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Genesis 14:23

in Genesis 14

that I will not accept even a thread, or a strap of a sandal, or anything that belongs to you, lest you should say, ‘I have made Abram rich.’

BSB

The same verse in ASV and KJV ▾

ASV

that I will not take a thread nor a shoe-latchet nor aught that is thine, lest thou shouldest say, I have made Abram rich:

KJV

That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

This verse in Genesis 14

Commentary

10 notes on this verse

A commentator

Ambrose of Milan

On Abraham · Written before 397.

It is characteristic of the perfect mind not to take for itself any earthly thing, anything prone to bodily seduction. This is why Abraham says, "I will take nothing of what is yours." He avoids intemperance like the plague. He flees from sensual bodily temptations as from filth. He rejects worldly pleasures to seek those that are above the world. This is what it means to raise one's hands to the Lord. The hand that does good is the virtue of the soul.

This site's exposition

even a thread, or a strap of a sandal

on Genesis 14:23-24

Abram refuses everything, down to a thread and the strap of a sandal, so that no king of Canaan can say he made Abram rich. He had been made rich once already, by a Pharaoh who thought he was buying a sister. The oath binds Abram alone. Aner, Eshcol and Mamre never swore it, and he tells them to take their portion.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

HOMILIES ON GENESIS 35.18 · Written in the 5th century.

proposed

The patriarch's contempt for material wealth was intense. Why is it with an oath that he rejects the offer in the words "I will raise my hand to swear before God the most high, who created heaven and earth"? He wants to give the king of Sodom two lessons. First, he is above the gifts offered by him; and this gives evidence of great wisdom. He is ready to prove an instructor for him in reverence, as if to teach him in so many words: I am calling to witness the Creator of all that I will take nothing of yours, so that you may come to know the God over all and not regard as gods the things shaped by human hands. This One in fact is the maker of heaven and earth, who indeed determined the course of this war and was the cause of victory. So don't expect me to be ready to take anything you've offered me. It was not, you see, for a reward that I wreaked vengeance. Instead, in the first instance it was out of love for my nephew, and then from the very nature of a good man that I should wrest from the clutches of barbarians people wrongfully abducted.

A commentator

John Chrysostom

HOMILIES ON GENESIS 35.19 · Written in the 5th century.

proposed

He would not take even a chance item, even something worthless or anything thought beneath contempt, even the shoelace at the tip of the shoe, where it comes to a point. Then he states the reason for his refusal. It is "in case you were to say, 'I gave Abram his wealth.' I have on my side the supplier of countless goods; I enjoy much favor from on high. I have no need of wealth from you. I don't want human resources. I am content with the regard God pays me. I know the generosity of his gifts toward me. Having yielded to Lot worthless scraps, I have been granted great promises beyond telling. Now by not accepting wealth from you I earn for myself greater wealth and enjoy further grace from him." This in my opinion … was the reason why he took the oath in the words "I will raise my hand to swear before God the most high"; namely, that the king should not think that he was simply putting up a pretense about what was likely to happen but should rather be quite clear about his not taking the least trinket from him. He was honoring that command given by Christ to the disciples: "Freely you have received, freely give." In other words, he is saying, Surely I have contributed nothing to the course of the war other than consent and encouragement, whereas the victory and the spoils and everything else has been God's work in his invisible might.

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

But the king of Sodom said to Abram, "Give me the persons, and take the goods for yourself." But he replied to him, "I raise my hand to the Lord, God most high, possessor of heaven and earth, that I will not take a thread …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Rich countries are a desirable prey, and idle luxurious countries are an easy prey, to growing greatness. The Sodomites were the posterity of Canaan whom Noah had pronounced a servant to Shem, from whom Elam descended; thus soon did that prophecy begin to e fulfilled.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

What are all the ornaments and delights of sense to one that has God and heaven ever in his eye? He resolves even to a thread and a shoe-latchet; for a tender conscience fears offending in a small matter.
3 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

In all our prayers we must praise God, and join hallelujahs with all our hosannas. These are the spiritual sacrifices we must offer up daily, and upon particular occasions. God as the most high God must have the glory of all our victories.
That I will not take from a thread even to a shoelatchet,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

From a thread even to a shoelatchet - This was certainly a proverbial mode of expression, the full meaning of which is perhaps not known. Among the rabbinical writers חוט chut, or חוטי chuti, signifies a fillet worn by young women to tie up their hair; taken in this sense it will give a good meaning here.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אִם־if

    ʾim-H518 →1069 times

  • מִחוּט֙from a thread

    michutH2339 →

  • וְעַ֣דand unto

    veadH5704 →1261 times

  • שְׂרֽוֹךְ־a thong of

    serokh-H8288 →

  • נַ֔עַלa sandal

    naalH5275 →

  • וְאִם־and if

    veim-H518 →1069 times

  • אֶקַּ֖חI will take

    ʾekachH3947 →966 times

  • מִכָּל־any of all

    mikolH3605 →5413 times

  • אֲשֶׁר־that

    ʾasher-H834 →5497 times

  • לָ֑ךְ[belongs] to <the> you

    lakh

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • תֹאמַ֔רyou will say

    tomarH559 →5305 times

  • אֲנִ֖יI

    ʾaniH589 →874 times

  • הֶעֱשַׁ֥רְתִּיI made rich

    heeshartiH6238 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אַבְרָֽם׃Abram

    ʾavramH87 →61 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 13:5

    Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”

    it leads to

    • Deuteronomy 31:8

      The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.”

    • Joshua 1:5

      No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.

    • Deuteronomy 31:6

      Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”

    • 1 Samuel 12:22

      Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own.

    • Isaiah 41:17

      The poor and needy seek water, but there is none; their tongues are parched with thirst. I, the LORD, will answer them; I, the God of Israel, will not forsake them.

  • Through

    1 Kings 13:8

    But the man of God replied, “If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place.

    it leads to

    • Numbers 24:13

      that even if Balak were to give me his house full of silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the…

    • Numbers 22:18

      But Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command…

  • Through

    2 Kings 5:16

    But Elisha replied, “As surely as the LORD lives, before whom I stand, I will not accept it.” And although Naaman urged him to accept it, he refused.

    it leads to

    • 2 Kings 5:20

      Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, while not accepting what he brought. As surely as the LORD lives, I will run after…

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On Abraham; Bede, Commentary on Genesis (Hexaemeron); John Chrysostom, HOMILIES ON GENESIS 35.18; John Chrysostom, HOMILIES ON GENESIS 35.19; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.