Genesis 26:13
in Genesis 26and he became richer and richer, until he was exceedingly wealthy.
BSB
The same verse in ASV and KJV ▾
ASV
And the man waxed great, and grew more and more until he became very great:
KJV
And the man waxed great, and went forward, and grew until he became very great:
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This verse in Genesis 26
Commentary
8 notes on this verseThe man waxed great - There is a strange and observable recurrence of the same term in the original: ויגדל האיש וילך הלוך וגדל עד כי גדל מאד vaiyigdal haish vaiyelech haloch vegadel ad ki gadal meod, And the man was Great; and he went, going on, and was Great, until that he was exceeding Great. How simple is this language, and yet how forcible!
This site's exposition
Isaac sowed seed in the land
on Genesis 26:12-14
Isaac sows and reaps a hundredfold in a year of famine. He is the only patriarch Genesis shows farming a field. The text says the LORD blessed him, and then that he became richer until he was exceedingly wealthy. The verse reporting the blessing is followed at once by the verse reporting that the Philistines envied him.
This site's exposition
he became richer and richer
The Hebrew repeats one word three times in this verse. Adam Clarke set it out literally: the man was great, went on growing great, until he was exceedingly great. The same root stands in God's promise at 12:2 to make Abram's name great.
The record, by era
The Church Fathers4 voices
Isaac was insignificant in the law, but with the passing of time he becomes great. He becomes great, with the passing of time, in the prophets. For while he is in the law alone he is not yet great, since indeed it too is covered with a veil. He grows, therefore, now in the prophets; but when he has arrived at this point that also he may cast aside the veil, then he will be "very great." When the letter of the law has begun to be separated like the chaff of its barley and it has appeared that "the law is spiritual," then Isaac will be magnified and will become "very great."For notice that also the Lord in the Gospels breaks a few loaves, and notice how many thousand people he refreshes "and how many baskets" of leftovers remain. While the loaves are whole, no one is filled, no one is refreshed, nor do the loaves themselves appear to be increased. Now consider, therefore, how we break a few loaves: we take up a few words from the divine Scriptures and how many thousand men are filled. But unless those loaves have been broken, unless they have been crumbled into pieces by the disciples, that is, unless the letter has been discussed and broken in little pieces, its meaning cannot reach everyone. But when we have begun to investigate and discuss each single matter, then the crowds indeed will assimilate as much as they shall be able. But what they haven't been able to digest should be gathered and preserved, "lest anything be lost."9 We also, therefore, preserve whatever the "crowds" cannot receive and gather it into baskets and hampers.… Let us see what fragments we have diligently collected lest they be lost, and what we are preserving in baskets until the Lord command what also should become of them.
But now, as much as possible, let us either eat of the bread or draw water from the wells. Let us attempt to do also that which wisdom admonishes, saying, "Drink the waters of your own springs and wells, and let your spring be your own."Therefore you also attempt, O hearer, to have your own well and your own spring, so that you too, when you take up a book of the Scriptures, may begin even from your own understanding to bring forth some meaning, and in accordance with those things which you have learned in the church, you too attempt to drink from the fountain of your own abilities. You have the nature of "living water" within you. There are within you perennial veins and streams flowing with rational understanding, if only they have not been filled with earth and rubbish. But get busy to dig out your earth and to clean out the filth, that is, to remove the idleness of your natural ability and to cast out the inactivity of your heart. For hear what the Scripture says: "Prick the eye, and it will bring forth a tear; prick the heart, and it brings forth understanding."
Do you want to know how "grow" should be understood? Listen to what Isaac did. Scripture says of him, "Isaac progressed and became greater, until he became great, and very much so." His will always tended toward the better and kept making progress. His mind kept contemplating something more divine, and he kept exercising his memory, to store up more in his treasure house and retain it more securely. So this is the way it came about. Isaac cultivated all his virtues in the field of his soul, and thus he fulfilled the command that ordered him to "grow."
(Verse 13.) And the Lord blessed him, and he became a great man, and he walked, going forth, and he was greatly magnified, until he became exceedingly great. But the abundance of barley, I do not know if it can make anyone glorious.
The Puritans and the Awakening1 voice
And the man waxed great,....
How the passage was read
What the Jewish commentators add
Ve-gadel (and grew) is a perfect. 10 The word grew is written twice in the second part of the sentence.
2 more on this passage, in their own words ▾
AND HE HAD POSSESSIONS OF FLOCKS, AND POSSESSIONS OF HERDS, AND A GREAT HOUSEHOLD, meaning she-asses and camels, he-asses, and men-servants and handmaids. Now Scripture mentions these but not silver and gold, as it says concerning Abraham, 167 Ibid.,:2.
The word sha’ar means the same as the Rabbinic term shi’ur (estimate, reckon).
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּגְדַּ֖ל | vaiyigdal | and he became great | H1431 → | 117 times |
| הָאִ֑ישׁ | haish | the man | H376 → | 1663 times |
| וַיֵּ֤לֶךְ | vaiyelekh | and he went | H1980 → | 1546 times |
| הָלוֹךְ֙ | halokh | continuously <to go> | H1980 → | 1546 times |
| וְגָדֵ֔ל | vegadel | and becoming great | H1432 → | |
| עַ֥ד | ʾad | until | H5704 → | 1261 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| גָדַ֖ל | gadal | he became great | H1431 → | 117 times |
| מְאֹֽד׃ | meod | exceedingly | H3966 → | 300 times |
וַיִּגְדַּ֖לand he became great
vaiyigdalH1431 →117 times
הָאִ֑ישׁthe man
haishH376 →1663 times
וַיֵּ֤לֶךְand he went
vaiyelekhH1980 →1546 times
הָלוֹךְ֙continuously <to go>
halokhH1980 →1546 times
וְגָדֵ֔לand becoming great
vegadelH1432 →
עַ֥דuntil
ʾadH5704 →1261 times
כִּֽי־for
ki-H3588 →4482 times
גָדַ֖לhe became great
gadalH1431 →117 times
מְאֹֽד׃exceedingly
meodH3966 →300 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 10:22The blessing of the LORD enriches, and He adds no sorrow to it.
it leads to
- Psalms 107:38
He blesses them, and they multiply greatly; He does not let their herds diminish.
Reached by 2 separate paths from here.
- Genesis 26:12
Now Isaac sowed seed in the land, and that very year he reaped a hundredfold. And the LORD blessed him,
- 1 Samuel 2:7–8
The LORD sends poverty and wealth; He humbles and He exalts.
- Genesis 24:35
“The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and donkeys.
- Genesis 12:2
I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.
- Psalms 107:38
Through
Psalms 112:3Wealth and riches are in his house, and his righteousness endures forever.
it leads to
- Proverbs 15:6
The house of the righteous has great treasure, but the income of the wicked is trouble.
- Proverbs 3:16
Long life is in her right hand; in her left hand are riches and honor.
- Matthew 6:33
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
- Proverbs 15:6
Where this verse is studied
On this page
About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763); Origen of Alexandria, HOMILIES ON GENESIS 12.5 and Origen of Alexandria, HOMILIES ON LUKE 11.2.
