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Ezekiel 11:12

in Ezekiel 11

Then you will know that I am the LORD. For you have neither followed My statutes nor practiced My ordinances, but you have conformed to the ordinances of the nations around you.”

BSB

The same verse in ASV and KJV ▾

ASV

and ye shall know that I am Jehovah: for ye have not walked in my statutes, neither have ye executed mine ordinances, but have done after the ordinances of the nations that are round about you.

KJV

And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.

This verse in Ezekiel 11

Commentary

7 notes on this verse

This site's exposition

You fear the sword

on Ezekiel 11:8-12

“You fear the sword, so I will bring the sword against you,” and the leaders are handed “into the hands of foreigners.” The recognition formula comes twice, in verses 10 and 12. The charge is imitation of the nations: “you have conformed to the ordinances of the nations around you.”

This site's exposition

the ordinances of the nations around you

The leaders have neither followed the statutes of the LORD nor practiced His ordinances, and they have taken up the ways of the nations. Matthew Henry names two kinds of judgments: those who refuse the judgments of His mouth, His laws, meet the judgments of His hand.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 2 onwards) And behold, at the entrance of the gate were twenty-five men, and in their midst I saw Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, the princes of the people. And he said to me, Son of man, these men devise iniquity and give wicked counsel in this city, saying, 'The houses have been recently built. This is the pot, but we are the meat.' Therefore, prophesy against them, prophesy, son of man.

The Puritans and the Awakening4 voices

And ye shall know that I am the Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, The executing of the judgments of God's mouth by us, in a uniform steady course of obedience to his law, is the only way to prevent the executing of the judgments of his hand upon us in our ruin and confusion. God's judgments will be executed; the law will take place either in its precept or in its penalty.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A message of comfort to those who were carried captives into Babylon and were there in the depth of despondency, thinking they should never rise. And, as the former are assured that God has judgments in store for them notwithstanding their present security, so the later are assured that God has mercy in store for them notwithstanding their present distress,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those shall be made to know by the sword of the Lord who would not be taught by his word what a hatred he has to sin, and what a fearful thing it is for impenitent sinners to fall into his hands. I will execute judgments, and then you shall know that I am the Lord, for the Lord is known by the judgments which he executes upon those that have not walked in his statutes.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

It will not become a pot for you [A pot,] which retains its pieces until they are completely cooked.
Rashi: France, 1040–1105 · Rashi on Ezekiel 11:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וִֽידַעְתֶּם֙and you will know

    vida'temH3045 →945 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • אֲנִ֣יI

    ʾaniH589 →874 times

  • יְהוָ֔ה[am] Yahweh

    yahwehH3068 →6520 times

  • אֲשֶׁ֤רwhom

    ʾasherH834 →5497 times

  • בְּחֻקַּי֙in statutes my

    bechukaiH2706 →127 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • הֲלַכְתֶּ֔םyou have walked

    halakhtemH1980 →1546 times

  • וּמִשְׁפָּטַ֖יand judgments my

    umishpataiH4941 →422 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • עֲשִׂיתֶ֑םyou have done

    ʾasitemH6213 →2628 times

  • וּֽכְמִשְׁפְּטֵ֧יand according to [the] judgments of

    ukhemishpeteiH4941 →422 times

  • הַגּוֹיִ֛םthe nations

    hagoyimH1471 →561 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • סְבִיבוֹתֵיכֶ֖ם[are] around you

    sevivoteikhemH5439 →336 times

  • עֲשִׂיתֶֽם׃you have done

    ʾasitemH6213 →2628 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 8:16

    So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five…

    it leads to

    • Deuteronomy 4:19

      When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to…

    • Deuteronomy 17:3

      and going to worship other gods, bowing down to them or to the sun or moon or any of the host of heaven—which I have forbidden—

    • Jeremiah 32:33

      They have turned their backs to Me and not their faces. Though I taught them again and again, they would not listen or respond to discipline.

    • Jeremiah 2:27

      say to a tree, ‘You are my father,’ and to a stone, ‘You gave me birth.’ For they have turned their backs to Me and not their faces, yet in the time of trouble…

    • Ezekiel 11:1

      Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them…

  • Through

    Ezekiel 8:10

    So I went in and looked, and engraved all around the wall was every kind of crawling creature and detestable beast, along with all the idols of the house of Israel.

    it leads to

    • Exodus 20:4

      You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.

    • Romans 1:23

      and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.

  • Through

    Ezekiel 20:16

    because they kept rejecting My ordinances, refusing to walk in My statutes, and profaning My Sabbaths; for their hearts continually went after their idols.

    it leads to

    • Numbers 15:39

      These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own…

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.