Deuteronomy 33:21
in Deuteronomy 33He chose the best land for himself, because a ruler’s portion was reserved for him there. He came with the leaders of the people; he administered the LORD’s justice and His ordinances for Israel.”
BSB
The same verse in ASV and KJV ▾
ASV
And he provided the first part for himself, For there was the lawgiver’s portion reserved; And he came with the heads of the people; He executed the righteousness of Jehovah, And his ordinances with Israel.
KJV
And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord, and his judgments with Israel.
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This verse in Deuteronomy 33
Commentary
2 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The first fruits of the conquest made by Israel were assigned to Gad and Reuben by Moses, at their own request. Because ... seated - Render, because there was the leader’s portion reserved, i. e., there was reserved the fitting portion for Gad as a leader in war. And he came ... - i. e., he joined the other leaders to fulfill the commands of God respecting the conquest of Canaan (compare Num 32:17, Num 32:21, Num 32:32; Jos 1:14). Moses regards the promise of the Gadites to do this as already redeemed.
This site's exposition
Blessed be he that enlargeth Gad
on Deuteronomy 33:20-21
Gad asked for land east of Jordan at Numbers 32:1-5 and received it, and the first part he provided for himself is commonly read of that choice. The clause about a portion of the lawgiver is obscure in the Hebrew and translators have never settled it. What follows can be checked against the record: Gad came with the heads of the people and executed the justice of the Lord, which Joshua 4:12 gives as the eastern tribes crossing armed ahead of their brethren, and Joshua 22 as their going home afterward.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּ֤רְא | vaiyar' | and he saw | H7200 → | 1300 times |
| רֵאשִׁית֙ | reshit | [the] choicest | H7225 → | 51 times |
| ל֔וֹ | lo | for <the> himself | ||
| כִּי־ | ki- | for | H3588 → | 4482 times |
| שָׁ֛ם | sham | there | H8033 → | 834 times |
| חֶלְקַ֥ת | chelkat | [the] portion of | H2513 → | |
| מְחֹקֵ֖ק | mechokek | a commander | H2710 → | |
| סָפ֑וּן | safun | [was] reserved | H5603 → | |
| וַיֵּתֵא֙ | vaiyete' | and he came | H857 → | |
| רָ֣אשֵׁי | rashei | [the] chiefs of | H7218 → | 599 times |
| עָ֔ם | ʾam | [the] people | H5971 → | 1873 times |
| צִדְקַ֤ת | tzidkat | [the] righteousness of | H6666 → | 157 times |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| עָשָׂ֔ה | ʾasah | he executed | H6213 → | 2628 times |
| וּמִשְׁפָּטָ֖יו | umishpatav | and judgments his | H4941 → | 422 times |
| עִם־ | ʾim- | with | H5973 → | 1050 times |
| יִשְׂרָאֵֽל׃ ס | yisrael | Israel | H3478 → | 2507 times |
וַיַּ֤רְאand he saw
vaiyar'H7200 →1300 times
רֵאשִׁית֙[the] choicest
reshitH7225 →51 times
ל֔וֹfor <the> himself
lo
כִּי־for
ki-H3588 →4482 times
שָׁ֛םthere
shamH8033 →834 times
חֶלְקַ֥ת[the] portion of
chelkatH2513 →
מְחֹקֵ֖קa commander
mechokekH2710 →
סָפ֑וּן[was] reserved
safunH5603 →
וַיֵּתֵא֙and he came
vaiyete'H857 →
רָ֣אשֵׁי[the] chiefs of
rasheiH7218 →599 times
עָ֔ם[the] people
ʾamH5971 →1873 times
צִדְקַ֤ת[the] righteousness of
tzidkatH6666 →157 times
יְהוָה֙Yahweh
yahwehH3068 →6520 times
עָשָׂ֔הhe executed
ʾasahH6213 →2628 times
וּמִשְׁפָּטָ֖יוand judgments his
umishpatavH4941 →422 times
עִם־with
ʾim-H5973 →1050 times
יִשְׂרָאֵֽל׃ סIsrael
yisraelH3478 →2507 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Judges 5:11the voices of the singers at the watering places. There they shall recount the righteous acts of the LORD, the righteous deeds of His villagers in Israel. Then the people of the LORD went…
it leads to
- Micah 6:5
My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”
- Judges 5:8
When they chose new gods, then war came to their gates. Not a shield or spear was found among forty thousand in Israel.
- 1 Samuel 12:7
Now present yourselves, so that I may confront you before the LORD with all the righteous acts He has done for you and your fathers.
- Deuteronomy 22:24
you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he…
- Lamentations 5:9
We get our bread at the risk of our lives because of the sword in the wilderness.
- Micah 6:5
Through
Joshua 1:14Your wives, your young children, and your livestock may remain in the land that Moses gave you on this side of the Jordan. But all your mighty men of valor must be armed for…
it leads to
- Exodus 13:18
So God led the people around by the way of the wilderness toward the Red Sea. And the Israelites left the land of Egypt arrayed for battle.
- Deuteronomy 20:8
Then the officers shall speak further to the army, saying, “Is any man afraid or fainthearted? Let him return home, so that the hearts of his brothers will not melt like his own.”
- Revelation 17:4
The woman was dressed in purple and scarlet, and adorned with gold and precious stones and pearls. She held in her hand a golden cup full of abominations and the impurities of her sexual…
- Exodus 13:18
About Deuteronomy

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.
