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Genesis 46:2

in Genesis 46

And that night God spoke to Israel in a vision: “Jacob, Jacob!” He said. “Here I am,” replied Jacob.

BSB

The same verse in ASV and KJV

ASV

And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.

KJV

And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.

This verse in Genesis 46

Commentary

7 notes on this verse
NOTICE in this passage the two names which are mentioned. "Israel took his journey and God spoke unto Israel in the visions of the night and said, Jacob, Jacob." "Jacob" was the name of his weakness—"Israel" was the title of his strength. "Jacob" was the name of his birth-nature—"Israel" was the name of his new and spiritual nature. When Israel set out to go down into Egypt and see his son Joseph, he started in great vigor and strength for an old man—faith made him full of force. Therefore we read, "Israel took his journey."

This site's exposition

he offered sacrifices to the God of his father Isaac

on Genesis 46:1-2

Beersheba is the last town in the land on the road to Egypt, and Israel stops to sacrifice before he crosses out of it. The ground is his father's, where the LORD appeared to Isaac at 26:24 and named himself the God of Abraham. God speaks that night in a vision and calls the old name twice, Jacob, Jacob. He answers, Here I am.

This site's exposition

God spoke to Israel in a vision

God calls Israel by his old name twice, as the angel of the LORD called Abraham at 22:11 and God called Moses at Exodus 3:4. Jacob answers as his grandfather did, here I am. These are the last words God speaks in Genesis, given the night before the family goes down to Egypt.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God called him by name, by his old name, Jacob, Jacob, to remind him of his low estate; his present fears did scarcely become an Israel. Jacob, like one well acquainted with the visions of the Almighty, and ready to obey them, answers, " Here I am, ready to receive orders:" and what has God to say to him?

quarantine:debris (2026-07-29) — unbalanced-parens

And God spake unto Israel in the visions of the night,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

God spake unto Israel--Here is a virtual renewal of the covenant and an assurance of its blessings. Moreover, here is an answer on the chief subject of Jacob's prayer and a removal of any doubt as to the course he was meditating.
NOTICE in this passage the two names which are mentioned. "Israel took his journey and God spoke unto Israel in the visions of the night and said, Jacob, Jacob." "Jacob" was the name of his weakness—"Israel" was the title of his strength. "Jacob" was the name of his birth-nature—"Israel" was the name of his new and spiritual nature. When Israel set out to go down into Egypt and see his son Joseph, he started in great vigor and strength for an old man—faith made him full of force. Therefore we read, "Israel took his journey." I see the old man revived and stirred up to a high degree of hopeful energy. He traveled some few miles on the first day and reached the well of Beersheba. It was the border town, where stood the well of the oak—after passing Beersheba he would be out of the land of promise and on his way to Egypt. And at the remembrance of this fact, the old trembling came over him and he became Jacob, as at some prior time. When he was to take the decisive step to leave Canaan and make his journey into Egypt, then he suddenly felt himself a Jacob and began to halt upon his thigh. And the Lord in the visions of the night addressed him by the name which was most suitable to his condition, saying to him, "Jacob, Jacob." He did not call him "Israel." He came to him in his infirmity and trial and suited His speech to his condition. The Lord met the weakness of His servant's faith, and sent him consolations fitted rather for Jacob than for Israel. Dear Friends, I am afraid that the lives of many of the Lord's chosen people alternate between "Israel" and "Jacob." Sometimes we are "strong in the Lord and in the power of His might," and at another time we cry, "Who is sufficient for these things?" Like princes we prevail with God and are true Israels. But perhaps before the sun has gone down we limp with Jacob and though the spirit is willing, the flesh is weak.

How the passage was read

What the Jewish commentators add

After G-d had told him, Thy name shall not be called any more Jacob, but Israel shall be thy name, 172 Above,:10. it would be proper that He call him by this glorious name, and so he is indeed mentioned three times in this section.
Ramban: Spain, 1194–1270 · Ramban on Genesis 46:2:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
The duty of honoring one’s father is more imperative than that of honoring one’s grandfather. Therefore the sacrifices are associated with the name of Isaac, and not with that of Abraham. Thus the language of Rashi.
Ramban: Spain, 1194–1270 · Ramban on Genesis 46:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • אֱלֹהִ֤ים׀God

    ʾelohimH4302601 times

  • לְיִשְׂרָאֵל֙to Israel

    leyisraelH34782507 times

  • בְּמַרְאֹ֣תin [the] visions of

    bemarotH4759

  • הַלַּ֔יְלָהthe night

    halaylahH3915233 times

  • וַיֹּ֖אמֶרand he said

    vaiyomerH5595305 times

  • יַעֲקֹ֣ב׀O Jacob

    yaakoH3290350 times

  • יַעֲקֹ֑בJacob

    yaakoH3290350 times

  • וַיֹּ֖אמֶרand he said

    vaiyomerH5595305 times

  • הִנֵּֽנִי׃here [am] I

    hineniH2009843 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 15:1

    After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Psalms 119:114

      You are my hiding place and my shield; I put my hope in Your word.

    • Psalms 84:11

      For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.

    • Hebrews 13:5–6

      Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”

    • Genesis 26:24

      and that night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your…

  • Through

    Acts 9:4

    He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?”

    it leads to

    • Zechariah 2:8

      For this is what the LORD of Hosts says: “After His Glory has sent Me against the nations that have plundered you—for whoever touches you touches the apple of His eye—

    • 1 Corinthians 12:12

      The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.

    • Isaiah 63:9

      In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days…

About Genesis

Jacob Goes to Egypt — Gustave Doré, Doré's English Bible (1866), public domain
Jacob Goes to Egypt — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2116: “The Unchanging God Cheering Jacob in His Change of Dwelling Place” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Genesis; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.