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Deuteronomy 14:29

in Deuteronomy 14

Then the Levite (because he has no portion or inheritance among you), the foreigner, the fatherless, and the widow within your gates may come and eat and be satisfied. And the LORD your God will bless you in all the work of your hands.

BSB

The same verse in ASV and KJV ▾

ASV

and the Levite, because he hath no portion nor inheritance with thee, and the sojourner, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thy hand which thou doest.

KJV

And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the Lord thy God may bless thee in all the work of thine hand which thou doest.

This verse in Deuteronomy 14

Commentary

5 notes on this verse

This site's exposition

At the end of every three years

on Deuteronomy 14:28-29

Every third year the tithe is laid up “within your gates”, and 26:12 calls that year the year of the tithe. The Levite, the foreigner, the fatherless and the widow come and eat, as they do together at 16:11, 16:14 and 26:12-13. So the man who serves the sanctuary eats from the provision that feeds the widow, and James 1:27 keeps the widow at the centre of religion.

This site's exposition

eat and be satisfied

Albert Barnes counts the three years from the sabbatical year, which puts this tithe for the poor in the third and sixth years of every seven. The promise that the LORD will bless the work of your hands returns at 24:19 over the sheaf left for the foreigner and the widow. The giver is the one blessed.

The record, by era

The Puritans and the Awakening2 voices

And the Levite, because he hath no part nor inheritance with thee,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is his honour, and will be ours, to help the helpless. And if we thus serve God, and do good with what we have, it is promised here that the Lord our God will bless us in all the work of our hand. Note, (1.) The blessing of God is all in all to our outward prosperity, and, without that blessing, the work of our hands which we do will bring nothing to pass.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And the Levite (because he hath no part nor inheritance - And hence much of his support depended on the mere freewill-offerings of the people. God chose to make his ministers thus dependent on the people, that they might be induced (among other motives) to labor for their spiritual profiting, that the people, thus blessed under their ministry, might feel it their duty and privilege to support and render them comfortable.

How the passage was read

On Deuteronomy 14:22-29

On Deuteronomy 14:22-29

The tithe system behind the mint and cumin

The Torah's tithe was agricultural: a tenth of grain, wine, and oil, eaten before the LORD or given, in the third year, to the Levite, the sojourner, the fatherless, and the widow. The oral tradition extended the duty far beyond the named crops. The Mishnah's tractate on tithes opens with the general rule: “whatever is food, and is looked after, and grows from the land, is liable for tithes” (Maasrot 1:1). Under that rule even kitchen herbs were tithed, a scruple carried out leaf by leaf.

That is the practice behind Jesus' words about tithing “mint and dill and cumin” (Matthew 23:23). Read His sentence whole: “these you ought to have done, without neglecting the others.” He affirms the scruple and indicts the inversion of weight, the tithed herb beside the neglected justice, mercy, and faithfulness. The woe is about proportion, not about tithing.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Maasrot 1:1 (the general rule of tithes)

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבָ֣אand he will come

    uva'H935 →2568 times

  • הַלֵּוִ֡יthe Levite

    haleviH3881 →291 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • אֵֽין־not

    ʾein-H369 →789 times

  • לוֹ֩[belongs] to <the> him

    lo

  • חֵ֨לֶקa portion

    chelekH2506 →67 times

  • וְנַחֲלָ֜הand an inheritance

    venachalahH5159 →222 times

  • עִמָּ֗ךְwith you

    ʾimakhH5973 →1050 times

  • וְ֠הַגֵּרand the sojourner

    vehagerH1616 →92 times

  • וְהַיָּת֤וֹםand the fatherless one

    vehaiyatomH3490 →42 times

  • וְהָֽאַלְמָנָה֙and the widow

    vehaalmanahH490 →56 times

  • אֲשֶׁ֣רwho

    ʾasherH834 →5497 times

  • בִּשְׁעָרֶ֔יךָ[are] in gates your

    bishareikhaH8179 →374 times

  • וְאָכְל֖וּand they will eat

    veakheluH398 →810 times

  • וְשָׂבֵ֑עוּand they will be satisfied

    vesaveuH7646 →97 times

  • לְמַ֤עַןso that

    lemaanH4616 →272 times

  • יְבָרֶכְךָ֙he may bless you

    yevarekhaH1288 →330 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֶ֔יךָGod your

    ʾeloheikhaH430 →2601 times

  • בְּכָל־in all

    bekholH3605 →5413 times

  • מַעֲשֵׂ֥ה[the] work of

    maasehH4639 →236 times

  • יָדְךָ֖hand your

    yadekhaH3027 →1618 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • תַּעֲשֶֽׂה׃ סyou will do

    taasehH6213 →2628 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 19:17

    Kindness to the poor is a loan to the LORD, and He will repay the lender.

    it leads to

    • Proverbs 28:27

      Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses.

    • Hebrews 6:10

      For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.

    • Luke 6:38

      Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured…

    • 2 Corinthians 9:6–8

      Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.

    • Matthew 25:40

      And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’

  • Through

    Deuteronomy 14:27

    And do not neglect the Levite within your gates, since he has no portion or inheritance among you.

    it leads to

    • Deuteronomy 12:12

      And you shall rejoice before the LORD your God—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, since he has no portion or inheritance among you.

      Reached by 2 separate paths from here.

    • Numbers 18:20

      Then the LORD said to Aaron, “You will have no inheritance in their land, nor will you have any portion among them. I am your portion and your inheritance among the Israelites.

  • Through

    Deuteronomy 15:10

    Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything…

    it leads to

    • Proverbs 22:9

      A generous man will be blessed, for he shares his bread with the poor.

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.