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Genesis 26:10

in Genesis 26

“What is this you have done to us?” asked Abimelech. “One of the people could easily have slept with your wife, and you would have brought guilt upon us.”

BSB

The same verse in ASV and KJV ▾

ASV

And Abimelech said, What is this thou hast done unto us? one of the people might easily have lain with thy wife, and thou wouldest have brought guiltiness upon us.

KJV

And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.

This verse in Genesis 26

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thou shouldest have brought guiltiness upon us - It is likely that Abimelech might have had some knowledge of God’s intentions concerning the family of Abraham, and that it must be kept free from all impure and alien mixtures; and that consequently, had he or any of his people taken Rebekah, the Divine judgment might have fallen upon the land. Abimelech was a good and holy man; and he appears to have considered adultery as a grievous and destructive crime.

This site's exposition

What is this you have done to us?

on Genesis 26:10-11

This is the third time a pagan king rebukes a patriarch, after Pharaoh in chapter 12 and this king's namesake in chapter 20. Each time the man outside the covenant states the moral case. Abimelech then puts the couple under a decree of death for anyone who harms them. The protection Isaac lied to secure is handed to him openly by the man he lied to.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and then, to convince him how groundless and unjust his jealousy of them was, took him and his family under his particular protection, forbidding any injury to be done to him or his wife upon pain of death,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And Abimelech said, what is this thou hast done unto us?....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

ויצו, after Avimelech had found out that Rivkah was Yitzchok’s wife, he had to inform the people of this fact to ensure that no one would touch her.
Radak: Provence, 1160–1235 · Radak on Genesis 26:11:1, via Sefaria, Eliyahu Munk, HaChut Hameshulash

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH559 →5305 times

  • אֲבִימֶ֔לֶךְAbimelech

    ʾavimelekhH40 →66 times

  • מַה־what?

    mah-H4100 →752 times

  • זֹּ֖אתthis

    zotH2063 →603 times

  • עָשִׂ֣יתָhave you done

    ʾasitaH6213 →2628 times

  • לָּ֑נוּto <the> us

    lanu

  • כִּ֠מְעַטlike a little

    kimatH4592 →101 times

  • שָׁכַ֞בhe lay with

    shakhavH7901 →212 times

  • אַחַ֤דone of

    ʾachadH259 →971 times

  • הָעָם֙the people

    haamH5971 →1873 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אִשְׁתֶּ֔ךָwife your

    ʾishtekhaH802 →781 times

  • וְהֵבֵאתָ֥and you will bring

    vehevetaH935 →2568 times

  • עָלֵ֖ינוּon us

    ʾaleinuH5921 →5755 times

  • אָשָֽׁם׃guilt

    ʾashamH817 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Genesis; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.