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Ezekiel 34:20

in Ezekiel 34

Therefore this is what the Lord GOD says to them: ‘Behold, I Myself will judge between the fat sheep and the lean sheep.

BSB

The same verse in ASV and KJV ▾

ASV

Therefore thus saith the Lord Jehovah unto them: Behold, I, even I, will judge between the fat sheep and the lean sheep.

KJV

Therefore thus saith the Lord God unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.

This verse in Ezekiel 34

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will judge between the fat cattle and between the lean cattle - Between the rich and the poor; those who fare sumptuously every day and those who have not the necessaries of life.

This site's exposition

between the rams and the goats

on Ezekiel 34:17-22

The judgment turns inward, distinguishing cattle and cattle within Israel itself: those who trampled the good pasture and fouled the clear water for the rest. The individual accountability pressed here runs alongside the argument chapter 18 made, that guilt and its judgment fall on the one who commits it.

This site's exposition

between the fat sheep and the lean

The LORD again acts in person, as in verse 11. The fat sheep and the lean describe power and wealth inside the people, and the LORD alone will judge between them. Mary's song at Luke 1:53 names the same reversal, the hungry filled and the wealthy sent away empty.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

SERMON 47:15 · Written before 430.

proposed

He makes no further mention of the he-goats. He mentioned them once, so that we would know they exist. He knows them well. After that he speaks as if all are sheep.

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 17 onwards) But you, my flock (or sheep), this says the Lord God: Behold, I judge between the sheep, and between rams and goats. Was it not enough for you to graze on good pastures? Moreover, you trampled the remnants of your pastures with your feet, and when you drank the purest water, you disturbed the rest with your feet. And my sheep, which were trampled by your feet, were fed, and those feet of yours that disturbed, they drank.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Another promise that God would in the fulness of time send the Messiah, to be the great and good Shepherd of the sheep, who should redress all grievances and set every thing to rights with the flock,
Therefore thus saith the Lord God unto them,.... To the rams and he goats of the flock, that use the pastures and defile the waters after this manner, and make them unfit for the lesser cattle; or that use the poor people of God after this sort: behold, I, even I, will judge between the fat cattle and between the lean cattle.

The Nineteenth Century1 voice

Yahweh having promised to be a Ruler of His people, the administration of the divine kingdom is now described, as carried on by One King, the representative of David, whose dominion should fulfill all the promises originally made to the man after God’s own heart. Ezekiel does not so much add to, as explain and develope, the original promise; and as the complete fulfillment of the spiritual blessings, which the prophets were guided to proclaim, was manifestly never realized in any temporal prosperity of the Jews, and never could and never can be realized in any earthly kingdom, we recognize throughout the Sacred Volume the one subject of all prophecy - the Righteous King, the Anointed Prince, the Son and the Lord of David. Eze 34:23 One shepherd - One, as ruling over an undivided people, the distinction between the kingdoms of Israel and Judah having been done away. My servant David - David was a fit type of the True King because he was a true and faithful servant of Yahweh. That which David was partially and imperfectly, Christ is in full perfection (compare Mat 12:18; Joh 5:30; Heb 10:7.) Eze 34:26 The blessings here foretold are especially those of the old covenant. The wilderness (or, pasture-country) and the woods, the places most exposed to beasts and birds of prey, become places of security. Under the new covenant Sion and the hills around are representative of God’s Church; and temporal blessings are typical of the blessings showered down upon Christ’s Church by Him who has vanquished the powers of evil. Eze 34:29 A plant - Equivalent to the “Branch,” under which name Isaiah and Jeremiah prophesy of the Messiah. The contrast in this verse to hunger seems to favor the idea that the “plant” was for food, i. […]

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָכֵ֗ן<to> therefore

    lakhenH3651 →771 times

  • כֹּ֥הthus

    kohH3541 →577 times

  • אָמַ֛רhe says

    ʾamarH559 →5305 times

  • אֲדֹנָ֥י[the] Lord

    ʾadonaiH136 →440 times

  • יְהוִ֖הYahweh

    yahwehH3069 →306 times

  • אֲלֵיהֶ֑םto them

    ʾaleihemH413 →5510 times

  • הִנְנִי־here [am] I

    hini-H2005 →316 times

  • אָ֕נִיI

    ʾaniH589 →874 times

  • וְשָֽׁפַטְתִּי֙and I will judge

    veshafatiH8199 →202 times

  • בֵּֽין־between

    bein-H996 →407 times

  • שֶׂ֣הa sheep

    sehH7716 →47 times

  • בִרְיָ֔הfat

    viryahH1274 →

  • וּבֵ֥יןand between

    uveinH996 →407 times

  • שֶׂ֖הa sheep

    sehH7716 →47 times

  • רָזָֽה׃lean

    razahH7330 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 34:10

    This is what the Lord GOD says: ‘Behold, I am against the shepherds, and I will demand from them My flock and remove them from tending the flock, so that they can no longer…

    it leads to

    • Zechariah 10:3

      “My anger burns against the shepherds, and I will punish the leaders. For the LORD of Hosts attends to His flock, the house of Judah; He will make them like His royal steed in…

      Reached by 2 separate paths from here.

    • Ezekiel 34:2

      “Son of man, prophesy against the shepherds of Israel. Prophesy and tell them that this is what the Lord GOD says: ‘Woe to the shepherds of Israel, who only feed themselves! Should not the…

    • Jeremiah 21:13

      Behold, I am against you who dwell above the valley, atop the rocky plateau—declares the LORD—you who say, “Who can come against us? Who can enter our dwellings?”

    • Ezekiel 13:8

      Therefore this is what the Lord GOD says: Because you have uttered vain words and seen false visions, I am against you, declares the Lord GOD.

    • Psalms 72:12–14

      For he will deliver the needy who cry out and the afflicted who have no helper.

  • Through

    Ezekiel 34:17

    This is what the Lord GOD says to you, My flock: ‘I will judge between one sheep and another, between the rams and the goats.

    it leads to

    • Matthew 25:32–33

      All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.

    • Ezekiel 34:20–22

      Therefore this is what the Lord GOD says to them: ‘Behold, I Myself will judge between the fat sheep and the lean sheep.

    • Ezekiel 20:37–38

      I will make you pass under the rod and will bring you into the bond of the covenant.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 47:15; Carl Friedrich Keil, Biblical Commentary on the Old Testament: Ezekiel; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.