Galatians 6:8
in Galatians 6The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.
BSB
The same verse in ASV and KJV ▾
ASV
For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life.
KJV
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
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This verse in Galatians 6
Commentary
19 notes on this verse(Verse 8) For he who sows in his flesh will reap corruption from the flesh. But he who sows in the Spirit will reap eternal life from the Spirit. Everything we speak, do, and think is sown in two fields, the flesh and the Spirit. If the things that are spoken, done, and thought are good, sown in the Spirit, they will abound with the fruits of eternal life. But if they are evil, taken from the field of the flesh, they will produce for us a harvest of corruption.
This site's exposition
the one who receives instruction in the word
on Galatians 6:6-8
The figure of sowing widens the point of verse 6 to the whole moral life: whatever a man sows, he will reap in return. Sowing to the flesh reaps destruction and sowing to the Spirit reaps eternal life.
This site's exposition
sows to please his flesh
Two fields receive the seed, the flesh and the Spirit. Sowing to the flesh spends life on its desires, and its harvest is ruin. Sowing to the Spirit yields a harvest that belongs to the age to come.
The record, by era
The Church Fathers5 voices
"Why call ye me Lord, Lord," He says, "and do not the things which I say?" For "the people that loveth with their lips, but have their heart far away from the Lord," is another people, and trust in another, and have willingly sold themselves to another; but those who perform the commandments of the Lord, in every action "testify," by doing what He wishes, and consistently naming the Lord's name; and "testifying" by deed to Him in whom they trust, that they are those "who have crucified the flesh, with the affections and lusts." "If we live in the Spirit, let us also walk in the Spirit." "He that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting."
"for the one who sows to his own flesh." What, then, does one sow in the flesh? Drunkenness, corruption, gluttony, wastefulness. Such a person, from the flesh, that is, on account of the defective flesh, will receive a punishment there. But "to his own flesh" …
A commentator
Augustine of HippoEPISTLE TO THE GALATIANS 61 [1B.6.7-10] · Written before 430.
proposed
To sow in the spirit is to serve righteousness from faith and with love and not to heed the desires of sin, even though they arise from mortal flesh.… When we are under grace, we sow in tears, when desires arise from our animal body, which we resist by not consenting, so that we may reap in joy. We reap when, by the reformation of our body, no vexation or peril of temptation comes to trouble us from any physical source.
Some Galatians, who thought that they ought to adopt the Jewish way of life, so as to observe the sabbath and undergo circumcision and do other things of this sort in their carnal understanding, could have hope in the flesh and from the flesh. Anyone, …
All that we say, do or think is sown in two fields, the fallen nature and the Spirit. If what comes from our hand, mouth and heart is good, it is sown in the Spirit and will produce fruits of eternal life. If it is bad, when harvested from the field of the sin nature it will produce an unsavory crop of corruption for us.… It should be observed that to the one who sows in the flesh is given an additional term, "in his flesh." But the one who sows in the Spirit is said not to sow in his spirit but simply "in the Spirit." For the one who sows good things sows not in his own spirit but in God's, from whom he will also reap eternal life.
11 more voices on this verse
The Church Fathers1 voice
But there is that species of knowledge which is characteristic of the herald, and that which is, as it were, characteristic of a messenger, and it is serviceable in whatever way it operates, both by the hand and tongue. "For he that soweth to the Spirit, shall of the Spirit reap life everlasting. And let us not be weary in well-doing." On him who by Divine Providence meets in with it, it confers the very highest advantages,-the beginning of faith, readiness for adopting a right mode of life, the impulse towards the truth, a movement of inquiry, a trace of knowledge; in a word, it gives the means of salvation. And those who have been rightly reared in the words of truth, and received provision for eternal life, wing their way to heaven.
The Medieval Church3 voices
Since often some accused teachers of a bad life, despised them, and did not feed them in their poverty, he, although he says this later too: "let us not grow weary in doing good," nevertheless even now shows that one must be generous even toward …
A commentator
BonaventureDisputed Questions on Evangelical Perfection, Question 3 · Written in the 13th century.
proposed
Against conjugal chastity it is objected: Galatians 6: He who sows in the flesh shall of the flesh reap corruption: but sowing in the flesh is done through the act of conjugal continence: therefore conjugal continence is contrary to the law of God. To this …
He assigns the reason for this, saying, "For what things a man shall sow, those also shall he reap." He says therefore with respect to the first explanation: Surely you err in believing this, because God will render to each one according to his own …
The Puritans and the Awakening4 voices
Reap corruption - Death everlasting. But he that soweth to the Spirit - That follows his guidance in all his tempers and conversation. Shall of the Spirit - By the free grace and power of God, reap life everlasting.
For he that soweth to his flesh,....
Note, Those who go about to mock God do but deceive themselves. Hypocrisy in religion is the greatest folly as well as wickedness, since the God we have to do with can easily see through all our disguises, and will certainly deal with us hereafter, not according to our professions, but our practices. Here is a further caution given us, not to be weary in well doing,
In the latter he revives the main design of the epistle, which was to fortify the Galatians against the arts of their judaizing teachers, and confirm them in the truth and liberty of the gospel, for which purpose he, I.
The Nineteenth Century3 voices
He that soweth to his flesh - In like manner, he that sows to the flesh - who indulges his sensual and animal appetites, shall have corruption as the crop: you cannot expect to lead a bad life and go to heaven at last. According as your present life is, so will be your eternal life whether your sowing be to the flesh or to the Spirit, so will your eternal reaping be. To sow, here, means transacting the concerns of a man’s natural life. To reap, signifies his enjoyment or punishment in another world.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Translate, "He that soweth unto his own flesh," with a view to fulfilling its desires. He does not say, "His spirit," as he does say, "His flesh." For in ourselves we are not spiritual, but carnal. The flesh is devoted to selfishness. corruption--that is, destruction (Php 3:19).
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For he that soweth to his flesh - That makes provision for the indulgence of fleshly appetites and passions; see the notes at Gal 5:19-21. He who makes use of his property to give indulgence to licentiousness, intemperance, and vanity. Shall of the flesh - From the flesh, or as that which indulgence in fleshly appetites properly produces. Punishment, under the divine government, is commonly in the line of offences. The punishment of licentiousness and intemperance in this life is commonly loathsome and offensive disease; and when long indulged, the sensualist becomes haggard, and bloated, and corrupted, and sinks into the grave. Such, also, is often the punishment of luxurious living, of a pampered appetite, of gluttony, as well as of intemperate drinking. But if the punishment does not follow in this life, it will be sure to overtake the sensualist in the world to come. There he shall reap ruin, final and everlasting. Corruption - (1) By disease. (2) In the grave - the home to which the sensualist rapidly travels. (3) In the world of woe. There all shall be corrupt. His virtue - even the semblance of virtue, shall all be gone. His understanding, will, fancy - his whole soul shall be debased and corrupt. No virtue will linger and live on the plains of ruin, but all shall be depravity and woe. Everything in hell is debased and corrupt; and the whole harvest of sensuality in this world and the world to come, is degradation and defilement. But he that soweth to the Spirit - He who follows the leadings and cultivates the affections which the Holy Spirit would produce; see the notes at Gal 5:22-23. Shall of the Spirit - As the result of following the leadings of the Spirit. Reap life everlasting - See the note at Rom 2:7.
The words behind it
24 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὅτι | hoti | For | G3754 → | 1292 times |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| σπείρων | speiron | sowing | G4687 → | 52 times |
| εἰς | eis | to | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| σάρκα | sarka | flesh | G4561 → | 146 times |
| ἑαυτοῦ | he'autou | of himself | G1438 → | 322 times |
| ἐκ | ek | from | G1537 → | 911 times |
| τῆς | tes | the | G3588 → | 19766 times |
| σαρκὸς | sarkos | flesh | G4561 → | 146 times |
| θερίσει | therisei | will reap | G2325 → | 21 times |
| φθοράν, | phthoran | decay, | G5356 → | |
| ὁ | ho | The [one] | G3588 → | 19766 times |
| δὲ | de | however | G1161 → | 2765 times |
| σπείρων | speiron | sowing | G4687 → | 52 times |
| εἰς | eis | to | G1519 → | 1755 times |
| τὸ | to | the | G3588 → | 19766 times |
| πνεῦμα | pneuma | Spirit | G4151 → | 378 times |
| ἐκ | ek | from | G1537 → | 911 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| πνεύματος | pneumatos | Spirit | G4151 → | 378 times |
| θερίσει | therisei | will reap | G2325 → | 21 times |
| ζωὴν | zoen | life | G2222 → | |
| αἰώνιον. | aionion | eternal. | G166 → |
ὅτιFor
hotiG3754 →1292 times
ὁthe [one]
hoG3588 →19766 times
σπείρωνsowing
speironG4687 →52 times
εἰςto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
σάρκαflesh
sarkaG4561 →146 times
ἑαυτοῦof himself
he'autouG1438 →322 times
ἐκfrom
ekG1537 →911 times
τῆςthe
tesG3588 →19766 times
σαρκὸςflesh
sarkosG4561 →146 times
θερίσειwill reap
theriseiG2325 →21 times
φθοράν,decay,
phthoranG5356 →
ὁThe [one]
hoG3588 →19766 times
δὲhowever
deG1161 →2765 times
σπείρωνsowing
speironG4687 →52 times
εἰςto
eisG1519 →1755 times
τὸthe
toG3588 →19766 times
πνεῦμαSpirit
pneumaG4151 →378 times
ἐκfrom
ekG1537 →911 times
τοῦthe
touG3588 →19766 times
πνεύματοςSpirit
pneumatosG4151 →378 times
θερίσειwill reap
theriseiG2325 →21 times
ζωὴνlife
zoenG2222 →
αἰώνιον.eternal.
aionionG166 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 3:18Peacemakers who sow in peace reap the fruit of righteousness.
it leads to
- Matthew 5:9
Blessed are the peacemakers, for they will be called sons of God.
- Hosea 10:12
Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.
- Matthew 5:9
Through
Romans 8:13For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
it leads to
- 1 Peter 2:11
Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.
- Colossians 3:5–8
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
- 1 Corinthians 9:27
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
- Titus 2:12
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,
- 1 Peter 2:11
Through
Job 4:8As I have observed, those who plow iniquity and those who sow trouble reap the same.
it leads to
- Galatians 6:7–8
Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.
Reached by 2 separate paths from here.
- Proverbs 22:8
He who sows injustice will reap disaster, and the rod of his fury will be destroyed.
Reached by 2 separate paths from here.
- Galatians 6:7–8
Where this verse is studied
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About Galatians

This page draws on 18 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, EPISTLE TO THE GALATIANS 61 [1B.6.7-10]; Bonaventure, Disputed Questions on Evangelical Perfection, Question 3; Clement of Alexandria, The Stromata Book 4; Clement of Alexandria, The Stromata Book 1; Gaius Marius Victorinus, EPISTLE TO THE GALATIANS 2.6.8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Galatians; Jerome, EPISTLE TO THE GALATIANS 3.6.8; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Galatians; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.
