Ezekiel 34:28
in Ezekiel 34They will no longer be prey for the nations, and the beasts of the earth will not consume them. They will dwell securely, and no one will frighten them.
BSB
The same verse in ASV and KJV ▾
ASV
And they shall no more be a prey to the nations, neither shall the beasts of the earth devour them; but they shall dwell securely, and none shall make them afraid.
KJV
And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.
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This verse in Ezekiel 34
Commentary
4 notes on this verseAnd they shall no more be a prey to the Heathen,.... To the Papists, who shall now be perished out of the land, Psa 10:16, neither shall, the beasts of the land devour them; neither that beast which rose up out of the sea, nor that which came up out of the earth, Rev 13:1, the pope, both in his secular and ecclesiastic power, being destroyed.
This site's exposition
They will no longer be prey for the nations
on Ezekiel 34:28-31
The chapter's final promise removes both threats named across it, the beasts and the nations, so that “They will dwell securely”. The closing line steps outside the shepherd figure, “You are My flock, the sheep of My pasture, My people, and I am your God”.
The record, by era
The Church Fathers1 voice
(Verse 25 onwards) And I will make a covenant (or testament) of peace with them, and I will cause the most harmful beasts to cease from the earth, and those who dwell in the wilderness will sleep safely in the woods. And I will place them around my hill as a blessing, and I will bring rain in its season, and the rains will be a blessing.
The Puritans and the Awakening1 voice
The prophecy of this chapter is not dated, nor any of those that follow it, till ch. xl. It is most probable that it was delivered after the completing of Jerusalem's destruction, when it would be very seasonable to enquire into the causes of it.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְלֹא־ | velo'- | and not | H3808 → | 5168 times |
| יִהְי֨וּ | yihyu | they will be | H1961 → | 3559 times |
| ע֥וֹד | od | again | H5750 → | 490 times |
| בַּז֙ | baz | spoil | H957 → | 25 times |
| לַגּוֹיִ֔ם | lagoyim | for the nations | H1471 → | 561 times |
| וְחַיַּ֥ת | vechaiyat | and [the] animal[s] of | H2416 → | 498 times |
| הָאָ֖רֶץ | haaretz | the land | H776 → | 2504 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| תֹאכְלֵ֑ם | tokhlem | it will devour them | H398 → | 810 times |
| וְיָשְׁב֥וּ | veyashevu | and they will dwell | H3427 → | 1079 times |
| לָבֶ֖טַח | lavetach | to security | H983 → | 42 times |
| וְאֵ֥ין | veein | and there not | H369 → | 789 times |
| מַחֲרִֽיד׃ | macharid | [will be one who] terrifies | H2729 → | 39 times |
וְלֹא־and not
velo'-H3808 →5168 times
יִהְי֨וּthey will be
yihyuH1961 →3559 times
ע֥וֹדagain
odH5750 →490 times
בַּז֙spoil
bazH957 →25 times
לַגּוֹיִ֔םfor the nations
lagoyimH1471 →561 times
וְחַיַּ֥תand [the] animal[s] of
vechaiyatH2416 →498 times
הָאָ֖רֶץthe land
haaretzH776 →2504 times
לֹ֣אnot
lo'H3808 →5168 times
תֹאכְלֵ֑םit will devour them
tokhlemH398 →810 times
וְיָשְׁב֥וּand they will dwell
veyashevuH3427 →1079 times
לָבֶ֖טַחto security
lavetachH983 →42 times
וְאֵ֥יןand there not
veeinH369 →789 times
מַחֲרִֽיד׃[will be one who] terrifies
macharidH2729 →39 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 46:27But you, O Jacob My servant, do not be afraid, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of…
it leads to
- Isaiah 43:5
Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west.
Reached by 2 separate paths from here.
- Jeremiah 29:14
I will be found by you, declares the LORD, and I will restore you from captivity and gather you from all the nations and places to which I have banished you, declares the LORD.…
Reached by 2 separate paths from here.
- Jeremiah 30:10–11
As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants…
- Isaiah 43:1
Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your…
- Isaiah 41:13–14
For I am the LORD your God, who takes hold of your right hand and tells you: Do not fear, I will help you.
- Isaiah 43:5
Through
Jeremiah 30:10As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants…
it leads to
- Jeremiah 46:27–28
But you, O Jacob My servant, do not be afraid, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of…
- Jeremiah 46:27–28
Through
Ezekiel 34:29And I will raise up for them a garden of renown, and they will no longer be victims of famine in the land or bear the scorn of the nations.
it leads to
- Ezekiel 36:29
I will save you from all your uncleanness. I will summon the grain and make it plentiful, and I will not bring famine upon you.
- Ezekiel 36:15
I will no longer allow the taunts of the nations to be heard against you, and you will no longer endure the reproach of the peoples or cause your nation to stumble, declares the…
- Ezekiel 36:29
Where this verse is studied
On this page
Studies8
On this verse
About Ezekiel

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
