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Deuteronomy 22:17

in Deuteronomy 22

And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders.

BSB

The same verse in ASV and KJV

ASV

and, lo, he hath laid shameful things to her charge, saying, I found not in thy daughter the tokens of virginity; and yet these are the tokens of my daughter’s virginity. And they shall spread the garment before the elders of the city.

KJV

And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city.

This verse in Deuteronomy 22

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They shall spread the cloth, etc. - A usage of this kind argues a roughness of manners which would ill comport with the refinement of European ideas on so delicate a subject. Attempts have been made to show that the law here is to be understood metaphorically; but they so perfectly fail to establish any thing like probability, that it would be wasting my own and my reader’s time to detail them. A custom similar to that above is observed among the Mohammedans to the present day.

This site's exposition

If any man take a wife

on Deuteronomy 22:13-21

A husband who accuses his bride is answered by her parents bringing evidence to the elders in the gate, so the case is tried in public and the first burden falls on the accuser. If the charge fails he is chastised, fined a hundred shekels of silver, which is twice the fifty of verse 29, and he may never divorce her, so the woman is left provided for by the man who tried to be rid of her. If the charge holds the penalty is death, and the phrase used for the offence, wrought folly in Israel, is the one Genesis 34:7 used first and Judges 20:6 and 2 Samuel 13:12 use again.

The record, by era

The Puritans and the Awakening1 voice

And, lo, he hath given occasion of speech against her,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

If a man take a wife, &c.--The regulations that follow might be imperatively needful in the then situation of the Israelites; and yet, it is not necessary that we should curiously and impertinently inquire into them.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהִנֵּה־and there!

    vehineh-H2009843 times

  • ה֡וּאhe

    hu'H19311879 times

  • שָׂם֩he has made

    samH7760584 times

  • עֲלִילֹ֨תdeeds of

    ʾalilotH5949

  • דְּבָרִ֜יםwords

    devarimH16971440 times

  • לֵאמֹ֗ר<to> saying

    lemorH5595305 times

  • לֹֽא־not

    lo'-H38085168 times

  • מָצָ֤אתִיI found

    matzatiH4672455 times

  • לְבִתְּךָ֙to daughter your

    levitekhaH1323588 times

  • בְּתוּלִ֔יםvirginiti<es>

    betulimH133110 times

  • וְאֵ֖לֶּהand these

    veelehH428746 times

  • בְּתוּלֵ֣י[are] [the] virginiti<es> of

    betuleiH133110 times

  • בִתִּ֑יdaughter my

    vitiH1323588 times

  • וּפָֽרְשׂוּ֙and they will spread out

    ufaresuH6566

  • הַשִּׂמְלָ֔הthe garment

    hasimlahH807129 times

  • לִפְנֵ֖י<to> before

    lifneiH64402123 times

  • זִקְנֵ֥י[the] elders of

    zikneiH2205178 times

  • הָעִֽיר׃the city

    hairH58921090 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.