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Genesis 5:26

in Genesis 5

And after he had become the father of Lamech, Methuselah lived 782 years and had other sons and daughters.

BSB

The same verse in ASV and KJV ▾

ASV

and Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:

KJV

And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:

This verse in Genesis 5

Commentary

7 notes on this verse

This site's exposition

When Methuselah was 187 years old

on Genesis 5:25-28

Methuselah reached 969 years, longer than any man in Scripture, and then he died. He became the father of Lamech at 187 and lived 782 years more. The numbers put his death in the year of the flood, and Jamieson reads his name as a warning built into the family. The etymology is disputed.

This site's exposition

Methuselah lived 782 years

By the Greek numbers Methuselah lived fourteen years after the flood, which Jerome called the famous question of all the churches. Gill gave 167 as the Greek age when Methuselah became the father of Lamech. By the Hebrew years, 187 and 782, he died in the flood year.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

It should be noted that where our Codices, translated from the Hebrew source, say Adam lived for one hundred and thirty years and begot Seth, the ancient translation has, instead of one hundred and thirty, two hundred and thirty; where our Codices continue, "And the …

The Puritans and the Awakening2 voices

And Methuselah lived, after he begat Lamech, seven hundred eighty and two years,....

A commentator

John Gill

1697–1771

Exposition of the Old Testament (1748-1763)

proposed

And Methuselah lived, after he begat Lamech, seven hundred eighty and two years,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Like his namesake, however, he also spoke in numbers on occasion of the birth of Noah--that is, "rest" or "comfort" [Ge 5:29, Margin]. "The allusion is, undoubtedly, to the penal consequences of the fall in earthly toils and sufferings, and to the hope of a Deliverer, excited by the promise made to Eve.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Like his namesake, however, he also spoke in numbers on occasion of the birth of Noah--that is, "rest" or "comfort" [Ge 5:29, Margin]. "The allusion is, undoubtedly, to the penal consequences of the fall in earthly toils and sufferings, and to the hope of a Deliverer, excited by the promise made to Eve.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיְחִ֣יand he lived

    vaychiH2421 →282 times

  • מְתוּשֶׁ֗לַחMethuselah

    metushelachH4968 →6 times

  • אַֽחֲרֵי֙after

    ʾachareiH310 →715 times

  • הוֹלִיד֣וֹfathered he

    holidoH3205 →496 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • לֶ֔מֶךְLamech

    lemekhH3929 →11 times

  • שְׁתַּ֤יִםtwo

    shetayimH8147 →768 times

  • וּשְׁמוֹנִים֙and eighty

    ushemonimH8084 →38 times

  • שָׁנָ֔הyear[s]

    shanahH8141 →877 times

  • וּשְׁבַ֥עand seven

    usheva'H7651 →394 times

  • מֵא֖וֹתhundred<s>

    meotH3967 →581 times

  • שָׁנָ֑הyear[s]

    shanahH8141 →877 times

  • וַיּ֥וֹלֶדand he fathered

    vaiyoledH3205 →496 times

  • בָּנִ֖יםsons

    banimH1121 →4930 times

  • וּבָנֽוֹת׃and daughters

    uvanotH1323 →588 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Bede, Commentary on Genesis (Hexaemeron); Chuck Missler, The Book of Genesis; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis and John Gill, Exposition of the Old Testament (1748-1763).