Exodus 19:24
in Exodus 19And the LORD replied, “Go down and bring Aaron with you. But the priests and the people must not break through to come up to the LORD, or He will break out against them.”
BSB
The same verse in ASV and KJV ▾
ASV
And Jehovah said unto him, Go, get thee down; and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto Jehovah, lest he break forth upon them.
KJV
And the Lord said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the Lord, lest he break forth upon them.
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This verse in Exodus 19
Commentary
4 notes on this verseThis site's exposition
thou shalt come up, thou, and Aaron with thee
on Exodus 19:24-25
Aaron is named to come up with Moses, which is the first step toward the place he is given in chapters 28 and 29. The chapter closes with Moses going down and speaking to the people, and the next words in the book are God's own at 20:1. Sinai is arranged so that Israel hears the ten commandments with the mountain burning in front of it and a mediator standing between.
The record, by era
The Puritans and the Awakening2 voices
And the Lord said unto him, away, get thee down,....
(2.) It is at our peril if we break the bounds that God has set us, and intrude upon that which he has not allowed us; the Bethshemites and Uzzah paid dearly for their presumption. And, even when we are called to approach God, we must remember that he is in heaven and we upon earth, and therefore it behoves us to exercise reverence and godly fear.
The Nineteenth Century1 voice
Let not the priests and the people break through - God knew that they were heedless, criminally curious, and stupidly obstinate; and therefore his mercy saw it right to give them line upon line, that they might not transgress to their own destruction.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֨אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| אֵלָ֤יו | ʾelav | to him | H413 → | 5510 times |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| לֶךְ־ | lekh- | go | H1980 → | 1546 times |
| רֵ֔ד | red | go down | H3381 → | 381 times |
| וְעָלִ֥יתָ | vealita | and you will come up | H5927 → | 890 times |
| אַתָּ֖ה | ʾatah | you | H859 → | 1094 times |
| וְאַהֲרֹ֣ן | veaharon | and Aaron | H175 → | 347 times |
| עִמָּ֑ךְ | ʾimakh | with you | H5973 → | 1050 times |
| וְהַכֹּהֲנִ֣ים | vehakohanim | and the priests | H3548 → | 750 times |
| וְהָעָ֗ם | vehaam | and the people | H5971 → | 1873 times |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| יֶֽהֶרְס֛וּ | yehersu | they break through | H2040 → | 43 times |
| לַעֲלֹ֥ת | laalot | to come up | H5927 → | 890 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| פֶּן־ | pen- | lest | H6435 → | 133 times |
| יִפְרָץ־ | yifrotz- | he should break out | H6555 → | 49 times |
| בָּֽם׃ | bam | against <the> them |
וַיֹּ֨אמֶרand he said
vaiyomerH559 →5305 times
אֵלָ֤יוto him
ʾelavH413 →5510 times
יְהוָה֙Yahweh
yahwehH3068 →6520 times
לֶךְ־go
lekh-H1980 →1546 times
רֵ֔דgo down
redH3381 →381 times
וְעָלִ֥יתָand you will come up
vealitaH5927 →890 times
אַתָּ֖הyou
ʾatahH859 →1094 times
וְאַהֲרֹ֣ןand Aaron
veaharonH175 →347 times
עִמָּ֑ךְwith you
ʾimakhH5973 →1050 times
וְהַכֹּהֲנִ֣יםand the priests
vehakohanimH3548 →750 times
וְהָעָ֗םand the people
vehaamH5971 →1873 times
אַל־may not
ʾal-H408 →724 times
יֶֽהֶרְס֛וּthey break through
yehersuH2040 →43 times
לַעֲלֹ֥תto come up
laalotH5927 →890 times
אֶל־to
ʾel-H413 →5510 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
פֶּן־lest
pen-H6435 →133 times
יִפְרָץ־he should break out
yifrotz-H6555 →49 times
בָּֽם׃against <the> them
bam
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 4:16Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
it leads to
- Ephesians 3:12
In Him and through faith in Him we may enter God’s presence with boldness and confidence.
- Hebrews 7:25
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
- Hebrews 10:19–23
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,
- Hebrews 13:6
So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”
- Philippians 4:6–7
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
- Ephesians 3:12
Through
Hebrews 12:29“For our God is a consuming fire.”
it leads to
- Deuteronomy 4:24
For the LORD your God is a consuming fire, a jealous God.
- Deuteronomy 9:3
But understand that today the LORD your God goes across ahead of you as a consuming fire; He will destroy them and subdue them before you. And you will drive them out and annihilate…
- Deuteronomy 4:24
Through
Galatians 3:22But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
it leads to
- Romans 11:32
For God has consigned everyone to disobedience so that He may have mercy on everyone.
- Romans 11:32
Where this verse is studied
On this page
About Exodus

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
