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Ezekiel 39:1

in Ezekiel 39

“As for you, O son of man, prophesy against Gog and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal.

BSB

The same verse in ASV and KJV

ASV

And thou, son of man, prophesy against Gog, and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal:

KJV

Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord God; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:

This verse in Ezekiel 39

Commentary

4 notes on this verse
Therefore, thou son of man, prophesy against Gog,.... As he had been ordered to do before, and must still continue to do it: behold, I am against thee, O Gog; which is repeated for the confirmation of it, and to inject terror into him; for terrible it is to have God against any: the chief prince of Meshech and Tubal; See Gill on Eze 38:2, the Septuagint version adds "Ros" here as there.

This site's exposition

against thee, O Gog

on Ezekiel 39:1-3

Chapter 39 opens with the same summons that opened the oracle before it, prophesy against Gog, underscoring how certain the sentence already is before a single blow falls. The defeat is described with a soldier's precision, only a sixth part left, the bow struck from the left hand and the arrows made to fall from the right, a warrior stripped of the two things a bowman needs before he ever reaches the field. Fairbairn reads the doubling of the oracle across two chapters as the book's own habit of stating a judgment, then restating it from another angle to press the point home.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Chapter 39, Verse 1 onwards) \"But you, son of man, prophesy against Gog and say: 'This is what the Sovereign Lord says: I am against you, O Gog, chief prince of Meshek and Tubal. I will turn you around and drag you along. I will bring you from the far north and send you against the mountains of Israel. Then I will strike your bow from your left hand and make your arrows drop from your right hand. On the mountains of Israel you will fall, you and all your troops and the nations with you.'

The Nineteenth Century1 voice

The present chapter describes the defeat of Evil and the triumph of God and His people. As the prophet predicted the advance of Evil under the figure of the invasion of an actual army; so he declares the overthrow of Evil by the figure of a host routed and slain, and the consequent purification of a land, partially overrun and disturbed.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאַתָּ֤הand you

    veatahH8591094 times

  • בֶן־O son of

    ven-H11214930 times

  • אָדָם֙humankind

    ʾadamH120551 times

  • הִנָּבֵ֣אprophesy

    hinave'H5012115 times

  • עַל־on

    ʾal-H59215755 times

  • גּ֔וֹגGog

    gogH146310 times

  • וְאָ֣מַרְתָּ֔and you will say

    veamartaH5595305 times

  • כֹּ֥הthus

    kohH3541577 times

  • אָמַ֖רhe says

    ʾamarH5595305 times

  • אֲדֹנָ֣י[the] Lord

    ʾadonaiH136440 times

  • יְהוִ֑הYahweh

    yahwehH3069306 times

  • הִנְנִ֤יhere I

    hiniH2005316 times

  • אֵלֶ֙יךָ֙[am] against you

    ʾeleikhaH4135510 times

  • גּ֔וֹגO Gog

    gogH146310 times

  • נְשִׂ֕יא[the] prince of

    nesi'H5387134 times

  • רֹ֖אשׁ[the] head of

    roshH7218599 times

  • מֶ֥שֶׁךְMeshech

    meshekhH49029 times

  • וְתֻבָֽל׃and Tubal

    vetuvalH84228 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Nahum 2:13

    “Behold, I am against you,” declares the LORD of Hosts. “I will send your chariots up in smoke, and the sword will devour your young lions. I will cut off your prey from the…

    it leads to

    • Jeremiah 21:13

      Behold, I am against you who dwell above the valley, atop the rocky plateau—declares the LORD—you who say, “Who can come against us? Who can enter our dwellings?”

      Reached by 2 separate paths from here.

    • Nahum 3:5

      “Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms.

    • Psalms 46:9

      He makes wars to cease throughout the earth; He breaks the bow and shatters the spear; He burns the shields in the fire.

  • Through

    Nahum 3:5

    “Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms.

    it leads to

    • Jeremiah 13:26

      So I will pull your skirts up over your face, that your shame may be seen.

    • Ezekiel 23:29

      They will treat you with hatred, take all for which you have worked, and leave you naked and bare, so that the shame of your prostitution will be exposed. Your indecency and promiscuity

    • Jeremiah 13:22

      And if you ask yourself, “Why has this happened to me?” It is because of the magnitude of your iniquity that your skirts have been stripped off and your body has been exposed.

    • Isaiah 47:2–3

      Take millstones and grind flour; remove your veil; strip off your skirt, bare your thigh, and wade through the streams.

    • Ezekiel 16:37

      therefore I will surely gather all the lovers with whom you found pleasure, all those you loved and all those you hated. I will gather them against you from all around and expose you…

Where this verse is studied

On this page

About Ezekiel

The Prophet Ezekiel, Gustave Doré, 1866. Public domain.
The Prophet Ezekiel, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Patrick Fairbairn, An Exposition of Ezekiel.