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mannafest.faith

Acts 27:22

in Acts 27

But now I urge you to keep up your courage, because you will not experience any loss of life, but only of the ship.

BSB

The same verse in ASV and KJV

ASV

And now I exhort you to be of good cheer; for there shall be no loss of life among you, but only of the ship.

KJV

And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship.

This verse in Acts 27

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

There shall be no loss of - life - This must be joyous news to those from whom all hope that they should be saved was taken away: Act 27:20.

This site's exposition

Paul stood forth in the midst

on Acts 27:21-26

After long abstinence Paul stood forth in the midst, and his I-told-you-so is one sentence long and instrumental, spoken to earn a hearing for the exhortation that matters: be of good cheer, for there shall be no loss of any man's life among you, but of the ship. His ground is a visitation in the night, there stood by me this night the angel of God, whose I am, and whom I serve, the double clause of belonging and service that the bench holds up as Paul's whole identity in seven words. Fear not, thou must be brought before Caesar, and, lo, God hath given thee all them that sail with thee: the promise of 23:11 holds the storm's outcome, and two hundred and seventy-five lives ride on one man's intercession. I believe God, that it shall be even as it was told me, Paul concludes, faith stated as the middle term between promise and outcome, and the howbeit of the island keeps the word honest, salvation promised, shipwreck included.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 53 · Written in the 5th century.

proposed

And he foretells two things; both that they must be cast upon an island, and that though the ship would be lost, those who were in it should be saved - which thing he spoke not of conjecture, but of prophecy - and that he "must be brought before Caesar." But this that he says, "God hath given thee all," is not spoken boastfully, but in the wish to win those who were sailing in the ship: for he spoke thus, not that they might feel themselves bound to him, but that they might believe what he was saying. "God hath given thee;" as much as to say, They are worthy indeed of death, since they would not listen to thee: however, this is done out of favor to thee.

The Puritans and the Awakening1 voice

And now I exhort you to be of good cheer,.... To take heart and courage, and not be cast down, though things had been thus with them, and they were now in a very melancholy plight and condition.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"The hardships which the crew endured during a gale of such continuance, and their exhaustion from laboring at the pumps and hunger, may be imagined, but are not described" [SMITH]. Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, &c.--not meaning to reflect on them for the past, but to claim their confidence for what he was now to say:
[Other Sermons by Mr. Spurgeon, upon parts of this passage, are as follows—Sermons #1070, Volume 18—WRECKED, BUT NOT RECKLESS; #2952, Volume 51—THE CHURCH—THE WORLD'S HOPE and #1355, Volume 23—A CHEERY WORD IN TROUBLOUS TIMES.] HERE we see a Believer full of comfort cheering others. The words of good cheer now before us are from a man, but inasmuch as he does but repeat what the Lord had spoken to him, they are none the less precious. And they may be all the more profitable if they move us, by their example, to speak words of cheer to others. The Believer is sure to come to the front. He may be hidden away in the crowd and his condition and circumstances may put him in the rear rank for a time, but his light will by some means rise out of obscurity. Paul is nothing but a prisoner all the time the ship sails safely. He is courteously entreated, yet he holds rank among others who are being carried to Rome for trial. But the storm comes on and the ship is driven before the tempest—and he who was only a prisoner becomes practically the chief man in the ship! The owner, the captain, the centurion—these are very small figures in the picture. You scarcely notice them in the group huddled together in the laboring boat. Paul is the center of the whole company, the observed of all. He is as much the master of the ship as Caesar was when, in the tempest, he encouraged the mariners with the words, "Fear not, you carry Caesar and all his fortunes." Paul is greater than Caesar, for he says less of himself and more of the Eternal God. He is evidently reverenced and esteemed even by those who hold him in chains. Paul on board that vessel was strikingly like the Lord Jesus when He came into the ship upon the Galilean Lake. There are many parallels between every true Believer and his Lord.
[Other Sermons by Mr. Spurgeon, upon parts of this passage, are as follows—Sermons #1070, Volume 18—WRECKED, BUT NOT RECKLESS; #2952, Volume 51—THE CHURCH—THE WORLD'S HOPE and #1355, Volume 23—A CHEERY WORD IN TROUBLOUS TIMES.] HERE we see a Believer full of comfort cheering others. The words of good cheer now before us are from a man, but inasmuch as he does but repeat what the Lord had spoken to him, they are none the less precious. And they may be all the more profitable if they move us, by their example, to speak words of cheer to others.
1 more voice on this verse

The Nineteenth Century1 voice

There shall be no loss - This must have been cheering news to those who had given up all for lost. As Patti had manifested great wisdom in his former advice to them, they might be now more disposed to listen to him. The reason why he believed they would be safe, he immediately states.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 112:7

    He does not fear bad news; his heart is steadfast, trusting in the LORD.

    it leads to

    • Isaiah 26:3–4

      You will keep in perfect peace the steadfast of mind, because he trusts in You.

    • Proverbs 1:33

      But whoever listens to me will dwell in safety, secure from the fear of evil.”

    • Psalms 57:7

      My heart is steadfast, O God, my heart is steadfast. I will sing and make music.

    • Psalms 118:6

      The LORD is on my side; I will not be afraid. What can man do to me?

    • Proverbs 3:25–26

      Do not fear sudden danger or the ruin that overtakes the wicked,

  • Through

    Acts 27:25

    So take courage, men, for I believe God that it will happen just as He told me.

    it leads to

    • Romans 4:20–21

      Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,

    • Luke 1:45

      Blessed is she who has believed that the Lord’s word to her will be fulfilled.”

    • 2 Timothy 1:12

      For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have…

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3145: “Paul in the Tempest” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 53; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.