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Genesis 29:11

in Genesis 29

Then Jacob kissed Rachel and wept aloud.

BSB

The same verse in ASV and KJV

ASV

And Jacob kissed Rachel, and lifted up his voice, and wept.

KJV

And Jacob kissed Rachel, and lifted up his voice, and wept.

This verse in Genesis 29

Commentary

7 notes on this verse

A commentator

Cyril of Alexandria

GLAPHYRA ON GENESIS, 4.4 · Written before 444.

In addition Rachel is interpreted as a "sheep of God." And some consider her to be with good reason a symbol of the church among the nations. She is also the sheep of Christ, mixed in the ancient folds, and finally received in the fold of the Savior. Therefore he said, "And other sheep I have, which are not of this fold, them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd."

This site's exposition

Rachel arrived with her father's sheep

on Genesis 29:9-11

Rachel arrives with her father's sheep, and Jacob rolls the stone away by himself, waters Laban's flock, kisses her and weeps aloud. Chapter 24 ran the same scene for his mother: a traveller reaches the family's country, stops at a well, a woman comes to draw, and she runs home with the news. Moses meets his wife at a well at Exodus 2:16.

The record, by era

The Church Fathers2 voices

A commentator

Caesarius of Arles

SERMON 88.1 · Written before 542.

proposed

We have frequently mentioned to your charity, dearly beloved, that blessed Jacob was a type and figure of our Lord and Savior.

A commentator

Ephrem the Syrian

COMMENTARY ON GENESIS 27:1 · Written before 373.

proposed

Jacob continued on and turned aside to a well where he saw Rachel the shepherd girl, who, with her bare feet, her shabby clothing and her face burned from the sun, could not be distinguished from the charred brands that come out of the fire.

The Puritans and the Awakening1 voice

And Jacob kissed Rachel,.... Which he did in a way of courtesy and civility; this was done after he had acquainted her with his relation to her; he saluted her upon that: and lifted up his voice, and wept; for joy at the providence of God that had brought him so opportunely to the place, and at the sight of a person so nearly related to him; and who he hoped would be his wife, and was the person designed of God for him.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Jacob kissed Rachel - A simple and pure method by which the primitive inhabitants of the earth testified their friendship to each other, first abused by hypocrites, who pretended affection while their vile hearts meditated terror, (see the case of Joab), and afterwards disgraced by refiners on morals, who, while they pretended to stumble at those innocent expressions of affection and friendship, were capable of committing the grossest acts of impurity. And lifted up his voice - It may be, in thanksgiving to God for the favor he had shown him, in conducting him thus far in peace and safety.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Watering them, which is done twice a day, is a work of time and labor, and Jacob rendered no small service in volunteering his aid to the young shepherdess. The interview was affecting, the reception welcome, and Jacob forgot all his toils in the society of his Mesopotamian relatives.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשַּׁ֥קand he kissed

    vaiyishakH540135 times

  • יַעֲקֹ֖בJacob

    yaakoH3290350 times

  • לְרָחֵ֑ל<to> Rachel

    lerachelH735447 times

  • וַיִּשָּׂ֥אand he lifted up

    vaiyisa'H5375656 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • קֹל֖וֹvoice his

    koloH6963506 times

  • וַיֵּֽבְךְּ׃and he wept

    vaiyevekH1058114 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 33:4

    Esau, however, ran to him and embraced him, threw his arms around his neck, and kissed him. And they both wept.

    it leads to

    • Genesis 45:14–15

      Then Joseph threw his arms around his brother Benjamin and wept, and Benjamin wept as they embraced.

    • Psalms 34:4

      I sought the LORD, and He answered me; He delivered me from all my fears.

    • Luke 15:20

      So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and…

    • Genesis 32:28

      Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”

    • Genesis 45:2

      But he wept so loudly that the Egyptians heard him, and Pharaoh’s household soon heard of it.

  • Through

    Genesis 43:30

    Joseph hurried out because he was moved to tears for his brother, and he went to a private room to weep.

    it leads to

    • Genesis 42:24

      And he turned away from them and wept. When he turned back and spoke to them, he took Simeon from them and had him bound before their eyes.

    • Jeremiah 31:20

      Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him; I have great compassion for him,” declares…

  • Through

    Exodus 4:27

    Meanwhile, the LORD had said to Aaron, “Go and meet Moses in the wilderness.” So he went and met Moses at the mountain of God and kissed him.

    it leads to

    • Exodus 3:1

      Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.

Where this verse is studied

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Caesarius of Arles, SERMON 88.1; Cyril of Alexandria, GLAPHYRA ON GENESIS, 4.4; Ephrem the Syrian, COMMENTARY ON GENESIS 27:1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.