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Ezekiel 11:10

in Ezekiel 11

You will fall by the sword, and I will judge you even to the borders of Israel. Then you will know that I am the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am Jehovah.

KJV

Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the Lord.

This verse in Ezekiel 11

Commentary

8 notes on this verse
In the border of Israel - Hamath was the northern border of Israel (margin reference). At Riblah in Hamath the king of Babylon judged and condemned Zedekiah and the princes of Judah Jer 52:9-10.

This site's exposition

You fear the sword

on Ezekiel 11:8-12

“You fear the sword, so I will bring the sword against you,” and the leaders are handed “into the hands of foreigners.” The recognition formula comes twice, in verses 10 and 12. The charge is imitation of the nations: “you have conformed to the ordinances of the nations around you.”

This site's exposition

even to the borders of Israel

The leaders will fall by the sword at the borders of Israel. Albert Barnes points to Riblah, on the northern border, where the king of Babylon judged Zedekiah and the princes, as Jeremiah 52:9 and 10 record. There they will know that He is the LORD.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 2 onwards) And behold, at the entrance of the gate were twenty-five men, and in their midst I saw Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, the princes of the people. And he said to me, Son of man, these men devise iniquity and give wicked counsel in this city, saying, 'The houses have been recently built. This is the pot, but we are the meat.' Therefore, prophesy against them, prophesy, son of man.

The Puritans and the Awakening3 voices

Ye shall fall by the sword,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A message of comfort to those who were carried captives into Babylon and were there in the depth of despondency, thinking they should never rise. And, as the former are assured that God has judgments in store for them notwithstanding their present security, so the later are assured that God has mercy in store for them notwithstanding their present distress,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And there is no fence against the judgments of God when they come with commission, no, not in walls of brass. They were afraid of trusting to the mercy of strangers. "But," says God, " I will deliver you into the hands of strangers, whose resentments you shall feel, since you were not willing to lie at their mercy." See Jer. xxxviii.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

in the border of Israel--on the frontier: at Riblah, in the land of Hamath (compare 2Ki 25:19-21, with 1Ki 8:65). ye shall know that I am the Lord--by the judgments I inflict (Ps 9:16).

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

by the border of Israel At the end of the boundary; that is Riblah, the land of Hamath, which is Antioch. There Zedekiah was judged by Nebuchadnezzar, as is stated in the Book of (II) Kings (25: 6f.). There he slaughtered his sons, there he put out his eyes.
Rashi: France, 1040–1105 · Rashi on Ezekiel 11:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
It will not become a pot for you [A pot,] which retains its pieces until they are completely cooked.
Rashi: France, 1040–1105 · Rashi on Ezekiel 11:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בַּחֶ֣רֶבby the sword

    bacherevH2719 →413 times

  • תִּפֹּ֔לוּyou will fall

    tipoluH5307 →435 times

  • עַל־on

    ʾal-H5921 →5755 times

  • גְּב֥וּל[the] territory of

    gevulH1366 →240 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • אֶשְׁפּ֣וֹטI will judge

    ʾeshpotH8199 →202 times

  • אֶתְכֶ֑ם<obj.> you

    ʾetkhemH853 →10935 times

  • וִֽידַעְתֶּ֖םand you will know

    vida'temH3045 →945 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • אֲנִ֥יI

    ʾaniH589 →874 times

  • יְהוָֽה׃[am] Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 14:25

    This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of…

    it leads to

    • Deuteronomy 3:17

      The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.

    • Matthew 12:39–40

      Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.

    • Numbers 13:21

      So they went up and spied out the land from the Wilderness of Zin as far as Rehob, toward Lebo-hamath.

    • Jonah 1:1

      Now the word of the LORD came to Jonah son of Amittai, saying,

    • 1 Kings 8:65

      So at that time Solomon and all Israel with him—a great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast before the LORD our God for seven days and seven more…

  • Through

    Jeremiah 39:6

    There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the nobles of Judah.

    it leads to

    • Jeremiah 52:10

      There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the officials of Judah.

    • Deuteronomy 28:34

      You will be driven mad by the sights you see.

    • Jeremiah 34:19–21

      The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf,

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.