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Acts 25:14

in Acts 25

Since they were staying several days, Festus laid out Paul’s case before the king: “There is a certain man whom Felix left in prison.

BSB

The same verse in ASV and KJV ▾

ASV

And as they tarried there many days, Festus laid Paul’s case before the king, saying, There is a certain man left a prisoner by Felix;

KJV

And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:

This verse in Acts 25

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Declared Paul’s cause unto the king - Festus knew that Agrippa was better acquainted with such matters than he was; and he wished, in some sort, to make him a party in this business.

This site's exposition

whom Felix left in prison

on Acts 25:14-16

Festus tells the king of a man Felix left in prison. He states the Roman custom that an accused man faces his accusers before he is handed over. That principle stands in some tension with his own proposal at verse 9.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(1.) He found him a prisoner when he came into the government of this province; and therefore could not of his own knowledge give an account of his cause from the beginning: There is a certain man left in bonds by Felix; and therefore, if there were any thing amiss in the first taking of him into custody, Festus is not to answer for that, for he found him in bonds.
And when they had been there many days,.... Indulging themselves in pleasure, and spending their time in conversing on various subjects; and in order to carry on the conversation, and pass away time, Festus declared Paul's case unto the king; in the following manner: saying, there is a certain man left in bonds by Felix; the former governor in Caesarea, meaning Paul.

The Nineteenth Century1 voice

Festus declared Paul’s cause - He did this, probably, because Agrippa, being a Jew, would be supposed to he interested in the case. It was natural that this trial should be a topic of conversation, and perhaps Festus might be disposed to ask what was proper to be done in such cases. Left in bonds - Greek: “a prisoner” - δέσμιος desmios. He was left in custody, probably in the keeping of a soldier, Act 24:23, Act 24:27.

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 24:27

    After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.

    it leads to

    • Acts 25:9

      But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?”

    • Acts 12:3

      And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.

    • Mark 15:15

      And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.

    • Acts 25:1

      Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem,

    • Galatians 1:10

      Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.

Where this verse is studied

About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Acts of the Apostles; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.