Skip to content
mannafest.faith

Ezekiel 23:16

in Ezekiel 23

At the sight of them, she lusted for them and sent messengers to them in Chaldea.

BSB

The same verse in ASV and KJV

ASV

And as soon as she saw them she doted upon them, and sent messengers unto them into Chaldea.

KJV

And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.

This verse in Ezekiel 23

Commentary

6 notes on this verse

This site's exposition

she increased her whoredoms

on Ezekiel 23:14-18

Jerusalem's course moves past living armies to painted ones, wall images of Chaldean officers in vermilion drawing her eyes before any Babylonian ever arrived, and she sends messengers into Chaldea on the strength of a picture. Fairbairn reads the detail as the chapter's sharpest satire, an infatuation with mere portraits rather than substance, the alliance with Babylon pursued before any real need for it existed. Barnes notes the outcome the moment the affair is finished, my mind was alienated from her, the same verdict already passed on Samaria now falling on Jerusalem in the same words.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Vers. 11 seqq.) When her sister Oholibah saw this, she became more wicked than her, and her desire for sexual immorality surpassed that of her sister. Shamelessly, she displayed her prostitution to the sons of Assyria, to their captains and leaders who came to her. She was dressed in various (or costly) garments, riding on horses with riders, all of them handsome young men. And I saw that both of them had defiled the same path, and they multiplied their sexual immorality.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), joined in alliance with that kingdom, invited them to come and settle in Jerusalem, that they might refine the genius of the Jewish nation and make it more polite; nay, they sent for patterns of their images, altars, and temples, and made use of them in their worship. Thus was she polluted with her whoredoms (

quarantine:debris (2026-07-29) — leading-punctuation

And as soon as she saw them with her eyes, she doted upon them,.... As lustful women, on the sight of the pictures of men, fall in love with them, and are mad after them; such a vehement desire after the idols of the Chaldeans prevailed, upon seeing their images: and sent messengers unto them in Chaldea; to make alliances with the Chaldeans, and to have their idols, and worship them.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

It was she that solicited the Chaldeans, not they her. Probably the occasion was when Judah sought to strengthen herself by a Chaldean alliance against a menaced attack by Egypt (compare 2Ki 23:29-35; God made the object of their sinful desire the instrument of their punishment.

quarantine:debris (2026-07-29) — unbalanced-parens

The sending of “messengers” refers to the act of Ahaz 2Ki 16:7.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתַּעְגְּבָ֥הand she lusted !

    vata'gavhH56897 times

  • עֲלֵיהֶ֖םon them

    ʾaleihemH59215755 times

  • לְמַרְאֵ֣הto [the] sight of

    lemarehH4758103 times

  • עֵינֶ֑יהָeyes her

    ʾeineihaH5869887 times

  • וַתִּשְׁלַ֧חand she sent

    vatishlachH7971845 times

  • מַלְאָכִ֛יםmessengers

    malakhimH4397213 times

  • אֲלֵיהֶ֖םto them

    ʾaleihemH4135510 times

  • כַּשְׂדִּֽימָה׃Chaldea towards

    kasdimahH377880 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 31:1

    “I have made a covenant with my eyes. How then could I gaze with desire at a virgin?

    it leads to

    • James 1:14–15

      But each one is tempted when by his own evil desires he is lured away and enticed.

      Reached by 2 separate paths from here.

    • 1 John 2:16

      For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.

      Reached by 2 separate paths from here.

    • Proverbs 6:25

      Do not lust in your heart for her beauty or let her captivate you with her eyes.

      Reached by 2 separate paths from here.

    • Matthew 5:28–29

      But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.

    • Psalms 119:37

      Turn my eyes away from worthless things; revive me with Your word.

  • Through

    Matthew 5:28

    But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.

    it leads to

    • Exodus 20:17

      You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”

    • 2 Samuel 11:2

      One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman.

  • Through

    Ezekiel 16:17

    You also took the fine jewelry of gold and silver I had given you, and you made male idols with which to prostitute yourself.

    it leads to

    • Ezekiel 23:14–21

      But Oholibah carried her prostitution even further. She saw the men portrayed on the wall, images of the Chaldeans, engraved in vermilion,

      Reached by 2 separate paths from here.

About Ezekiel

The Prophet Ezekiel, Gustave Doré, 1866. Public domain.
The Prophet Ezekiel, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Patrick Fairbairn, An Exposition of Ezekiel.