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Exodus 28:10

in Exodus 28

six of their names on one stone and the remaining six on the other, in the order of their birth.

BSB

The same verse in ASV and KJV

ASV

six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.

KJV

Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.

This verse in Exodus 28

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The ephod was fastened by a girdle of the same costly materials, that is, dyed, embroidered, and wrought with threads of gold. It was about a handbreadth wide and wound twice round the upper part of the waist; it fastened in front, the ends hanging down at great length (Re 1:13).

This site's exposition

take two onyx stones, and grave on them

on Exodus 28:9-12

Two onyx stones carry the twelve names, six to a stone, ordered according to their birth. Aaron wears them on his shoulders, which is where a load is carried, and the text calls them stones of memorial. Matthew Henry and Sir Robert Anderson read the shoulders here and the heart at verse 29 together as a figure of Christ carrying his people, and Hebrews 9:11-12 speaks of the high priest entering the holy place once for all.

The record, by era

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 8 · Written in the 13th century.

proposed

As a symbol of this, the High Priest had two stones on his ephod: one on the right side and the other on the left. And on these were written the twelve names of the sons of Israel: six names on one stone and six …

The Puritans and the Awakening3 voices

Six of their names on one stone,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Though the people were forbidden to come near, and obliged to keep their distance, yet by the high priest, who had their names on his breast-plate, they entered into the holiest; so believers, even while they are here on this earth, not only enter into the holiest, but by faith are made to sit with Christ in heavenly places, Eph. ii.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Righteousness is the girdle of his loins ( Isa. xi. 6 ), and should be of ours, Eph. vi. He is girt with strength for the work of our salvation, and is ready for it.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שִׁשָּׁה֙six

    shishahH8337216 times

  • מִשְּׁמֹתָ֔םof names their

    mishemotamH8034864 times

  • עַ֖ל[will be] on

    ʾalH59215755 times

  • הָאֶ֣בֶןthe stone

    haevenH68273 times

  • הָאֶחָ֑ת<the> one

    haechatH259971 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • שְׁמ֞וֹת[the] names of

    shemotH8034864 times

  • הַשִּׁשָּׁ֧הthe six

    hashishahH8337216 times

  • הַנּוֹתָרִ֛יםwhich remain over

    hanotarimH3498106 times

  • עַל־[will be] on

    ʾal-H59215755 times

  • הָאֶ֥בֶןthe stone

    haevenH68273 times

  • הַשֵּׁנִ֖ית<the> second

    hashenitH8145156 times

  • כְּתוֹלְדֹתָֽם׃according to genealogies their

    ketoldotamH843539 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Bonaventure, Collations on the Hexaemeron, Collation 8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Sir Robert Anderson, Types in Hebrews.