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Genesis 26:8

in Genesis 26

When Isaac had been there a long time, Abimelech king of the Philistines looked down from the window and was surprised to see Isaac caressing his wife Rebekah.

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.

KJV

And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.

This verse in Genesis 26

Commentary

8 notes on this verse

A commentator

Clement of Alexandria

The Instructor Book 1 · Written before 215.

Isaac means "rejoicing." The inquisitive king saw him playing with his wife and helpmate, Rebekah. The king (his name was Abimelech) represents, I believe, a wisdom above this world, looking down upon the mystery signified by such childlike playing. Rebekah means "submission." Oh, what prudent playing! Rejoicing joined to submission, with the king as audience. The Spirit exults in such merrymaking in Christ, attended with submissiveness.

This site's exposition

Abimelech king of the Philistines looked down from the window

on Genesis 26:8-9

Abimelech looks down from a window and sees Isaac caressing his wife Rebekah. The first two times the lie broke under a plague at 12:17 and a dream at 20:3. This time it breaks on a domestic moment seen by a man who happened to be looking. Isaac's answer is his father's reasoning again.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

HOMILIES ON GENESIS 51.12-13 · Written in the 5th century.

proposed

Now Isaac was there a long time. Abimelech looked out of the window and saw him fondling his wife, Rebekah; he summoned him and said to him, "So she is your wife? Why did you say, 'She is my sister?' " Since the good man was unmasked by this evidence, instead of dissembling any further, he admitted it and gave a clear explanation of why he brought himself to call her his sister. He said, "I was afraid I might be killed on her account; the fear of death drove me to this extreme."Perhaps, however, he had been forewarned, since Isaac's father too had saved his own life by devising such a stratagem, and, for this reason, Isaac followed the same path. The king, however, had a lively memory of what he had suffered in the case of the patriarch for abducting Sarah, and at once he admitted his liability to punishment from on high by saying to him, "Why did you do it? Some one of my people could easily have slept with your wife, whereas you would have had us be in ignorance." This deception, he is saying, we have already undergone at the hands of your father, and in the present case had we not quickly come upon the truth, we were on the verge of undergoing the same. "You would have let us be in ignorance." You see, that time too they were on the verge of sinning through ignorance, and this time you were within a hairsbreadth of causing us to fall into sin out of ignorance.

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

This Abimelech was not the same that was in Abraham's days, chap. xx, 2-18, for this was near an hundred years after, but that was the common name of the Philistine kings, as Caesar of the Roman emperors.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): he saw him sporting with her, or laughing; it is the same word with that from which Isaac had his name. He was rejoicing with the wife of his youth, Prov. v. 18 . It becomes those in that relation to be pleasant with one another, as those that are pleased with one another.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

This Abimelech was not the same that was in Abraham's days, chap. xx, 2-18, for this was near an hundred years after, but that was the common name of the Philistine kings, as Caesar of the Roman emperors.
And it came to pass, when he had been there a long time,....
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Isaac was sporting with Rebekah his wife - Whatever may be the precise meaning of the word, it evidently implies that there were liberties taken and freedom used on the occasion, which were not lawful but between man and wife.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֗יand it was

    vayhiH1961 →3559 times

  • כִּ֣יthat

    kiH3588 →4482 times

  • אָֽרְכוּ־they had become long

    ʾarekhu-H748 →

  • ל֥וֹto <the> him

    lo

  • שָׁם֙there

    shamH8033 →834 times

  • הַיָּמִ֔יםthe days

    haiyamimH3117 →2304 times

  • וַיַּשְׁקֵ֗ףand he looked down

    vaiyashkefH8259 →22 times

  • אֲבִימֶ֙לֶךְ֙Abimelech

    ʾavimelekhH40 →66 times

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • פְּלִשְׁתִּ֔ים[the] Philistines

    pelishtimH6430 →287 times

  • בְּעַ֖דthrough

    beadH1157 →105 times

  • הַֽחַלּ֑וֹןthe window

    hachalonH2474 →

  • וַיַּ֗רְאand he saw

    vaiyar'H7200 →1300 times

  • וְהִנֵּ֤הand there!

    vehinehH2009 →843 times

  • יִצְחָק֙Isaac

    yitzchakH3327 →108 times

  • מְצַחֵ֔ק[was] playing

    metzachekH6711 →13 times

  • אֵ֖תwith

    ʾetH854 →929 times

  • רִבְקָ֥הRebekah

    rivkahH7259 →30 times

  • אִשְׁתּֽוֹ׃wife his

    ʾishtoH802 →781 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Song of Solomon 2:9

    My beloved is like a gazelle or a young stag. Look, he stands behind our wall, gazing through the windows, peering through the lattice.

    it leads to

    • Song of Solomon 8:14

      Come away, my beloved, and be like a gazelle or a young stag on the mountains of spices.

      Reached by 2 separate paths from here.

    • Song of Solomon 2:17

      Before the day breaks and shadows flee, turn, my beloved, and be like a gazelle or a young stag on the mountains of Bether.

  • Through

    Isaiah 62:5

    For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.

    it leads to

    • Isaiah 65:19

      I will rejoice in Jerusalem and take delight in My people. The sounds of weeping and crying will no longer be heard in her.

    • Isaiah 62:4

      No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will…

    • Hebrews 12:2

      Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand…

    • Isaiah 49:18–22

      Lift up your eyes and look around. They all gather together; they come to you. As surely as I live,” declares the LORD, “you will wear them all as jewelry and put them on…

    • Psalms 45:11–16

      and the king will desire your beauty; bow to him, for he is your lord.

  • Through

    Judges 5:28

    Sisera’s mother looked through the window; she peered through the lattice and lamented: ‘Why is his chariot so long in coming? What has delayed the clatter of his chariots?’

    it leads to

    • 2 Kings 1:2

      Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will…

Where this verse is studied

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Clement of Alexandria, The Instructor Book 1; John Chrysostom, HOMILIES ON GENESIS 51.12-13; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.