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Exodus 35:13

in Exodus 35

the table with its poles, all its utensils, and the Bread of the Presence;

BSB

The same verse in ASV and KJV ▾

ASV

the table, and its staves, and all its vessels, and the showbread;

KJV

The table, and his staves, and all his vessels, and the shewbread,

This verse in Exodus 35

Commentary

4 notes on this verse
The table and his staves, and all his vessels,.... The table of shewbread, and all things appertaining to it: and the shewbread; which is mentioned for the sake of the table, and to show what was intended, and the use of it; for otherwise the shewbread was not yet to be made, nor by the artificers here called together; and is to be interpreted of the dishes of the shewbread, in which it was put; and so Junius and Tremellius render it, the instruments or vessels of the shewbread; of these see Exo 25:23.

This site's exposition

Let every skilled craftsman among you come

on Exodus 35:10-14

The Hebrew behind skilled is the word for wisdom. It falls on the workmen at verse 10, the women at verse 25 and the two named masters at verse 35.

This site's exposition

the Bread of the Presence

The table is listed with the Bread of the Presence it was made to hold. John Gill notes that the bread was made later and by other hands, and he reads the phrase as the dishes that held it. Leviticus 24:5-9 orders twelve loaves set out each Sabbath.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them. 24 Every one that did offer an offering of silver and brass brought the L ORD 's offering: and every man, with whom was found shittim wood for any work of the service, brought it.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v23-24

How the passage was read

What the Jewish commentators add

For the table was constructed for the showbread. 47 The showbread was not actually placed upon the table at this time. Hence I.E.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 35:13:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
1 more on this passage, in their own words ▾
Scripture mentions the oil for the light because the menorah was made for it. 48 The oil was mentioned earlier in verse.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 35:14:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַשֻּׁלְחָ֥ןthe table

    hashulchanH7979 →71 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • בַּדָּ֖יוpoles its

    badavH905 →200 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • כֵּלָ֑יוarticles its

    kelavH3627 →325 times

  • וְאֵ֖תand <obj.>

    veetH853 →10935 times

  • לֶ֥חֶם[the] bread of

    lechemH3899 →298 times

  • הַפָּנִֽים׃the presence

    hapanimH6440 →2123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.