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Exodus 35:2

in Exodus 35

For six days work may be done, but the seventh day shall be your holy day, a Sabbath of complete rest to the LORD. Whoever does any work on that day must be put to death.

BSB

The same verse in ASV and KJV

ASV

Six days shall work be done; but on the seventh day there shall be to you a holy day, a sabbath of solemn rest to Jehovah: whosoever doeth any work therein shall be put to death.

KJV

Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death.

This verse in Exodus 35

Commentary

4 notes on this verse

This site's exposition

gathered all the congregation of the children

on Exodus 35:1-3

The building of the tabernacle opens with the sabbath, which is where the seven speeches of instruction ended at 31:12-17. What closed the command opens the work. The one kind of work named is the kindling of fire, and every craft the chapter is about to call for needs it, since gold and silver and brass have to be melted and dyed thread has to be boiled. Genesis 2:2-3 has God resting on the seventh day and never uses the noun, which first occurs at Exodus 16:23.

This site's exposition

a Sabbath of complete rest

The wording repeats 31:15 almost exactly: six days of work, a Sabbath of complete rest, and death for the one who works. Matthew Henry notes that the rest is kept to the LORD and devoted to his honour. The building of his house waited on his day.

The record, by era

The Puritans and the Awakening2 voices

Six days shall work be done,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is a sabbath of rest, but it is rest to the Lord, to whose honour it must be devoted. A penalty is here annexed to the breach of it: Whosoever doeth work therein shall be put to death.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The expression all the congregation of the children of Israel includes the men and women, for all donated to the work of the Tabernacle.
Ramban: Spain, 1194–1270 · Ramban on Exodus 35:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שֵׁ֣שֶׁתsix

    sheshetH8337216 times

  • יָמִים֮days

    yamimH31172304 times

  • תֵּעָשֶׂ֣הit will be done

    teasehH62132628 times

  • מְלָאכָה֒work

    melakhahH4399167 times

  • וּבַיּ֣וֹםand on the day

    uvaiyomH31172304 times

  • הַשְּׁבִיעִ֗י<the> seventh

    hasheviiH763798 times

  • יִהְיֶ֨הit will be

    yihyehH19613559 times

  • לָכֶ֥םto you

    lakhem

  • קֹ֛דֶשׁa holy thing

    kodeshH6944469 times

  • שַׁבַּ֥תa sabbath of

    shabatH7676110 times

  • שַׁבָּת֖וֹןsabbath observance

    shabatonH767711 times

  • לַיהוָ֑הto Yahweh

    layahwehH30686520 times

  • כָּל־every

    kol-H36055413 times

  • הָעֹשֶׂ֥ה<the> [one who] does

    haosehH62132628 times

  • ב֛וֹon it

    vo

  • מְלָאכָ֖הwork

    melakhahH4399167 times

  • יוּמָֽת׃he will be put to death

    yumatH4191839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 23:3

    For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a…

    it leads to

    • Exodus 23:12

      For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be…

      Reached by 2 separate paths from here.

    • Leviticus 19:3

      Each of you must respect his mother and father, and you must keep My Sabbaths. I am the LORD your God.

    • Exodus 35:2–3

      For six days work may be done, but the seventh day shall be your holy day, a Sabbath of complete rest to the LORD. Whoever does any work on that day must be put…

    • Exodus 20:8–11

      Remember the Sabbath day by keeping it holy.

    • Exodus 34:21

      Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest.

  • Through

    Exodus 34:21

    Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest.

    it leads to

    • Deuteronomy 21:4

      bring the heifer to a valley with running water that has not been plowed or sown, and break its neck there by the stream.

    • Luke 13:14

      But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on…

    • 1 Samuel 8:12

      He will appoint some for himself as commanders of thousands and of fifties, and others to plow his ground, to reap his harvest, to make his weapons of war, and to equip his chariots.

Where this verse is studied

On this page

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.