Ezekiel 40:12
in Ezekiel 40In front of each gate chamber was a wall one cubit high, and the gate chambers were six cubits square.
BSB
The same verse in ASV and KJV ▾
ASV
and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.
KJV
The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.
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This verse in Ezekiel 40
Commentary
6 notes on this verseThis site's exposition
climbed its steps
on Ezekiel 40:6-16
At the gate facing east, threshold, gate chambers, portico, jambs and gateposts are measured in order, with palm trees on every side pillar. The tour starts in the east, the direction by which the glory left at 11:23 and returns through the eastern gate at 43:4.
This site's exposition
a wall one cubit high
The low barrier fronted each chamber. At one cubit, about twenty inches, it marked the guard's space off from the passage while letting him step out quickly. The chambers match the one rod measure of verse 7, since a rod is six cubits.
The record, by era
The Church Fathers1 voice
(Verse 5 and following) And behold, there was a wall surrounding the house on all sides, and in the hand of the man was a measuring reed of six cubits and a handbreadth, and he measured the width of the building with the reed, one reed wide, and the height with the reed, one reed high. And he came to the gate that faced the eastern road, and he went up its steps, and he measured the threshold of the gate with the reed, one reed wide, that is, one reed wide, and the vestibule one reed long, and one reed wide, and between the vestibules five cubits, and the threshold of the gate next to the entrance of the gate inside, one reed wide. And the vestibule of the gate was eight cubits, and the front of it two cubits: but the gate itself was inward. And the chambers of the gate towards the east, three on this side, and three on that side; they measured one against another: and the fronts of the gate on both sides were of one measure. And he measured the length of the porch of the gate, ten cubits: and the breadth of the gate, thirteen cubits. And there was also a space before the chambers, one cubit on this side, and one cubit on that side: and the chambers six cubits on this side, and six cubits on that side. And he measured the gate from the roof of the chamber to its roof, a width of twenty-five cubits, door against door. Seventy: And behold, a wall on the outside of the house all around, and in the man's hand a measuring reed of six cubits and a handbreadth. So he measured the thickness of the wall, one reed; and the height, one reed. Then he went inside the gateway which faced toward the east, went up its stairs and measured the threshold of the gateway, which was one reed wide, and the other threshold was one reed wide. Each gate chamber was one reed long and one reed wide; between the gate chambers were five cubits. […]
The Medieval Church2 voices
A commentator
Gregory the DialogistHomilies on Ezekiel, Book 2, Homily 4 · Written before 604.
proposed
And a border before the chambers of one cubit. And one cubit the border on each side. As we have often said, the chambers are the hearts of the elect, burning with love for almighty God. What then is expressed by the border before the chambers, if not faith? Because unless this is first held, one can by no means attain to spiritual love. For charity does not precede faith, but faith precedes charity. For no one can love what he has not believed.
A commentator
Gregory the DialogistHomilies on Ezekiel, Book 2, Homily 5 · Written before 604.
proposed
The chambers having been mentioned above, the prophet adds that the chambers were six cubits on this side and on that side. In this matter a great question arises for us: why did he say above that the chamber was measured by one reed, which reed he declared to have six cubits and a handbreadth, yet below he says the chambers are measured by only six cubits? For if they are measured not by the reed but by six cubits, the handbreadth is missing, which above was said to be present in the measure of the reed. But if the chambers are the senses and thoughts of the faithful, in which chaste souls are joined to their Creator in love, and through the six cubits perfect work is expressed, while through the handbreadth the beginning of contemplation is expressed, we ought to observe the members of the holy universal Church, and we quickly discover that in her there are chambers measured by one reed, and there are others measured by only six cubits. For certain faithful in her love almighty God in such a way that they are both perfect in work and lifted up in contemplation. These indeed have the reed in their measure, because they possess both the six cubits of work and the handbreadth of contemplation. But certain others indeed love almighty God and are perfectly exercised in good works, yet they do not know how to contemplate His greatness with subtler understanding. They love, indeed, but they do not know how to search out the joys of His brightness. These therefore have six cubits and do not have the handbreadth, because they are already joined to Him through love, but separated from contemplation. […]
The Puritans and the Awakening1 voice
The space also before the little chambers was one cubit on this side,....
How the passage was read
What the Jewish commentators add
And a border [area] was before the cells of one cubit, etc. The cells on either side of the gate were inset [away] from being in line with the area of the inward-going hall, a cubit to the north and a cubit to the south.
2 more on this passage, in their own words ▾
the width of the entrance of the gate The width of the span of the entrance, and so we learned (Mid.:3): All the entrances..were ten cubits wide.
And he measured the gate from the roof of the cell to its [other] roof from the roof of the cell at the north of the gate to the roof of the cell at the south of the gate.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּגְב֞וּל | ugevul | and a barrier | H1366 → | 240 times |
| לִפְנֵ֤י | lifnei | <to> before | H6440 → | 2123 times |
| הַתָּאוֹת֙ | hataot | the chambers | H8372 → | 13 times |
| אַמָּ֣ה | ʾamah | [was] a cubit | H520 → | 247 times |
| אֶחָ֔ת | ʾechat | one | H259 → | 971 times |
| וְאַמָּה־ | veamah- | and [was] a cubit | H520 → | 247 times |
| אַחַ֥ת | ʾachat | one | H259 → | 971 times |
| גְּב֖וּל | gevul | a barrier | H1366 → | 240 times |
| מִפֹּ֑ה | mipoh | from here | H6311 → | 82 times |
| וְהַתָּ֕א | vehata' | and the chamber | H8372 → | 13 times |
| שֵׁשׁ־ | shesh- | [was] six | H8337 → | 216 times |
| אַמּ֣וֹת | ʾamot | cubits | H520 → | 247 times |
| מִפּ֔וֹ | mipo | from here | H6311 → | 82 times |
| וְשֵׁ֥שׁ | veshesh | and six | H8337 → | 216 times |
| אַמּ֖וֹת | ʾamot | cubits | H520 → | 247 times |
| מִפּֽוֹ׃ | mipo | from here | H6311 → | 82 times |
וּגְב֞וּלand a barrier
ugevulH1366 →240 times
לִפְנֵ֤י<to> before
lifneiH6440 →2123 times
הַתָּאוֹת֙the chambers
hataotH8372 →13 times
אַמָּ֣ה[was] a cubit
ʾamahH520 →247 times
אֶחָ֔תone
ʾechatH259 →971 times
וְאַמָּה־and [was] a cubit
veamah-H520 →247 times
אַחַ֥תone
ʾachatH259 →971 times
גְּב֖וּלa barrier
gevulH1366 →240 times
מִפֹּ֑הfrom here
mipohH6311 →82 times
וְהַתָּ֕אand the chamber
vehata'H8372 →13 times
שֵׁשׁ־[was] six
shesh-H8337 →216 times
אַמּ֣וֹתcubits
ʾamotH520 →247 times
מִפּ֔וֹfrom here
mipoH6311 →82 times
וְשֵׁ֥שׁand six
vesheshH8337 →216 times
אַמּ֖וֹתcubits
ʾamotH520 →247 times
מִפּֽוֹ׃from here
mipoH6311 →82 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies4
About Ezekiel

This page draws on Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Gregory the Dialogist, Homilies on Ezekiel, Book 2, Homily 4; Gregory the Dialogist, Homilies on Ezekiel, Book 2, Homily 5; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Patrick Fairbairn, An Exposition of Ezekiel.
