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Genesis 35:13

in Genesis 35

Then God went up from the place where He had spoken with him.

BSB

The same verse in ASV and KJV ▾

ASV

And God went up from him in the place where he spake with him.

KJV

And God went up from him in the place where he talked with him.

This verse in Genesis 35

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And God went up from him - This was not a vision, nor a strong mental impression, but a real manifestation of God. Jacob saw and heard him speak, and before his eyes he went up - ascended to heaven. This was no doubt the future Savior, the Angel of the covenant. See Gen 16:7.

This site's exposition

God went up from the place

on Genesis 35:13-15

The same line closes the covenant scene with Abraham at Genesis 17:22. Jacob answers with a pillar, as he had on the night he fled at Genesis 28:18, and this stone takes a drink offering as well as the oil. It is the first drink offering in Scripture. He gives the place the name he had given it twenty years before, so the vow and the paying of it carry one name.

The record, by era

The Puritans and the Awakening2 voices

And God went up from him,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, The sweetest communions the saints have with God in this world are short and transient, and soon have an end. Our vision of God in heaven will be everlasting; there we shall be ever with the Lord; it is not so here.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

God went up from him--The presence of God was indicated in some visible form and His acceptance of the sacrifice shown by the miraculous descent of fire from heaven, consuming it on the altar.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

“As I have given it to them so will I give it to you.” This alludes to an oath, for the land was given to them with an oath so that sin should not cause annulment of the gift, but to Jacob it was originally given without an oath.
Ramban: Spain, 1194–1270 · Ramban on Genesis 35:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
Rabbi Abraham ibn Ezra explained it as meaning: “And Jacob had previously. See above,:18; also Ramban, ibid., Verse. set up a pillar, and now he poured out a drink-offering thereon, and poured oil thereon.” This is correct.
Ramban: Spain, 1194–1270 · Ramban on Genesis 35:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֥עַלand he went up

    vaiyaalH5927 →890 times

  • מֵעָלָ֖יוfrom with <the> him

    mealavH5921 →5755 times

  • אֱלֹהִ֑יםGod

    ʾelohimH430 →2601 times

  • בַּמָּק֖וֹםat the place

    bamakomH4725 →401 times

  • אֲשֶׁר־where

    ʾasher-H834 →5497 times

  • דִּבֶּ֥רhe had spoken

    diberH1696 →1141 times

  • אִתּֽוֹ׃with him

    ʾitoH854 →929 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 11:5

    Then the LORD came down to see the city and the tower that the sons of men were building.

    it leads to

    • Psalms 33:13–14

      The LORD looks down from heaven; He sees all the sons of men.

    • Genesis 18:21

      I will go down to see if their actions fully justify the outcry that has reached Me. If not, I will find out.”

    • John 3:13

      No one has ascended into heaven except the One who descended from heaven—the Son of Man.

    • Jeremiah 23:23–24

      “Am I only a God nearby,” declares the LORD, “and not a God far away?”

    • Hebrews 4:13

      Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.

  • Through

    Judges 13:20

    When the flame went up from the altar to the sky, the angel of the LORD ascended in the flame. When Manoah and his wife saw this, they fell facedown to the ground.

    it leads to

    • Leviticus 9:24

      Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell…

  • Through

    Luke 24:31

    Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.

    it leads to

    • Luke 24:16

      But their eyes were kept from recognizing Him.

  • Through

    Genesis 18:33

    When the LORD had finished speaking with Abraham, He departed, and Abraham returned home.

    it leads to

    • Genesis 32:26

      Then the man said, “Let me go, for it is daybreak.” But Jacob replied, “I will not let you go unless you bless me.”

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.