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Exodus 28:8

in Exodus 28

And the skillfully woven waistband of the ephod must be of one piece, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen.

BSB

The same verse in ASV and KJV ▾

ASV

And the skilfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.

KJV

And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.

This verse in Exodus 28

Commentary

5 notes on this verse
Which ephod is also rightly ordered to be made of gold, blue, purple, twice dyed scarlet, and fine twined linen, that it may be shewn by how great diversity of virtues the priest ought to be distinguished. Thus in the priest's robe before all things gold glitters, to shew that he should shine forth principally in the understanding of wisdom.

This site's exposition

They are to make the ephod of finely spun linen embroidered with gold

on Exodus 28:6-8

The ephod is woven of the same materials as the innermost curtain of 26:1 and the veil, with gold worked in among them. The man who serves in the tent is dressed in the fabric of the tent.

The record, by era

The Puritans and the Awakening1 voice

And the curious girdle of the ephod, which is upon it,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The curious girdle of the ephod - The word חשב chesheb, rendered here curious girdle, signifies merely a kind of diaper, or embroidered work; (see Clarke’s note on Exo 26:1); and it is widely different from אבנט abnet, which is properly translated girdle Exo 28:4. The meaning therefore of the text, according to some, is this, that the two pieces, Exo 28:7, which connected the parts of the ephod at the shoulders where the onyx stones were set, should be of the same texture with the ephod itself, i.e., of gold, blue, purple, scarlet, and fine twined linen, embroidered together.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The ephod was fastened by a girdle of the same costly materials, that is, dyed, embroidered, and wrought with threads of gold. It was about a handbreadth wide and wound twice round the upper part of the waist; it fastened in front, the ends hanging down at great length (Re 1:13).

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְחֵ֤שֶׁבand [the] girdle of

    vecheshevH2805 →8 times

  • אֲפֻדָּתוֹ֙ephod its

    ʾafudatoH642 →

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • עָלָ֔יו[will be] on it

    ʾalavH5921 →5755 times

  • כְּמַעֲשֵׂ֖הוּ[will be] like workmanship its

    kemaasehuH4639 →236 times

  • מִמֶּ֣נּוּfrom it

    mimenuH4480 →1188 times

  • יִהְיֶ֑הit will be

    yihyehH1961 →3559 times

  • זָהָ֗בgold

    zahavH2091 →389 times

  • תְּכֵ֧לֶתviolet stuff

    tekheletH8504 →49 times

  • וְאַרְגָּמָ֛ןand purple

    veargamanH713 →38 times

  • וְתוֹלַ֥עַתand scarlet stuff of

    vetolaatH8438 →43 times

  • שָׁנִ֖יscarlet

    shaniH8144 →42 times

  • וְשֵׁ֥שׁand fine linen

    vesheshH8336 →41 times

  • מָשְׁזָֽר׃twisted

    mashezarH7806 →21 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 1:13

    Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.

    it leads to

    • 1 Peter 5:8

      Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    • Luke 12:35

      Be dressed for service and keep your lamps burning.

    • 1 Peter 4:7

      The end of all things is near. Therefore be clear-minded and sober, so that you can pray.

    • Hebrews 9:28

      so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.

    • 1 Peter 3:15

      But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and…

  • Through

    Isaiah 11:5

    Righteousness will be the belt around His hips, and faithfulness the sash around His waist.

    it leads to

    • Ephesians 6:14

      Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,

    • 1 John 1:9

      If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

  • Through

    Leviticus 8:7

    He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened…

    it leads to

    • Exodus 28:4

      These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and…

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Gregory the Dialogist, The Book of Pastoral Rule, Part 2, Chapter 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.