Acts 25:26
in Acts 25I have nothing definite to write to our sovereign one about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that after this inquiry I may have something to write.
BSB
The same verse in ASV and KJV ▾
ASV
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, king Agrippa, that, after examination had, I may have somewhat to write.
KJV
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
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This verse in Acts 25
Commentary
11 notes on this verseOf whom I have no certain thing,.... No certain crime, charge, or accusation; nothing of any moment or consequence, no particular thing, nothing but a heap of confused notions, of I know not who or what: to write unto my lord; meaning the Roman emperor, under whom he served as governor of Judea: wherefore I have brought him before you; the whole company then present: and especially before thee, O King Agrippa; as being not only a man of eminence, dignity, and authority, but of knowledge in such matters, which the Jews accused Paul of; see Act 26:
This site's exposition
I have nothing definite to write
on Acts 25:26-27
Festus must send Paul on with a formal charge, yet he has nothing definite to write to our sovereign one about him, the honorific provincial correspondence used for Caesar. He brings Paul before Agrippa, hoping the king's familiarity with Jewish law will help, so that after this inquiry I may have something to write. The empire cannot state a crime against the man it sends to Rome in chains, as the Lord had promised at 23:11.
The record, by era
The Church Fathers3 voices
"The whole multitude of the Jews-" not some of them only, and others not so-"both at Jerusalem, and also here," they said "that he ought not to live any longer." "And I having found," etc. It shows that he did right in appealing to Caesar. For if though they had no great matter to allege against him, yet those at Jerusalem were mad against him, with good reason may he go to Caesar. "That after examination had by you," he says, "I may get somewhat to write." Observe how the matter is repeatedly put to the test. The Jews therefore may thank themselves for this vindication of Paul, which would come to the ears of those also who were at Rome. See how they become the unwilling heralds both of their own wickedness and of Paul's virtue, even to the emperor himself: so that Paul was carried away to Rome with more renown than if he had gone thither without bonds: for not as an impostor and a deceiver, after so many judges had acquitted him, was he now carried thither. Quit therefore of all charges, among those with whom he was bred and born, and not only so, but thus free from all suspicion, he makes his appearance at Rome.
Festus himself acquits him from the charges, for what says Festus? "And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and especially before thee, O king Agrippa, that, after examination had, I might have somewhat to write. For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him." Mark how he accuses them, while he acquits him. O what an abundance of justifications! After all these repeated examinations, the governor finds not how he may condemn him. They said he was worthy of death. On this account he said also: "When I found," says he "that he had committed nothing worthy of death.-Of whom I have no certain thing to write to my lord." This too is a proof of Paul's spotlessness, that the judge found nothing to say concerning him. "Therefore I have brought him forth," he says, "before you. For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crime laid against him." Such were the great straits into which the Jews brought themselves and their rulers!
"appealed to the Emperor." He calls the king "Emperor" in a habitual way, as he does Caesar; and addressing him as master he says, "Concerning whom I have nothing certain to write to the master."
The Puritans and the Awakening2 voices
5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him. 6 And when he had tarried among them more than ten days, he went down unto Cæsarea; and the next day sitting on the judgment seat commanded Paul to be brought.
quarantine:scripture (2026-07-29) — scripture-overlap:95%@v5-6
The same was this nation of ours put to (which is about as far distant from Rome the other way) when it was in ecclesiastical affairs subject to the pope of Rome, and appeals were upon all occasions made to his court; and the same mischiefs, and a thousand worse, would those bring upon us who would again entangle us in that yoke of bondage.
4 more voices on this verse
The Nineteenth Century4 voices
I have no certain thing to write - Nothing alleged against him has been substantiated. Unto my Lord - The title Κυριος, Dominus, Lord, both Augustus and Tiberius had absolutely refused; and forbade, even by public edicts, the application of it to themselves. Tiberius himself was accustomed to say that he was lord only of his slaves, emperor or general of the troops, and prince of the senate. See Suetonius, in his life of this prince. The succeeding emperors were not so modest; they affected the title.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
I would also hear--"should like to hear." the man myself--No doubt Paul was fight when he said, "The king knoweth of these things . . . for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner" (Ac 26:26).
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
It would have been . . . a mistake to apply this term ("lord") to the emperor a few years earlier. Neither Augustus nor Tiberius would let himself be so called, as implying the relation of master and slave. But it had now come (rather, "was coming") into use as one of the imperial titles" [HACKET].
quarantine:debris (2026-07-29) — odd-straight-quotes
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Of whom - Respecting his character, opinions, and manner of life; and respecting the charges against him. No certain thing - Nothing definite and well established. They had not accused Paul of any crime against the Roman laws; and Festus professes himself too ignorant of the customs of the Jews to inform the emperor distinctly of the nature of the charges and the subject of trial. Unto my lord - To the emperor - to Caesar. This name Lord the Emperors Augustus and Tiberius had rejected, and would not suffer it to be applied to them. Suetonius (Life of Augustus, v. 53) says “the appellation of Lord he always abhorred as abominable and execrable.” See also Suetonius’ Life of Tiberius, v. 27. The emperors that succeeded them, however, admitted the title, and suffered themselves to be called by this name. Nothing would be more satisfactory to Nero, the reigning emperor, than this title. I might have somewhat to write - As Agrippa was a Jew, and was acquainted with the customs and doctrine of the Jews, Festus supposed that, after hearing Paul, he would be able to inform him of the exact nature of these charges, so that he could present the case intelligibly to the emperor.
The words behind it
27 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| περὶ | peri | concerning | G4012 → | 332 times |
| οὗ | hou | whom | G3739 → | 1405 times |
| ἀσφαλές | asphales | definite | G804 → | 5 times |
| τι | ti | anything | G5100 → | 528 times |
| γράψαι | grapsai | to write | G1125 → | 189 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| κυρίῳ | kurio | to [my] lord | G2962 → | 711 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἔχω, | echo | I have, | G2192 → | 707 times |
| διὸ | dio | Therefore | G1352 → | 53 times |
| προήγαγον | proegagon | I have brought | G4254 → | 20 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| ἐφ᾽ | eph᾽ | before | G1909 → | 883 times |
| ὑμῶν | humon | you all | G4771 → | 2973 times |
| καὶ | kai | and | G2532 → | 9120 times |
| μάλιστα | malista | especially | G3122 → | 12 times |
| ἐπὶ | epi | before | G1909 → | 883 times |
| σοῦ, | sou | you, | G4771 → | 2973 times |
| βασιλεῦ | basileu | King | G935 → | 114 times |
| Ἀγρίππα, | agrippa | Agrippa, | G67 → | 11 times |
| ὅπως | hopos | so that | G3704 → | 52 times |
| τῆς | tes | when the | G3588 → | 19766 times |
| ἀνακρίσεως | anakriseos | examination | G351 → | |
| γενομένης | genomenes | having taken place | G1096 → | 667 times |
| σχῶ | scho | I may have | G2192 → | 707 times |
| τί | ti | something | G5101 → | 563 times |
| γράψω· | grapso | I may write; | G1125 → | 189 times |
περὶconcerning
periG4012 →332 times
οὗwhom
houG3739 →1405 times
ἀσφαλέςdefinite
asphalesG804 →5 times
τιanything
tiG5100 →528 times
γράψαιto write
grapsaiG1125 →189 times
τῷ<the>
toG3588 →19766 times
κυρίῳto [my] lord
kurioG2962 →711 times
οὐκnot
oukG3756 →1664 times
ἔχω,I have,
echoG2192 →707 times
διὸTherefore
dioG1352 →53 times
προήγαγονI have brought
proegagonG4254 →20 times
αὐτὸνhim
autonG846 →5565 times
ἐφ᾽before
eph᾽G1909 →883 times
ὑμῶνyou all
humonG4771 →2973 times
καὶand
kaiG2532 →9120 times
μάλισταespecially
malistaG3122 →12 times
ἐπὶbefore
epiG1909 →883 times
σοῦ,you,
souG4771 →2973 times
βασιλεῦKing
basileuG935 →114 times
Ἀγρίππα,Agrippa,
agrippaG67 →11 times
ὅπωςso that
hoposG3704 →52 times
τῆςwhen the
tesG3588 →19766 times
ἀνακρίσεωςexamination
anakriseosG351 →
γενομένηςhaving taken place
genomenesG1096 →667 times
σχῶI may have
schoG2192 →707 times
τίsomething
tiG5101 →563 times
γράψω·I may write;
grapsoG1125 →189 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies1
About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 52; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Acts.
