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Genesis 5:2

in Genesis 5

Male and female He created them, and He blessed them. And in the day they were created, He called them “man.”

BSB

The same verse in ASV and KJV ▾

ASV

male and female created he them, and blessed them, and called their name Adam, in the day when they were created.

KJV

Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

This verse in Genesis 5

Commentary

10 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Chapter 5 - Verse 2) He created them male and female, and blessed them. And he named them Adam, that is, man. The name man applies equally to both men and women.

This site's exposition

the book of the generations of Adam

on Genesis 5:1-2

The heading opens a book of names. The first thing it says is that God made man in His own likeness, and that He created them male and female. He called them both by one name, man. The Hebrew is adam, the name of the first man and the word for mankind.

This site's exposition

and He blessed them

The blessing repeats 1:28, where God blessed the male and the female and told them to be fruitful and multiply. The sons and daughters of this chapter are that blessing carried out, under the sentence of death. Jerome noted that the name man covers both.

The record, by era

The Church Fathers2 voices

A commentator

Cosmas Indicopleustes

The Christian Topography, Book 5 · Written before 550.

proposed

This is the book of the generation of mankind. In the day that God created Adam, in the likeness of God made he him; male and female created he them.

A commentator

Cosmas Indicopleustes

The Christian Topography, Book 12 · Written before 550.

proposed

Of these the first was Alorus, that is, Adam; the second Alaaprus, Seth; the third, Almêdôn, Enoch; the fourth, Ammeôn, Cainân: the fifth, Ammegalaros, Mahalaleel; the sixth, Daonus, a keeper of sheep, Jared; the seventh, Euedôrachos, Enoch; the eighth, Amempsinachus, Methuselah; the ninth, Otiortes, Lamech; …

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

And he called their names Adam on the day when they were created. Adam, like Enos, is interpreted as Man, but Enos is said to sound like Man in a way that only suits males: whereas Adam is able to be applied to both sexes; …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

That there was a day in which God created man. He was not from eternity, but of yesterday; he was not the first-born, but the junior of the creation. That God made him in his own likeness, righteous and holy, and therefore, undoubtedly, happy.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Adam had himself named the rest of the creatures, but he must not choose his own name, lest he should assume some glorious pompous title. But God gave him a name which would be a continual memorandum to him of the meanness of his original, and oblige him to look unto the rock whence he was hewn and the hole of the pit whence he was digged, Isa. li.
2 more voices on this verse

The Puritans and the Awakening2 voices

Male and female created he them,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Adam had himself named the rest of the creatures, but he must not choose his own name, lest he should assume some glorious pompous title. But God gave him a name which would be a continual memorandum to him of the meanness of his original, and oblige him to look unto the rock whence he was hewn and the hole of the pit whence he was digged, Isa. li.

How the passage was read

What the Jewish commentators add

This means that He gave them the power of procreation, to be blessed forever with very many sons and daughters.
Ramban: Spain, 1194–1270 · Ramban on Genesis 5:2:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
These are the children He will mention in the chapter. 473 So Rashi and Ibn Ezra. In my opinion, this alludes to the entire Torah, for the entire Torah is the book of the generations of Adam.
Ramban: Spain, 1194–1270 · Ramban on Genesis 5:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זָכָ֥רmale

    zakharH2145 →82 times

  • וּנְקֵבָ֖הand female

    unekevahH5347 →22 times

  • בְּרָאָ֑םhe created them

    beraamH1254 →55 times

  • וַיְבָ֣רֶךְand he blessed

    vayvarekhH1288 →330 times

  • אֹתָ֗ם<obj.> them

    ʾotamH853 →10935 times

  • וַיִּקְרָ֤אand he called

    vaiyikra'H7121 →733 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שְׁמָם֙name their

    shemamH8034 →864 times

  • אָדָ֔םhumankind

    ʾadamH120 →551 times

  • בְּי֖וֹםon [the] day

    beyomH3117 →2304 times

  • הִבָּֽרְאָֽם׃ סwere created they

    hibareamH1254 →55 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 19:4

    Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’

    it leads to

    • Genesis 1:27

      So God created man in His own image; in the image of God He created him; male and female He created them.

      Reached by 3 separate paths from here.

    • Genesis 2:23

      And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”

  • Through

    Genesis 1:27

    So God created man in His own image; in the image of God He created him; male and female He created them.

    it leads to

    • Matthew 19:4

      Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’

    • Ephesians 2:10

      For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.

    • Genesis 5:1–2

      This is the book of the generations of Adam. In the day that God created man, He made him in His own likeness.

    • Mark 10:6

      However, from the beginning of creation, ‘God made them male and female.’

    • Genesis 2:21–25

      So the LORD God caused the man to fall into a deep sleep, and while he slept, He took one of the man’s ribs and closed up the area with flesh.

  • Through

    Genesis 2:23

    And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”

    it leads to

    • Ephesians 5:28–30

      In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Bede, Commentary on Genesis (Hexaemeron); Chuck Missler, The Book of Genesis; Cosmas Indicopleustes, The Christian Topography, Book 5; Cosmas Indicopleustes, The Christian Topography, Book 12; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.