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Deuteronomy 26:17

in Deuteronomy 26

Today you have proclaimed that the LORD is your God and that you will walk in His ways, keep His statutes and commandments and ordinances, and listen to His voice.

BSB

The same verse in ASV and KJV

ASV

Thou hast avouched Jehovah this day to be thy God, and that thou wouldest walk in his ways, and keep his statutes, and his commandments, and his ordinances, and hearken unto his voice:

KJV

Thou hast avouched the Lord this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:

This verse in Deuteronomy 26

Commentary

5 notes on this verse

This site's exposition

This day the Lord thy God hath commanded thee

on Deuteronomy 26:16-17

Barnes marks verse 16 as the close of the second and longest discourse of the book, so the stipulations end where they began, on this day, a phrase Deuteronomy uses seventy times. Keeping the statutes with all thine heart and with all thy soul takes back the words of 6:5 and leaves off the third term, might. Verse 17 then states the covenant from the human side, and Barnes notes that avouched renders a Hebrew form meaning caused to say, so Israel has given God occasion to say that he is their God.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Thou hast avouched and solemnly owned and confessed the Lord Jehovah to be thy God, thy Prince and Ruler. As he is so by an incontestable right, so he is by thy own consent." They did this implicitly by their attendance on his word, had done it expressly ( Exod. xxiv. ), and were now to do it again before they parted, ch. xxix.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Thou hast avouched the Lord this day to be thy God,.... Said, affirmed, protested, and in the most solemn manner declared, that the Lord was their God, and him only; and that they would have no other God, nor worship, serve, or obey any other.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And thou shalt set it before the L ORD thy God, and worship before the L ORD thy God: 11 And thou shalt rejoice in every good thing which the L ORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you. A good work ordered to be done, and that is the presenting of a basket of their first-fruits to God every year,

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou hast avouched the Lord - The people avouch - publicly declare, that they have taken Jehovah to be their God.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוָ֥הYahweh

    yahwehH30686520 times

  • הֶאֱמַ֖רְתָּyou have declared

    heemartaH5595305 times

  • הַיּ֑וֹםthis day

    haiyomH31172304 times

  • לִהְיוֹת֩to become

    lihyotH19613559 times

  • לְךָ֨for <the> you

    lekha

  • לֵֽאלֹהִ֜ים<into> God

    lelohimH4302601 times

  • וְלָלֶ֣כֶתand to walk

    velalekhetH19801546 times

  • בִּדְרָכָ֗יוin ways his

    bidrakhavH1870707 times

  • וְלִשְׁמֹ֨רand to keep

    velishmorH8104468 times

  • חֻקָּ֧יוstatutes his

    chukavH2706127 times

  • וּמִצְוֹתָ֛יוand commandments his

    umitzvotavH4687181 times

  • וּמִשְׁפָּטָ֖יוand judgments his

    umishpatavH4941422 times

  • וְלִשְׁמֹ֥עַand to listen

    velishmoa'H80851159 times

  • בְּקֹלֽוֹ׃to voice his

    bekoloH6963506 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 12:2

    Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”

    it leads to

    • Exodus 15:2

      The LORD is my strength and my song, and He has become my salvation. He is my God, and I will praise Him, my father’s God, and I will exalt Him.

    • Psalms 118:14

      The LORD is my strength and my song, and He has become my salvation.

    • Psalms 27:1

      The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?

    • Revelation 7:10

      And they cried out in a loud voice: “Salvation to our God, who sits on the throne, and to the Lamb!”

    • Isaiah 26:3–4

      You will keep in perfect peace the steadfast of mind, because he trusts in You.

  • Through

    Romans 6:13

    Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of…

    it leads to

    • Romans 12:1

      Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.

    • Romans 6:16

      Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to…

    • Colossians 3:5

      Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.