Galatians 6:7

He adds another principle which is generally stated but is relevant to what he said above to prevent their following anything beside the gospel (that is, adding also a legalistic way of life and works). Do not err, he says, for all those things which …

Foreseeing in the Spirit that those who ought to furnish sustenance for the necessities of life to their teacher might plead poverty … he adds, "Make no mistake; God is not mocked."

Knowing, then, that "God is not mocked," we ought to walk worthy of His commandment and glory. In like manner should the deacons be blameless before the face of His righteousness, as being the servants of God and Christ, and not of men. They must not be slanderers, double-tongued, or lovers of money, but temperate in all things, compassionate, industrious, walking according to the truth of the Lord, who was the servant of all. If we please Him in this present world, we shall receive also the future world, according as He has promised to us that He will raise us again from the dead, and that if we live worthily of Him, "we shall also reign together with Him," provided only we believe.

For which reason you must diligently observe and keep the practice delivered from divine tradition and apostolic observance, which is also maintained among us, and almost throughout all the provinces; that for the proper celebration of ordinations all the neighbouring bishops of the same province should assemble with that people for which a prelate is ordained. And the bishop should be chosen in the presence of the people, who have most fully known the life of each one, and have looked into the doings of each one as respects his habitual conduct. And this also, we see, was done by you in the ordination of our colleague Sabinus; so that, by the suffrage of the whole brotherhood, and by the sentence of the bishops who had assembled in their presence, and who had written letters to you concerning him, the episcopate was conferred upon him, and hands were imposed on him in the place of Basilides. Neither can it rescind an ordination rightly perfected, that Basilides, after the detection of his crimes, and the baring of his conscience even by his own confession, went to Rome and deceived Stephen our colleague, placed at a distance, and ignorant of what had been done, and of the truth, to canvass that he might be replaced unjustly in the episcopate from which he had been righteously deposed. The result of this is, that the sins of Basilides are not so much abolished as enhanced, inasmuch as to his former sins he has also added the crime of deceit and circumvention. For he is not so much to be blamed who has been through heedlessness surprised by fraud, as he is to be execrated who has fraudulently taken him by surprise. […]

And here he points out the difference between ambition of this kind, and in temporal affairs, by saying, "Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap. For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life." As in the case of seeds, one who sows pulse cannot reap corn, for what is sown and what is reaped must both be of one kind, so is it in actions, he that plants in the flesh, wantonness, drunkenness, or inordinate desire, shall reap the fruits of these things. And what are these fruits? Punishment, retribution, shame, derision, destruction. For of sumptuous tables and viands the end is no other than destruction; for they both perish themselves, and destroy the body too. But the fruit of the Spirit is of a nature not similar but contrary in all respects to these. For consider; hast thou sown alms-giving? the treasures of heaven and eternal glory await thee: hast thou sown temperance? honor and reward, and the applause of Angels, and a crown from the Judge await thee.

And for you he will pray purely, held in high honour as an angel of God, and grieved not by you, but for you. This is sincere repentance. "God is not mocked," nor does He give heed to vain words. For He alone searches the marrow and reins of the heart, and hears those that are in the fire, and listens to those who supplicate in the whale's belly; and is near to all who believe, and far from the ungodly if they repent not.

Since often some accused teachers of a bad life, despised them, and did not feed them in their poverty, he, although he says this later too: "let us not grow weary in doing good," nevertheless even now shows that one must be generous even toward …

"What a man shall sow, that also shall he reap." If a lord were to give his servant grain to sow his field, and that servant were to put the grain in a sack and not sow it: the land would bear fruit poorly, indeed …

Then when he says, "Be not deceived; God is not mocked," he forestalls an excuse. He says, therefore: "Be not deceived; God is not mocked." This can be taken in two ways, according to the two explanations given above. According to the first, this way: …

Our present time is seed-time: in the other world there will be a great harvest; and, as the husbandman reaps in the harvest according as he sows in the seedness, so we shall reap then as we sow now.

Be not deceived,....

In the latter he revives the main design of the epistle, which was to fortify the Galatians against the arts of their judaizing teachers, and confirm them in the truth and liberty of the gospel, for which purpose he, I.

Be not deceived - That is, in regard to your character, and your hopes for eternity. This is a formula of introduction to some admonition that is especially weighty and important. It implies that there was danger that they would be deceived in reference to their character. The sources of the danger were the corruption of their own hearts, the difficulty of knowing their true character, the instructions of false teachers, etc.; see the note at 1Co 6:9. God is not mocked - He cannot be imposed on, or mocked.

I FIND, on reference to Luther's Commentary on the Epistle to the Galatians, and to Calvin's Commentary on this passage, that both those learned expositors consider that this refers to the treatment of ministers by their people in the matter of their financial support. They very properly point out the connection between the 6th verse and the 7th—"Let him who is taught in the Word share with him who teaches in all good things. Be not deceived; God is not mocked: for whatever a man sows, that shall he also reap."

God is not mocked--The Greek verb is, literally, to sneer with the nostrils drawn up in contempt. God does not suffer Himself to be imposed on by empty words: He will judge according to works, which are seeds sown for eternity of either joy or woe.

I FIND, on reference to Luther's Commentary on the Epistle to the Galatians, and to Calvin's Commentary on this passage, that both those learned expositors consider that this refers to the treatment of ministers by their people in the matter of their financial support. They very properly point out the connection between the 6th verse and the 7th—"Let him who is taught in the Word share with him who teaches in all good things. Be not deceived; God is not mocked: for whatever a man sows, that shall he also reap." I suppose that there was a need for such an injunction in Paul's day—and there is a need for it now. There were some hearers of the Gospel, then, who contributed generously towards the maintenance of the preacher and the Apostle says that what they gave would be like sowing good seed in return for which God would give to them an abundant harvest. But there were others who gave sparingly and who would, therefore, have a proportionately small return. But I feel sure that the Apostle had a wider range than that and that these words express a general principle— "Whatever a man sows, that shall he also reap." So I begin my discourse by reminding you that our present lives are of the utmost possible importance, for on these winged hours hang eternal issues. Our present actions are not trifles, for they will decide our everlasting destiny. Everything we do is, to some extent, a sowing of which eternity will be the reaping. I. So I pray you to notice, first, that our text tells as that GOD IS NOT TO BE TRIFLED WITH.

Be not deceived - Neither deceive yourselves, nor permit yourselves to be deceived by others. He seems to refer to the Judaizing teachers. God is not mocked - Ye cannot deceive him, and he will not permit you to mock him with pretended instead of real services. Whatsoever a man soweth - Whatsoever kind of grain a man sows in his field, of that shall he reap; for no other species of grain can proceed from that which is sown. Darnel will not produce wheat, nor wheat, darnel.