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Genesis 18:5

in Genesis 18

And I will bring a bit of bread so that you may refresh yourselves. This is why you have passed your servant’s way. After that, you may continue on your way.” “Yes,” they replied, “you may do as you have said.”

BSB

The same verse in ASV and KJV

ASV

and I will fetch a morsel of bread, and strengthen ye your heart; after that ye shall pass on: forasmuch as ye are come to your servant. And they said, So do, as thou hast said.

KJV

And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.

This verse in Genesis 18

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will fetch a morsel of bread - This was the third requisite, and is introduced in its proper order; as eating immediately after exertion or fatigue is very unwholesome. The strong action of the lungs and heart should have time to diminish before any food is received into the stomach, as otherwise concoction is prevented, and fever in a less or greater degree produced. For therefore are ye come - In those ancient days every traveler conceived he had a right to refreshment, when he needed it, at the first tent he met with on his journey.

This site's exposition

if I have found favor in your sight

on Genesis 18:3-5

Abraham addresses him as lord, Adonai in Hebrew, the word for a man of rank, and Clarke takes that as a sign he still did not know who stood there. The offer is small, a little water, a bit of bread, a wash for their feet and rest under the tree. He calls himself their servant twice.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

He refreshed them with the feasts that were prepared because he understood that from his seed would be born the one who, although he is God before the ages, consubstantial with the Father, appearing at the end of the ages as a true man, would …

The Puritans and the Awakening1 voice

And I will fetch a morsel of bread,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

for therefore are ye come--No questions were asked. But Abraham knew their object by the course they took--approaching directly in front of the chief sheik's tent, which is always distinguishable from the rest and thus showing their wish to be his guests.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶקְחָ֨הso let me bring

    veekchahH3947966 times

  • פַת־a piece of

    fat-H6595

  • לֶ֜חֶםbread

    lechemH3899298 times

  • וְסַעֲד֤וּand sustain <you>

    vesaaduH5582

  • לִבְּכֶם֙heart your

    libekhemH3820595 times

  • אַחַ֣רafter

    ʾacharH310715 times

  • תַּעֲבֹ֔רוּyou will pass on

    taavoruH5674556 times

  • כִּֽי־for

    ki-H35884482 times

  • עַל־since

    ʾal-H59215755 times

  • כֵּ֥ן<thus>

    kenH3651771 times

  • עֲבַרְתֶּ֖םyou have passed by

    ʾavartemH5674556 times

  • עַֽל־at

    ʾal-H59215755 times

  • עַבְדְּכֶ֑םservant your

    ʾavdekhemH5650799 times

  • וַיֹּ֣אמְר֔וּand they said

    vaiyomeruH5595305 times

  • כֵּ֥ןthus

    kenH3651771 times

  • תַּעֲשֶׂ֖הyou will do

    taasehH62132628 times

  • כַּאֲשֶׁ֥רjust as

    kaasherH8345497 times

  • דִּבַּֽרְתָּ׃you have said

    dibartaH16961141 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 104:15

    wine that gladdens the heart of man, oil that makes his face to shine, and bread that sustains his heart.

    it leads to

    • Psalms 23:5

      You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.

    • Ecclesiastes 9:7

      Go, eat your bread with joy, and drink your wine with a cheerful heart, for God has already approved your works:

    • Ecclesiastes 10:19

      A feast is prepared for laughter, and wine makes life merry, but money is the answer for everything.

    • Judges 9:13

      But the grapevine replied, ‘Should I stop giving my wine that cheers both God and man, to hold sway over the trees?’

    • Psalms 92:10

      But You have exalted my horn like that of a wild ox; with fine oil I have been anointed.

  • Through

    Genesis 19:8

    Look, I have two daughters who have never slept with a man. Let me bring them to you, and you can do to them as you please. But do not do anything to these…

    it leads to

    • Judges 19:24

      Look, let me bring out my virgin daughter and the man’s concubine, and you can use them and do with them as you wish. But do not do such a vile thing to this…

  • Through

    Genesis 33:10

    But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face…

    it leads to

    • Job 33:26

      He prays to God and finds favor; he sees God’s face and shouts for joy, and God restores His righteousness to that man.

  • Through

    Judges 6:18

    Please do not depart from this place until I return to You. Let me bring my offering and set it before You.” And the LORD said, “I will stay until you return.”

    it leads to

    • Judges 13:15

      “Please stay here,” Manoah said to the angel of the LORD, “and we will prepare a young goat for you.”

Where this verse is studied

About Genesis

Abraham and the Three Angels — Gustave Doré, Doré's English Bible (1866), public domain
Abraham and the Three Angels — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Genesis (Hexaemeron); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Genesis and John Gill, Exposition of the Old Testament (1748-1763).