the Ark — Gustave Doré, Doré's English Bible (1866), public domain
A Dove Is Sent Forth from the Ark — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Genesis (Hexaemeron); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Chrysostom, HOMILIES ON GENESIS 26.10; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.