Skip to content
mannafest.faith

Exodus 28:3

in Exodus 28

You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.

BSB

The same verse in ASV and KJV

ASV

And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister unto me in the priest’s office.

KJV

And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.

This verse in Exodus 28

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Whom I have filled with the spirit of wisdom - So we find that ingenuity in arts and sciences, even those of the ornamental kind, comes from God. It is not intimated here that these persons were filled with the spirit of wisdom for this purpose only; for the direction to Moses is, to select those whom he found to be expert artists, and those who were such, God shows by these words, had derived their knowledge from himself.

This site's exposition

all that are wise hearted, whom I have filled

on Exodus 28:3-5

The word wisdom occurs here for the first time in Scripture, and it is given to weavers and engravers rather than to a king or a judge. The men who receive it are called wise hearted, a phrase that also begins here and then runs through the building chapters at 31:6, 35:10 and 36:1. Six garments are named and the materials repeat the four of the tabernacle curtains with gold added.

The record, by era

The Puritans and the Awakening2 voices

And thou shall speak unto all that are wise hearted,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(2.) That the people might thereby be possessed with a holy reverence of that God whose ministers appeared in such grandeur. (3.) That the priests might be types of Christ, who should offer himself without spot to God, and of all Christians, who have the beauty of holiness put upon them, in which they are consecrated to God.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

holy garments--No inherent holiness belonged either to the material or the workmanship. But they are called "holy" simply because they were not worn on ordinary occasions, but assumed in the discharge of the sacred functions (Eze 44:19). for glory and for beauty--It was a grand and sumptuous attire.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאַתָּ֗הand you

    veatahH8591094 times

  • תְּדַבֵּר֙you will speak

    tedaberH16961141 times

  • אֶל־to

    ʾel-H4135510 times

  • כָּל־all

    kol-H36055413 times

  • חַכְמֵי־[people] skillful of

    chakhmei-H2450138 times

  • לֵ֔בheart

    levH3820595 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • מִלֵּאתִ֖יוI have filled it

    miletivH4390249 times

  • ר֣וּחַa spirit of

    ruachH7307378 times

  • חָכְמָ֑הwisdom

    chokhmahH2451153 times

  • וְעָשׂ֞וּand they will make

    veasuH62132628 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בִּגְדֵ֧י[the] garments of

    bigdeiH899217 times

  • אַהֲרֹ֛ןAaron

    ʾaharonH175347 times

  • לְקַדְּשׁ֖וֹto consecrate him

    lekadeshoH6942171 times

  • לְכַהֲנוֹ־to serve as priest he

    lekhahanov-H354723 times

  • לִֽי׃to <the> me

    li

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 1:17

    Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

    it leads to

    • John 3:27

      John replied, “A man can receive only what is given him from heaven.

    • Matthew 7:11

      So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!

    • Hebrews 13:8

      Jesus Christ is the same yesterday and today and forever.

    • John 8:12

      Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

    • Numbers 23:19

      God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

  • Through

    Ephesians 1:17

    that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.

    it leads to

    • Isaiah 11:2

      The Spirit of the LORD will rest on Him—the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD.

    • James 3:17–18

      But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.

    • Colossians 1:9–10

      For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and…

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Chuck Missler, Learn the Bible in 24 Hours; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.