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mannafest.faith

Exodus 13:14

in Exodus 13

In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.

BSB

The same verse in ASV and KJV

ASV

And it shall be, when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand Jehovah brought us out from Egypt, from the house of bondage:

KJV

And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the Lord brought us out from Egypt, from the house of bondage:

This verse in Exodus 13

Commentary

4 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Mercies to our fathers are mercies to us; we reap the benefit of them, and therefore must keep up a grateful remembrance of them. We stand upon the bottom of former deliverances, and were in the loins of our ancestors when they were delivered. Much more reason have we to say that in the death and resurrection of Jesus Christ we were redeemed.

This site's exposition

when thy son asketh thee in time to come

on Exodus 13:14-15

This is the second child's question in two chapters, after Exodus 12:26, and the answer is again a piece of history. The father says the Lord brought us out, placing himself among the people who walked out of Egypt whether or not he was born yet. Verse 15 gives the ground of the whole ordinance, that Egypt's firstborn died and Israel's did not, so every firstborn son in Israel afterward stands as a reminder of a night he never saw.

The record, by era

The Puritans and the Awakening2 voices

And it shall be when thy son asketh thee in time to come,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We should all be able to show cause for what we do in religion. As sacraments are sanctified by the word, so they must be explained and understood by it. God's service is reasonable, and it is then acceptable when we perform it intelligently, knowing what we do and why we do it.

How the passage was read

What the Jewish commentators add

Rabbi Judah Ha-Levi of blessed memory says that the word machar (in time to come) 54 Literally, tomorrow.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 13:14:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיָ֞הand it will be

    vehayahH19613559 times

  • כִּֽי־that

    ki-H35884482 times

  • יִשְׁאָלְךָ֥he will ask you

    yishalekhaH7592171 times

  • בִנְךָ֛son your

    vinkhaH11214930 times

  • מָחָ֖רin future time

    macharH427952 times

  • לֵאמֹ֣ר<to> saying

    lemorH5595305 times

  • מַה־what?

    mah-H4100752 times

  • זֹּ֑את[is] this

    zotH2063603 times

  • וְאָמַרְתָּ֣and you will say

    veamartaH5595305 times

  • אֵלָ֔יוto him

    ʾelavH4135510 times

  • בְּחֹ֣זֶקwith strength of

    bechozekH23925 times

  • יָ֗דhand

    yadH30271618 times

  • הוֹצִיאָ֧נוּhe brought out us

    hotzianuH33181067 times

  • יְהוָ֛הYahweh

    yahwehH30686520 times

  • מִמִּצְרַ֖יִםfrom Egypt

    mimitzrayimH4714641 times

  • מִבֵּ֥יתfrom a house of

    mibeitH10042046 times

  • עֲבָדִֽים׃slaves

    ʾavadimH5650799 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 13:3

    So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His…

    it leads to

    • Deuteronomy 24:18

      Remember that you were slaves in Egypt, and the LORD your God redeemed you from that place. Therefore I am commanding you to do this.

    • Deuteronomy 5:15

      Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the…

    • Exodus 20:2

      “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

    • Deuteronomy 16:12

      Remember that you were slaves in Egypt, and carefully follow these statutes.

    • Deuteronomy 5:6

      “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

  • Through

    Psalms 145:4

    One generation will commend Your works to the next, and will proclaim Your mighty acts—

    it leads to

    • Psalms 71:18

      Even when I am old and gray, do not forsake me, O God, until I proclaim Your power to the next generation, Your might to all who are to come.

    • Psalms 78:3–7

      that we have heard and known and our fathers have relayed to us.

    • Isaiah 38:19

      The living, only the living, can thank You, as I do today; fathers will tell their children about Your faithfulness.

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.