Genesis 46:15
in Genesis 46These are the sons of Leah born to Jacob in Paddan-aram, in addition to his daughter Dinah. The total number of sons and daughters was thirty-three.
BSB
The same verse in ASV and KJV ▾
ASV
These are the sons of Leah, whom she bare unto Jacob in Paddan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
KJV
These be the sons of Leah, which she bare unto Jacob in Padan–aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
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This verse in Genesis 46
Commentary
4 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.
This site's exposition
The sons of Issachar: Tola, Puvah, Job, and Shimron
on Genesis 46:13-15
Issachar and Zebulun complete Leah's six sons, and her branch is the largest, thirty-three of the seventy. She is the wife Jacob had not chosen, and the LORD opened her womb at 29:31 while Rachel stayed barren. Out of Leah come Levi and Judah, the priesthood and the kingship.
This site's exposition
The total number of sons and daughters was thirty-three
The names listed under Leah come to thirty-two once Er and Onan are left out as dead and Dinah is added. Jacob himself makes the thirty-third, and verse 8 sets him at the head of the roll. The seventy of verse 27 counts him the same way.
The record, by era
The Puritans and the Awakening1 voice
These are the sons of Leah, which she bare unto Jacob in Padanaram,....
How the passage was read
What the Jewish commentators add
But in the above enumeration you will find only thirty-two. However, the one whose name is omitted is Jochebed who was born as they entered the border city, as it is said, Jochebed, the daughter of Levi, whom [her mother] bore to Levi in Egypt. 185 Numbers:59.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֵ֣לֶּה׀ | ʾeleh | these | H428 → | 746 times |
| בְּנֵ֣י | benei | [were] [the] sons of | H1121 → | 4930 times |
| לֵאָ֗ה | leah | Leah | H3812 → | 34 times |
| אֲשֶׁ֨ר | ʾasher | whom | H834 → | 5497 times |
| יָֽלְדָ֤ה | yaldah | she had borne | H3205 → | 496 times |
| לְיַעֲקֹב֙ | leyaako | to Jacob | H3290 → | 350 times |
| בְּפַדַּ֣ן | befadan | in Paddan | H6307 → | 11 times |
| אֲרָ֔ם | ʾaram | Aram | H758 → | 143 times |
| וְאֵ֖ת | veet | and <obj.> | H854 → | 929 times |
| דִּינָ֣ה | dinah | Dinah | H1783 → | 8 times |
| בִתּ֑וֹ | vito | daughter his | H1323 → | 588 times |
| כָּל־ | kol- | every | H3605 → | 5413 times |
| נֶ֧פֶשׁ | nefesh | <the> person of | H5315 → | 754 times |
| בָּנָ֛יו | banav | sons his | H1121 → | 4930 times |
| וּבְנוֹתָ֖יו | uvenotav | and daughters his | H1323 → | 588 times |
| שְׁלֹשִׁ֥ים | sheloshim | [was] thirty | H7970 → | 172 times |
| וְשָׁלֹֽשׁ׃ | veshalosh | and three | H7969 → | 432 times |
אֵ֣לֶּה׀these
ʾelehH428 →746 times
בְּנֵ֣י[were] [the] sons of
beneiH1121 →4930 times
לֵאָ֗הLeah
leahH3812 →34 times
אֲשֶׁ֨רwhom
ʾasherH834 →5497 times
יָֽלְדָ֤הshe had borne
yaldahH3205 →496 times
לְיַעֲקֹב֙to Jacob
leyaakoH3290 →350 times
בְּפַדַּ֣ןin Paddan
befadanH6307 →11 times
אֲרָ֔םAram
ʾaramH758 →143 times
וְאֵ֖תand <obj.>
veetH854 →929 times
דִּינָ֣הDinah
dinahH1783 →8 times
בִתּ֑וֹdaughter his
vitoH1323 →588 times
כָּל־every
kol-H3605 →5413 times
נֶ֧פֶשׁ<the> person of
nefeshH5315 →754 times
בָּנָ֛יוsons his
banavH1121 →4930 times
וּבְנוֹתָ֖יוand daughters his
uvenotavH1323 →588 times
שְׁלֹשִׁ֥ים[was] thirty
sheloshimH7970 →172 times
וְשָׁלֹֽשׁ׃and three
veshaloshH7969 →432 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Chronicles 2:1These were the sons of Israel:
it leads to
- Genesis 32:28
Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”
- Revelation 7:5–8
From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000,
- Genesis 35:22–26
While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it. Jacob had twelve sons:
- Genesis 46:8–27
Now these are the names of the sons of Israel (Jacob and his descendants) who went to Egypt: Reuben, Jacob’s firstborn.
- Genesis 49:2
Come together and listen, O sons of Jacob; listen to your father Israel.
- Genesis 32:28
Where this verse is studied
On this page
Studies3
On this verse
On this chapter
About Genesis

Who and where
3 names in this verse with a page on the site.
- PersonPatriarchsLeahJacob's unloved first wife, on whom the LORD's eye fell — the mother of Judah, the messianic tribe, and of Levi, the priestly trib…
- PersonPatriarchsJacobThe heel-grasping supplanter reshaped at Peniel into 'Israel, he who strives with God' — father of the twelve tribes.
- PlaceUpper MesopotamiaPaddan-aramThe region of Laban's household where Jacob sojourns, marries, and prospers (Gen 28–31).
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
