Deuteronomy 22:15
in Deuteronomy 22Then the young woman’s father and mother shall bring the proof of her virginity to the city elders at the gate
BSB
The same verse in ASV and KJV ▾
ASV
then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate;
KJV
Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate:
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This verse in Deuteronomy 22
Commentary
4 notes on this verseTokens of the damsel’s virginity - This was a perfectly possible case in all places where girls were married at ten, twelve, and fourteen years of age, which is frequent in the East. I have known several instances of persons having had two or three children at separate births before they were fourteen years of age. Such tokens, therefore, as the text speaks of, must be infallibly exhibited by females so very young on the consummation of their marriage.
This site's exposition
If any man take a wife
on Deuteronomy 22:13-21
A husband who accuses his bride is answered by her parents bringing evidence to the elders in the gate, so the case is tried in public and the first burden falls on the accuser. If the charge fails he is chastised, fined a hundred shekels of silver, which is twice the fifty of verse 29, and he may never divorce her, so the woman is left provided for by the man who tried to be rid of her. If the charge holds the penalty is death, and the phrase used for the offence, wrought folly in Israel, is the one Genesis 34:7 used first and Judges 20:6 and 2 Samuel 13:12 use again.
The record, by era
The Puritans and the Awakening1 voice
Then shall the father and the mother of the damsel take,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
If a man take a wife, &c.--The regulations that follow might be imperatively needful in the then situation of the Israelites; and yet, it is not necessary that we should curiously and impertinently inquire into them.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְלָקַ֛ח | velakach | and he will take | H3947 → | 966 times |
| אֲבִ֥י | ʾavi | [the] father of | H1 → | 1212 times |
| הַֽנַּעֲרָ֖ה | hanaar | the young woman | H5291 → | 63 times |
| וְאִמָּ֑הּ | veimah | and mother her | H517 → | 220 times |
| וְהוֹצִ֜יאוּ | vehotziu | and they will bring forth | H3318 → | 1067 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| בְּתוּלֵ֧י | betulei | [the] virginiti<es> of | H1331 → | 10 times |
| הַֽנַּעֲרָ֛ה | hanaar | the young woman | H5291 → | 63 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| זִקְנֵ֥י | ziknei | [the] elders of | H2205 → | 178 times |
| הָעִ֖יר | hair | the city | H5892 → | 1090 times |
| הַשָּֽׁעְרָה׃ | hashaerah | the gate towards | H8179 → | 374 times |
וְלָקַ֛חand he will take
velakachH3947 →966 times
אֲבִ֥י[the] father of
ʾaviH1 →1212 times
הַֽנַּעֲרָ֖הthe young woman
hanaarH5291 →63 times
וְאִמָּ֑הּand mother her
veimahH517 →220 times
וְהוֹצִ֜יאוּand they will bring forth
vehotziuH3318 →1067 times
אֶת־<obj.>
ʾet-H853 →10935 times
בְּתוּלֵ֧י[the] virginiti<es> of
betuleiH1331 →10 times
הַֽנַּעֲרָ֛הthe young woman
hanaarH5291 →63 times
אֶל־to
ʾel-H413 →5510 times
זִקְנֵ֥י[the] elders of
zikneiH2205 →178 times
הָעִ֖ירthe city
hairH5892 →1090 times
הַשָּֽׁעְרָה׃the gate towards
hashaerahH8179 →374 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies1
About Deuteronomy

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
