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Deuteronomy 30:18

in Deuteronomy 30

I declare to you today that you will surely perish; you shall not prolong your days in the land that you are crossing the Jordan to possess.

BSB

The same verse in ASV and KJV ▾

ASV

I denounce unto you this day, that ye shall surely perish; ye shall not prolong your days in the land, whither thou passest over the Jordan to go in to possess it.

KJV

I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.

This verse in Deuteronomy 30

Commentary

5 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Observe, It is not for every failure in the particulars of their duty that ruin is threatened, but for apostasy and idolatry: though every violation of the command deserved the curse, yet the nation would be destroyed by that only which is the violation of the marriage covenant.

This site's exposition

But if your heart turns away and you do not listen

on Deuteronomy 30:17-18

Henry observed that the ruin threatened here hangs on the apostasy of verse 17. The King James word denounce in verse 18 occurs only here in that version. Moses speaks in his own person, “I declare to you today”, putting his own testimony behind the sentence.

This site's exposition

you will surely perish

Henry calls idolatry the breach of the marriage covenant, the one sin for which the nation itself would be destroyed. The days cut short here answer verse 20, where the LORD is Israel's life and prolongs it. The warning comes at the edge of the Jordan.

The record, by era

The Puritans and the Awakening1 voice

I denounce unto, you this day that ye shall surely perish,.... By one judgment or another; this he most solemnly averred, and it might be depended upon that it would certainly be their case; see Deu 4:26, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it; but be cut short by death, of one kind or another, by sword, or famine, or pestilence, or be carried into captivity; one or other of which were frequently their case.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Love of God and compliance with His will are the only ways of securing the blessings and avoiding the evils described. The choice was left to them, and in urging upon them the inducements to a wise choice, Moses warmed as he proceeded into a tone of solemn and impressive earnestness similar to that of Paul to the elders of Ephesus (Ac 20:26, 27).

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִגַּ֤דְתִּיI tell

    higadtiH5046 →370 times

  • לָכֶם֙to <the> you

    lakhem

  • הַיּ֔וֹםthis day

    haiyomH3117 →2304 times

  • כִּ֥יthat

    kiH3588 →4482 times

  • אָבֹ֖דcertainly <to perish>

    ʾavodH6 →184 times

  • תֹּאבֵד֑וּןyou will perish !

    toedunH6 →184 times

  • לֹא־not

    lo'-H3808 →5168 times

  • תַאֲרִיכֻ֤ןyou will prolong !

    taarikhunH748 →34 times

  • יָמִים֙days

    yamimH3117 →2304 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הָ֣אֲדָמָ֔הthe land

    haadamahH127 →225 times

  • אֲשֶׁ֨רwhere

    ʾasherH834 →5497 times

  • אַתָּ֤הyou

    ʾatahH859 →1094 times

  • עֹבֵר֙[are] about to pass over

    ʾoverH5674 →556 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַיַּרְדֵּ֔ןthe Jordan

    haiyardenH3383 →182 times

  • לָבֹ֥אto go

    lavo'H935 →2568 times

  • שָׁ֖מָּהthere towards

    shamahH8033 →834 times

  • לְרִשְׁתָּֽהּ׃to take possession of it

    lerishtahH3423 →231 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 4:26

    I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it,…

    it leads to

    • Deuteronomy 32:1

      Give ear, O heavens, and I will speak; hear, O earth, the words of my mouth.

    • Micah 6:2

      Hear, O mountains, the LORD’s indictment, you enduring foundations of the earth. For the LORD has a case against His people, and He will argue it against Israel:

    • Jeremiah 22:29

      O land, land, land, hear the word of the LORD!

    • Isaiah 1:2

      Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me.

    • Ezekiel 36:4

      therefore, O mountains of Israel, hear the word of the Lord GOD. This is what the Lord GOD says to the mountains and hills, to the ravines and valleys, to the desolate ruins and…

  • Through

    Deuteronomy 31:29

    For I know that after my death you will become utterly corrupt and turn from the path I have commanded you. And in the days to come, disaster will befall you because you will…

    it leads to

    • Judges 2:19

      But when the judge died, the Israelites became even more corrupt than their fathers, going after other gods to serve them and bow down to them. They would not give up their evil practices…

    • Deuteronomy 32:5

      His people have acted corruptly toward Him; the spot on them is not that of His children, but of a perverse and crooked generation.

    • Luke 21:24

      They will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.