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Ezekiel 34:16

in Ezekiel 34

I will seek the lost, bring back the strays, bind up the broken, and strengthen the weak; but the sleek and strong I will destroy. I will shepherd them with justice.’

BSB

The same verse in ASV and KJV ▾

ASV

I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice.

KJV

I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

This verse in Ezekiel 34

Commentary

15 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will destroy the fat and the strong - I will destroy those cruel and imperious shepherds who abuse their authority, and tyrannize over the flock.

This site's exposition

I Myself will search for My flock

on Ezekiel 34:11-16

What the shepherds failed to do, God announces He will do Himself. He will seek the scattered, bind the broken, strengthen the weak. The unit ends on a harder note, “the sleek and strong I will destroy”, naming that some had grown strong by preying on the weak.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

SERMON 46:26 · Written before 430.

proposed

The Lord did not say, "I will provide other good shepherds to do these things," but "I myself," he said, "will do them. I will commit my sheep to nobody else." You are all right, brothers; you are all right, you sheep. It is we bishops, it seems, who have got to worry, there being apparently not a single good shepherd.

A commentator

Theodoret of Cyrus

COMMENTARY ON EZEKIEL 13:34 · Written before 458.

proposed

The words against the false shepherds have been hidden, as well as the prediction of God's attentiveness to come. He turns his words to the flocks and teaches the useless shepherds how not to fall back in any way in defending them.

A commentator

Basil of Caesarea

HOMILY ON THE WORDS 'GIVE HEED TO THYSELF.' · Written before 379.

proposed

If you are a shepherd, take care that none of your pastoral duties is neglected. And what are these duties? To bring back that which is lost, to bind up that which was broken, to heal that which is diseased.

A commentator

Cassiodorus

EXPOSITIONS OF THE PSALMS 118:10 · Written before 585.

proposed

In every good deed we are anticipated by the Lord's grace. He deigns to inspire us to make us wish to entreat him.

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 11 onwards) For thus says the Lord God: Behold, I myself will search for my sheep and will seek them out. As a shepherd seeks out his flock when he is among his dispersed sheep (or when there is darkness and clouds among his separated sheep), so will I seek out my sheep and will deliver them from all the places where they were scattered on a day of clouds and thick darkness.
8 more voices on this verse

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 17 · Written before 604.

proposed

But surely if we neglect our duties, does Almighty God abandon His sheep? By no means; for He Himself, as He promised through the prophet, feeds them by Himself, and He instructs all whom He has predestined to life through the goads of afflictions and the spirit of compunction.

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 17 · Written before 604.

proposed

We must all of us strive zealously to make known to the church both the dreadfulness of the coming judgment and the kingdom of heaven's delight. Those who are not in a position to address a large assembly should instruct individuals, offering instruction in personal talks; they should try to serve those around them through simple encouragement.… You who are pastors, consider that you are pasturing God's flock. We often see a block of salt put out for animals to lick for their well-being. Priests among their people should be like blocks of salt. They should counsel everyone in their flocks in such a way that all those with whom they come in contact may be seasoned with eternal life as if they had been sprinkled with salt. We who preach are not the salt of the earth unless we season the hearts of those who listen to us. We are really preaching to others if we ourselves do what we say, if we are pierced with God's love, if, since we cannot avoid sin, our tears wash away the stains on our life that come with each new day. We truly feel remorse when we take to heart the lives of our forebears in the faith so that we are diminished in our own eyes. Then do we truly feel remorse, when we attentively examine God's teachings and adopt for our own use what those we revere themselves used for theirs. And while we are moved to remorse on our own account, let us also take responsibility for the lives of those entrusted to our care. Our own bitter compunction should not divert us from concern for our neighbor. What good to love and strive to do good for our neighbor and abandon ourselves? We must realize that our passion for justice in the face of another's evil must never cause us to lose the virtue of gentleness. Priests must not be quick-tempered or rash; they must instead be temperate and thoughtful. We must support those we challenge and challenge those we support. […]

The Puritans and the Awakening2 voices

And I will seek that which was lost,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When those that have gone astray from God into the paths of sin are brought back by repentance, when those that erred come to the acknowledgment of the truth, when God's outcasts are gathered and restored, and religious assemblies, that were dispersed, rally again, upon the ceasing of persecution, and when the churches have rest and liberty, then this promise has a further accomplishment.

The Nineteenth Century4 voices

IT is a great mercy that God never leaves His Church. He has not made a Church as a watchmaker constructs a watch, which, after being wound up, is left to depend upon the strength and fitness of the machinery, but He has made a Church which, though fitted with the best of machinery, needs His hand every moment to keep it in motion. He has lighted the lamps, but He walks among the golden candlesticks. He has fixed the pillars of the Temple, but His own almighty shoulders are the actual support thereof.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Jer 5:28), who use their strength to oppress the weak. Compare Eze 34:20, "the fat cattle" (Isa 10:16). The image is from fat cattle that wax refractory. with judgment--that is, justice and equity, as contrasted with the "force" and "cruelty" with which the unfaithful shepherds ruled the flock (Eze 34:4).

quarantine:debris (2026-07-29) — unbalanced-parens

IT is a great mercy that God never leaves His Church. He has not made a Church as a watchmaker constructs a watch, which, after being wound up, is left to depend upon the strength and fitness of the machinery, but He has made a Church which, though fitted with the best of machinery, needs His hand every moment to keep it in motion. He has lighted the lamps, but He walks among the golden candlesticks. He has fixed the pillars of the Temple, but His own almighty shoulders are the actual support thereof. He has not left the Church to His ministers, but He, Himself, is the great Bishop and Shepherd of souls. Even if, as some affirm, there were no immediate Divine interpositions in the works of Providence, we know that there are such interpositions constantly in the works of Grace. We have direct experimental evidence of God's ever-watchful care over His Church. He does not deal with His people only through instruments, but He Himself takes the Church in His own hands. This is His own declaration, "I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day." Thus does He speak of His vineyard. So, too, in this chapter, for a while, the shepherds had domineered over the flock. Evil shepherds had crept into the office, fed themselves, but not the sheep. It would have been an ill day for the Church if Divine interposition were not the rule of His government, but because it is so, God said, "Away, you shepherds! I am against you; and I will require My flock at your hands. Behold I, even I, will both search My sheep, and seek them out. Away, you that have dispersed and scattered My flock! I am about to make bare My arm.
With judgment - It is characteristic of Yahweh as a shepherd that He judges between sheep and sheep, rejecting the proud and accepting the penitent and broken-hearted.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָאֹבֶ֤דֶתthe lost [one]

    haovedetH6 →184 times

  • אֲבַקֵּשׁ֙I will seek

    ʾavakeshH1245 →225 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַנִּדַּ֣חַתthe strayed [one]

    hanidachatH5080 →55 times

  • אָשִׁ֔יבI will bring back

    ʾashivH7725 →1056 times

  • וְלַנִּשְׁבֶּ֣רֶתand <to> the broken [one]

    velanishberetH7665 →147 times

  • אֶחֱבֹ֔שׁI will bind up

    ʾechevoshH2280 →33 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַחוֹלָ֖הthe sick [one]

    hacholahH2470 →76 times

  • אֲחַזֵּ֑קI will make strong

    ʾachazekH2388 →291 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַשְּׁמֵנָ֧הthe fat [one]

    hashemenahH8082 →

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַחֲזָקָ֛הthe strong [one]

    hachazakahH2389 →56 times

  • אַשְׁמִ֖ידI will destroy

    ʾashmidH8045 →90 times

  • אֶרְעֶ֥נָּהI will shepherd it

    ʾerenahH7462 →177 times

  • בְמִשְׁפָּֽט׃with justice

    vemishpatH4941 →422 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 19:10

    For the Son of Man came to seek and to save the lost.”

    it leads to

    • Matthew 1:21

      She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”

    • 1 Timothy 1:13–16

      I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.

    • Luke 5:31–32

      Jesus answered, “It is not the healthy who need a doctor, but the sick.

    • Luke 15:4–7

      “What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds…

    • Matthew 9:12–13

      On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.

  • Through

    Ezekiel 34:11

    For this is what the Lord GOD says: ‘Behold, I Myself will search for My flock and seek them out.

    it leads to

    • John 10:16

      I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.

    • Luke 19:10

      For the Son of Man came to seek and to save the lost.”

  • Through

    Isaiah 49:26

    I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the LORD, am your Savior and your…

    it leads to

    • Isaiah 9:20

      They carve out what is on the right, but they are still hungry; they eat what is on the left, but they are still not satisfied. Each one devours the flesh of his own…

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 46:26; Basil of Caesarea, HOMILY ON THE WORDS 'GIVE HEED TO THYSELF.'; Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Cassiodorus, EXPOSITIONS OF THE PSALMS 118:10; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3087: “A Time of Finding for Lost Sheep” (lightly modernized text, CCEL edition); Gregory the Dialogist, Forty Gospel Homilies, Homily 17; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Patrick Fairbairn, An Exposition of Ezekiel and Theodoret of Cyrus, COMMENTARY ON EZEKIEL 13:34.