Skip to content
mannafest.faith

Deuteronomy 14:23

in Deuteronomy 14

And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always.

BSB

The same verse in ASV and KJV ▾

ASV

And thou shalt eat before Jehovah thy God, in the place which he shall choose, to cause his name to dwell there, the tithe of thy grain, of thy new wine, and of thine oil, and the firstlings of thy herd and of thy flock; that thou mayest learn to fear Jehovah thy God always.

KJV

And thou shalt eat before the Lord thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the Lord thy God always.

This verse in Deuteronomy 14

Commentary

5 notes on this verse

This site's exposition

You must be sure to set aside a tenth

on Deuteronomy 14:22-27

The tithe here is eaten by the man who brings it at the chosen place. The meal's stated reason is “so that you may learn to fear the LORD your God always”, which makes the feast itself the lesson.

This site's exposition

eat a tenth of your grain

Grain, new wine and oil are the three crops named with the tithe at 12:17, which forbids eating it within your gates. Adam Clarke places this meal at the sanctuary in the first and second years of every three. Verse 28 gives the third year its own rule.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): That thou mayest learn to fear the Lord thy God always; it was to keep them right and firm to their religion, (1.) By acquainting them with the sanctuary, the holy things, and the solemn services that were there performed.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And thou shalt eat before the Lord thy God, in the place which he shall choose to place his name there,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Thou shalt truly tithe all the increase of thy seed--The dedication of a tenth part of the year's produce in everything was then a religious duty. It was to be brought as an offering to the sanctuary; and, where distance prevented its being taken in kind, it was by this statute convertible into money.

How the passage was read

On Deuteronomy 14:22-29

On Deuteronomy 14:22-29

The tithe system behind the mint and cumin

The Torah's tithe was agricultural: a tenth of grain, wine, and oil, eaten before the LORD or given, in the third year, to the Levite, the sojourner, the fatherless, and the widow. The oral tradition extended the duty far beyond the named crops. The Mishnah's tractate on tithes opens with the general rule: “whatever is food, and is looked after, and grows from the land, is liable for tithes” (Maasrot 1:1). Under that rule even kitchen herbs were tithed, a scruple carried out leaf by leaf.

That is the practice behind Jesus' words about tithing “mint and dill and cumin” (Matthew 23:23). Read His sentence whole: “these you ought to have done, without neglecting the others.” He affirms the scruple and indicts the inversion of weight, the tithed herb beside the neglected justice, mercy, and faithfulness. The woe is about proportion, not about tithing.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Maasrot 1:1 (the general rule of tithes)

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָכַלְתָּ֞and you will eat

    veakhaltaH398 →810 times

  • לִפְנֵ֣י׀<to> before

    lifneiH6440 →2123 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֶ֗יךָGod your

    ʾeloheikhaH430 →2601 times

  • בַּמָּק֣וֹםin the place

    bamakomH4725 →401 times

  • אֲשֶׁר־where

    ʾasher-H834 →5497 times

  • יִבְחַר֮he will choose

    yivcharH977 →171 times

  • לְשַׁכֵּ֣ןto cause to dwell

    leshakenH7931 →129 times

  • שְׁמ֣וֹname his

    shemoH8034 →864 times

  • שָׁם֒there

    shamH8033 →834 times

  • מַעְשַׂ֤ר[the] tithe of

    ma'sarH4643 →32 times

  • דְּגָֽנְךָ֙grain your

    deganekhaH1715 →40 times

  • תִּֽירֹשְׁךָ֣new wine your

    tiroshekhaH8492 →38 times

  • וְיִצְהָרֶ֔ךָand fresh oil your

    veyitzharekhaH3323 →23 times

  • וּבְכֹרֹ֥תand [the] firstborn<s> of

    uvekhorotH1060 →122 times

  • בְּקָרְךָ֖herd your

    bekarechaH1241 →183 times

  • וְצֹאנֶ֑ךָand flock your

    vetzonekhaH6629 →274 times

  • לְמַ֣עַןso that

    lemaanH4616 →272 times

  • תִּלְמַ֗דyou may learn

    tilmadH3925 →85 times

  • לְיִרְאָ֛הto fear

    leyirahH3372 →315 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוָ֥הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֶ֖יךָGod your

    ʾeloheikhaH430 →2601 times

  • כָּל־all

    kol-H3605 →5413 times

  • הַיָּמִֽים׃the days

    haiyamimH3117 →2304 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 4:10

    The day you stood before the LORD your God at Horeb, the LORD said to me, “Gather the people before Me to hear My words, so that they may learn to fear Me all…

    it leads to

    • Exodus 19:9

      The LORD said to Moses, “Behold, I will come to you in a dense cloud, so that the people will hear when I speak with you, and they will always put their trust in…

    • Hebrews 12:18–19

      For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;

    • Exodus 19:16

      On the third day, when morning came, there was thunder and lightning. A thick cloud was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the…

    • Deuteronomy 17:19

      It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all…

    • Exodus 20:20

      “Do not be afraid,” Moses replied. “For God has come to test you, so that the fear of Him may be before you, to keep you from sinning.”

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.